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Genesi 34

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1 Or Dina, la figliuola che Lea aveva partorito a Giacobbe, uscì per vedere le figliuole del paese.

2 E Sichem, figliuolo di Hemor lo Hivveo, principe del paese, vedutala, la rapì, si giacque con lei, e la violentò.

3 E l’anima sua s’appassionò per Dina, figliuola di Giacobbe; egli amò la fanciulla, e parlò al cuore di lei.

4 Poi disse a Hemor suo padre: "Dammi questa fanciulla per moglie".

5 Or Giacobbe udì ch’egli avea disonorato la sua figliuola Dina; e come i suoi figliuoli erano ai campi col suo bestiame, Giacobbe si tacque finché non furon tornati.

6 E Hemor, padre di Sichem, si recò da Giacobbe per parlargli.

7 E i figliuoli di Giacobbe, com’ebbero udito il fatto, tornarono dai campi; e questi uomini furono addolorati e fortemente adirati perché costui aveva commessa un’infamia in Israele, giacendosi con la figliuola di Giacobbe: cosa che non era da farsi.

8 Ed Hemor parlò loro dicendo: "L’anima del mio figliuolo Sichem s’è unita strettamente alla vostra figliuola; deh, dategliela per moglie;

9 e imparentatevi con noi; dateci le vostre figliuole, e prendetevi le figliuole nostre.

10 Voi abiterete con noi, e il paese sarà a vostra disposizione; dimoratevi, trafficatevi, e acquistatevi delle proprietà".

11 Allora Sichem disse al padre e ai fratelli di Dina: "Fate ch’io trovi grazia agli occhi vostri, e vi darò quel che mi direte.

12 Imponetemi pure una gran dote e di gran doni; e io ve li darò come mi direte; ma datemi la fanciulla per moglie".

13 I figliuoli di Giacobbe risposero a Sichem e ad Hemor suo padre, e parlarono loro con astuzia, perché Sichem avea disonorato Dina loro sorella;

14 e dissero loro: "Questa cosa non la possiamo fare; non possiam dare la nostra sorella a uno che non è circonciso; giacché questo, per noi, sarebbe un obbrobrio.

15 Soltanto a questa condizione acconsentiremo alla vostra richiesta: se vorrete essere come siam noi, circoncidendo ogni maschio tra voi.

16 Allora vi daremo le nostre figliuole, e noi ci prenderemo le figliuole vostre; abiteremo con voi, e diventeremo un popolo solo.

17 Ma se non ci volete ascoltare e non vi volete far circoncidere, noi prenderemo la nostra fanciulla e ce ne andremo".

18 Le loro parole piacquero ad Hemor e a Sichem figliuolo di Hemor.

19 E il giovine non indugiò a fare la cosa, perché portava affezione alla figliuola di Giacobbe, ed era l’uomo più onorato in tutta la casa di suo padre.

20 Hemor e Sichem, suo figliuolo, vennero alla porta della loro città, e parlarono alla gente della loro città, dicendo:

21 "Questa è gente pacifica, qui tra noi; rimanga dunque pure nel paese, e vi traffichi; poiché, ecco, il paese è abbastanza ampio per loro. noi prenderemo le loro figliuole per mogli, e daremo loro le nostre.

22 Ma soltanto a questa condizione questa gente acconsentirà ad abitare con noi per formare un popolo solo: che ogni maschio fra noi sia circonciso, come son circoncisi loro.

23 Il loro bestiame, le loro sostanze, tutti i loro animali non saran nostri? Acconsentiamo alla loro domanda ed essi abiteranno con noi".

24 E tutti quelli che uscivano dalla porta della città diedero ascolto ad Hemor e a Sichem suo figliuolo; e ogni maschio fu circonciso: ognuno di quelli che uscivano dalla porta della città.

25 Or avvenne che il terzo giorno, mentre quelli eran sofferenti, due de’ figliuoli di Giacobbe, Simeone e Levi, fratelli di Dina, presero ciascuno la propria spada, assalirono la città che si tenea sicura, e uccisero tutti i maschi.

26 Passarono anche a fil di spada Hemor e Sichem suo figliuolo, presero Dina dalla casa di Sichem, e uscirono.

27 I figliuoli di Giacobbe si gettarono sugli uccisi e saccheggiarono la città, perché la loro sorella era stata disonorata;

28 presero i loro greggi, i loro armenti, i loro asini, quello che era in città, e quello che era per i campi,

29 e portaron via come bottino tutte le loro ricchezze, tutti i loro piccoli bambini, le loro mogli, e tutto quello che si trovava nelle case.

30 Allora Giacobbe disse a Simeone ed a Levi: "Voi mi date grande affanno, mettendomi in cattivo odore presso gli abitanti del paese, presso i Cananei ed i Ferezei. Ed io non ho che poca gente; essi si raduneranno contro di me e mi daranno addosso, e sarò distrutto: io con la mia casa".

31 Ed essi risposero: "Dovrà la nostra sorella esser trattata come una meretrice?"

   

Comentario

 

Today

  

In Genesis 19:37; 21:26; 30:32; 40:7; Matthew 6:30; Luke 12:28, this signifies the perpetuity and eternity of a state. (Arcana Coelestia 2838)

In Psalm 2:7, this signifies in time; for with Jehovah the future is present. (True Christian Religion 101)

The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a historical sense, these expressions have respect to the time when Moses lived, but in an internal sense, 'this day' and 'today' signify the perpetuity and eternity of a state. 'Day' denotes state, and likewise 'today,' which is the current time. Anything related to time in the world is eternal in heaven, and to represent this, 'today' or 'to this day' is added. Although, in the historical sense, this appears as if the expressions only have a literal meaning, just like it says in other parts of the Word, such as Joshua 4:9, 6:25, 7:20, Judges 1:21, 26, etc. 'Today' means something perpetual and eternal in Psalms 2:7, 119:89-91, Jeremiah 1:5, 10, 18, Deuteronomy 29:9-14, Numbers 28:3, 23, Daniel 8:13, 11:31, 12:11, Exodus 16:4, 19, 20, 23, John 6:31, 32, 49, 50, 58, Matthew 6:11, and Luke 11:3.

(Referencias: Arcana Coelestia 2838 [1-4], Genesis 47:26)

De obras de Swedenborg

 

Arcana Coelestia #2838

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2838. 'As it is said today' means that which is perpetual. This is clear from the meaning of 'today' in the Word, dealt with below. One frequently reads in the Word the phrase 'even to this day (or today)', as in what has gone before,

He is the father of Moab even to this day, and the father of Ammon even to this day. Genesis 19:37-38; and in what appears later on,

The name of the city is Beersheba even to this day. Genesis 26:33; also,

The children of Israel do not eat the sinew of that which was displaced, which is on the hollow of the thigh, even to this day. Genesis 32:32; as well as,

This is the pillar of Rachel's grave even to [this] day. Genesis 35:20.

Joseph made it a statute even to this day. Genesis 47:26.

In the historical sense 'to this day' and 'today' refer to the time when Moses was alive, but in the internal sense these expressions mean perpetuity and eternity of state. 'Day' means state, see 23, 487, 488, 493, 893, and so therefore does 'today', which is the present time. That which in the world is temporal is in heaven eternal. To give the meaning of that which is eternal, the expression today or else to this day has been added, though to those who are aware only of the historical sense it does not appear to embody anything further. Similar usages of these expressions occur elsewhere in the Word, such as Joshua 4:9; 6:25; 7:26; Judges 1:21, 26; and in other places.

[2] That 'today' means that which is perpetual and eternal may be seen in David,

I will tell of the statute: Jehovah has said to me, You are My Son; today I have begotten You. Psalms 2:7.

Here 'today' plainly stands for that which is eternal. In the same author,

For ever, O Jehovah, Your Word is fixed in the heavens, Your truth to generation after generation. You have established the earth and it stands. As for Your judgements they stand [even] today. Psalms 119:89-91.

Here also 'today' plainly stands for that which is eternal. In Jeremiah,

Before I formed you in the belly, I knew you, and before you came out of the womb I consecrated you; I appointed you a prophet to the nations. I have set you this day (today) over nations and over kingdoms; and I have made you today into a fortified city, and into a pillar of iron, and into walls of bronze. Jeremiah 1:5, 10, 18.

This refers in the sense of the letter to Jeremiah, but in the internal sense the Lord is meant. 'I have set you this day (or today) over nations and over kingdoms, and I have made you today into a fortified city' means from eternity. In regard to the Lord one can only speak of that which is eternal.

[3] In Moses,

You are standing today, all of you, before Jehovah your God, so that you may enter into the covenant of Jehovah your God, and into His oath, which Jehovah your God is making with you today, that He may establish you today as a people for Himself, and that He will be God to you. Not indeed with you alone [do I make it], but with those who stand with us here today before Jehovah our God, and with those who are not with us today. Deuteronomy 29:10, 12-15.

Here in the sense of the letter 'today' means that present time when

Moses addressed the people. Yet it is clear that it nevertheless implies subsequent times and what is perpetual; for making a covenant with anyone, and with those who were there and with those who were not, implies that which is perpetual. Perpetuity itself is what is meant in the internal sense.

[4] That 'daily' and 'today' mean that which is perpetual is clear also from the sacrifice that was offered each day. This sacrifice, because of what is meant by day, daily, and today, was called the continual, or perpetual, sacrifice, Numbers 28:3, 23; Daniel 8:13; 11:31; 12:11. This may be even more plainly evident from the manna which rained from heaven, spoken of in Moses as follows,

Behold, I am causing bread to rain from heaven, and the people shall go out and gather a portion day by day. And they shall not leave any of it until the morning. That which they did leave until the morning bred worms and went rotten, except that gathered on the day before the Sabbath. Exodus 16:4, 19-20, 23.

This happened because 'the manna' meant the Lord's Divine Human, John 6:31-32, 49-50, 58, and because the Lord's Divine Human meant heavenly food, which is nothing other than love and charity, together with the goods and truths of faith. In heaven the Lord imparts this food to angels moment by moment, thus perpetually and eternally, see 2193. This is also what is meant in the Lord's Prayer by the petition, Give us today our daily bread, Matthew 6:11; Luke 11:3, that is, in every moment for evermore.

  
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Thanks to the Swedenborg Society for the permission to use this translation.