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創世記 39

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1 さてヨセフは連れられてエジプトに下ったが、パロの役人で侍衛長であったエジプトびとポテパルは、彼をそこに連れ下ったイシマエルびとらのから買い取った。

2 がヨセフと共におられたので、彼は幸運な者となり、その主人エジプトびとのにおった。

3 その主人が彼とともにおられることと、が彼ののすることをすべて栄えさせられるのを見た

4 そこで、ヨセフは彼の前に恵みを得、そのそば近く仕えた。彼はヨセフにをつかさどらせ、持ち物をみな彼のにゆだねた。

5 彼がヨセフにとすべての持ち物をつかさどらせた時から、はヨセフのゆえにそのエジプトびとの恵まれたので、主の恵みは彼のとにあるすべての持ち物に及んだ。

6 そこで彼は持ち物をみなヨセフのにゆだねて、自分が食べる物のほかは、何をも顧みなかった。

7 これらの事の主人はヨセフにをつけて言った、「わたしと寝なさい」。

8 ヨセフは拒んで、主人に言った、「御主人はわたしがいるのでの中の何をも顧みず、その持ち物をみなわたしのにゆだねられました。

9 このにはわたしよりも大いなる者はありません。また御主人はあなたを除いては、何をもわたしに禁じられませんでした。あなたが御主人のであるからです。どうしてわたしはこの大きな悪をおこなって、に罪を犯すことができましょう」。

10 彼女は毎日ヨセフに言い寄ったけれども、ヨセフは聞きいれず、彼女と寝なかった。また共にいなかった。

11 あるヨセフが務をするためににはいった時、の者がひとりもそこにいなかったので、

12 彼女はヨセフの着物を捕えて、「わたしと寝なさい」と言った。ヨセフは着物を彼女のに残して外にのがれ出た。

13 彼女はヨセフが着物を自分のに残して外にのがれたのを見て

14 そのの者どもを呼び、彼らに告げて言った、「主人がわたしたちの所に連れてきたヘブルびとは、わたしたちに戯れます。彼はわたしと寝ようとして、わたしの所にはいったので、わたしは大声で叫びました。

15 彼はわたしが声をあげて叫ぶのを聞くと、着物をわたしの所に残して外にのがれ出ました」。

16 彼女はその着物をかたわらに置いて、主人の帰って来るのを待った。

17 そして彼女は次のように主人に告げた、「あなたがわたしたちに連れてこられたヘブルのしもべはわたしに戯れようとして、わたしの所にはいってきました。

18 わたしが声をあげて叫んだので、彼は着物をわたしの所に残して外にのがれました」。

19 主人はそのが「あなたのしもべは、わたしにこんな事をした」と告げる言葉を聞いて、激しく怒った。

20 そしてヨセフの主人は彼を捕えて、王の囚人をつなぐ獄屋に投げ入れた。こうしてヨセフは獄屋の中におったが、

21 はヨセフと共におられて彼にいつくしみを垂れ、獄屋番の恵みをうけさせられた。

22 獄屋番は獄屋におるすべての囚人をヨセフのにゆだねたので、彼はそこでするすべての事をおこなった。

23 獄屋番は彼のにゆだねた事はいっさい顧みなかった。がヨセフと共におられたからである。は彼のなす事を栄えさせられた。

   

De obras de Swedenborg

 

Arcana Coelestia #5006

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5006. 'And she took hold of him by his garment' means that unspiritual truth attached itself to the outermost existence of spiritual truth. This is clear from the representation of Potiphar's wife, to whom these words refer, as unspiritual natural truth, dealt with in 4988; from the meaning of taking hold of' in this case as attaching itself; and from the meaning of 'garment' as truth, dealt with in 1073, 2576, 4545, 4763, in this case the outermost existence of spiritual truth, which in this state is Joseph's - 'Joseph' here representing spiritual natural good, 4988, 4992. For it was to the truth belonging to this good that unspiritual natural truth wished to become joined, as is evident from the train of thought in the internal sense.

[2] But as to what a wish on the part of unspiritual natural truth to become joined to spiritual natural truth may be and what is implied by it, this is a mystery at the present day, chiefly because few people have any concern or wish to know what spiritual truth is and what unspiritual truth is. Indeed that lack of concern is so great that people are hardly willing to listen when the word spiritual is used, for at the mere mention of this a kind of darkness instantly descends upon them, and along with this a melancholy feeling, which gives rise to a distaste for the word and so a rejection of it. The truth of this has also been demonstrated to me. While I was once pondering on these matters, some spirits from the Christian world were present, who were then taken back into the state that had been theirs in the world. The mere thought of spiritual good and truth not only gave them a melancholy feeling; it also seized them with such loathing on account of their aversion to it that they said they felt as they had done in the world when they wanted to vomit. But I was allowed to tell them that this happened because their affections were centred solely on earthly, bodily, and worldly interests; and when a person is concerned solely with these, the things of heaven nauseate him. I also told those spirits that when they had gone to church where the Word was preached they had not gone out of any wish to know the things of heaven, but out of some other desire present in them since early childhood. This experience showed me what the Christian world is like at the present day.

[3] The overall reason why this is the situation is that the Christian Church at the present day preaches faith alone, not charity, and so doctrine, not life. And when the Church fails to preach life, no one acquires any affection for good; and when there is no affection for good, neither is there any for truth. Consequently most people find it contrary to their life's delight to listen to anything about the things of heaven beyond what they have known since they were young children.

[4] But the fact of the matter is that a person exists in the world to the end that he may be introduced through the services he renders there into the things of heaven. But his life in the world lasts barely a moment so to speak, compared with his life after death; for the latter goes on for ever. Yet there are few who believe that they will be alive after death, which explains why heavenly things are of little importance to them. And this I can positively declare, that a person is in the next life as soon as he has died, carrying on to the full the life he was leading in the world; the nature of his life remains the same as it was in the world. I can positively declare this to be so because I know it to be so. I have talked to almost all those I knew during their earthly lives after these were over. I have therefore been allowed to know through actual experience the nature of the lot that awaits everyone - that each person's lot is determined by the life he has led. But the kind of people mentioned above do not believe any of this. As to what a wish on the part of unspiritual natural truth to become joined to spiritual natural truth may be, and what is implied by it, meant by 'she took hold of Joseph by his garment', this will be discussed in what follows immediately below.

  
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Thanks to the Swedenborg Society for the permission to use this translation.