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Deuteronomio 29

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1 QUESTE son le parole del patto, che il Signore comandò a Mosè di fare co’ figliuoli d’Israele nel paese di Moab; oltre al patto ch’egli avea fatto con loro in Horeb.

2 Mosè adunque chiamò tutto Israele, e disse loro: Voi avete veduto tutto quello che il Signore ha fatto davanti agli occhi vostri, nel paese di Egitto, a Faraone, e a tutti i suoi servitori, e a tutto il suo paese;

3 le prove grandi che gli occhi tuoi hanno vedute, que’ miracoli e gran prodigi.

4 Or il Signore, infino a questo giorno, non vi ha dato cuor da conoscere, nè occhi da vedere, nè orecchi da intendere.

5 E io v’ho condotti quarant’anni per lo deserto; i vostri vestimenti non vi si son logorati addosso, e il vostro calzamento non s’è logorato ne’ vostri piedi.

6 Voi non avete mangiato pane, nè bevuto vino, nè cervogia; acciocchè conosceste ch’io sono il Signore Iddio vostro.

7 Alla fine voi siete giunti in questo luogo; e Sihon, re di Hesbon, e Og, re di Basan, sono usciti incontro a noi in battaglia, e noi li abbiamo sconfitti;

8 e abbiam preso il lor paese, e l’abbiam dato in eredità a’ Rubeniti, e a’ Gaditi, e alla mezza tribù di Manasse.

9 Osservate adunque le parole di questo patto, e mettetele in opera; acciocchè facciate prosperar tutto ciò che farete.

10 Oggi voi comparite tutti davanti al Signore Iddio vostro, i vostri Capi, le vostre tribù, i vostri Anziani, e i vostri Ufficiali, e tutti gli uomini d’Israele;

11 i vostri piccoli fanciulli, le vostre mogli, e il tuo forestiere che è nel mezzo del tuo campo, fino a colui che ti taglia le legne, e colui che ti attigne l’acqua;

12 per entrar nel patto del Signore Iddio tuo, e nel suo giuramento, il quale il Signore Iddio tuo fa oggi teco;

13 per istabilirti oggi per suo popolo, e acciocchè egli ti sia Dio, com’egli te n’ha parlato, e com’egli giurò a’ tuoi padri, ad Abrahamo, a Isacco, e a Giacobbe.

14 Or io non fo questo patto, e questo giuramento, con voi soli;

15 anzi, tanto con chi è qui con noi, e comparisce oggi davanti al Signore Iddio nostro, quanto con chi non è oggi qui con noi;

16 perciocchè voi sapete come siamo dimorati nel paese di Egitto, e come siamo passati per mezzo le nazioni, per le quali siete passati.

17 E avete vedute le loro abbominazioni, e i loro idoli di legno, di pietra, d’argento, e d’oro, che sono appresso di loro.

18 Guardatevi, che non sia fra voi uomo, o donna, o famiglia, o tribù, il cui cuore si rivolga oggi indietro dal Signore Iddio nostro, per andare a servire agl’iddii di quelle nazioni; che non vi sia fra voi radice alcuna che produca tosco ed assenzio;

19 e che non avvenga che, avendo alcuno udite le parole di questo giuramento, si benedica nel cuor suo, dicendo: Io avrò pace, benchè io cammini secondo la pravità del mio cuore; per aggiungere ebbrezza alla sete.

20 Il Signore non vorrà perdonargli; anzi allora, l’ira del Signore e la sua gelosia fumeranno contro a quell’uomo; e tutte l’esecrazioni scritte in questo Libro si poseranno sopra lui; e il Signore cancellerà il suo nome disotto al cielo.

21 E il Signore lo separerà d’infra tutte le tribù d’Israele, a male; secondo tutte l’esecrazioni del patto scritto in questo Libro della Legge.

22 Onde la generazione futura, i vostri figliuoli che sorgeranno dopo voi, e il forestiere che verrà di paese lontano diranno, quando vedranno le piaghe di questo paese, e le sue infermità, delle quali il Signore l’avrà afflitto;

23 e che tutta la terra di esso sarà solfo, salsuggine ed arsura; e che non sarà seminata, e che non produrrà nulla, e che non vi crescerà alcuna erba: qual fu la sovversione di Sodoma, di Gomorra, di Adma e di Seboim; le quali il Signore sovvertì nella sua ira, e nel suo cruccio;

24 anzi pur tutte le nazioni diranno: Perchè ha fatto il Signore così a questo paese? quale è l’ardor di questa grand’ira?

25 E si dirà: Perciocchè hanno abbandonato il patto del Signore Iddio de’ lor padri il quale egli avea fatto con loro, quando li ebbe tratti fuor del paese di Egitto;

26 e sono andati, e hanno servito ad altri dii, e li hanno adorati; dii, i quali essi non aveano conosciuti; e i quali il Signore non avea lor dati per parte.

27 Laonde l’ira del Signore si è accesa contro a questo paese, per far venir sopra esso tutte le maledizioni scritte in questo Libro;

28 e il Signore li ha stirpati d’in su la lor terra, con ira, con cruccio e con grande indegnazione; e li ha cacciati in un altro paese come oggi appare.

29 Le cose occulte sono per lo Signore Iddio nostro; ma le rivelate sono per noi, e per li nostri figliuoli, in perpetuo; acciocchè mettiamo in opera tutte le parole di questa Legge.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

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Apocalypse Revealed #424

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424. Then out of the smoke came locusts upon the earth. (9:3) This symbolically means that from them issued falsities of the lowest sort, such as are found in the case of people who have become sensual and who view and judge everything in accordance with the senses and their fallacies.

Falsities that we term falsities of the lowest sort are those which occur on the lowest level of a person's life, called sensual, which we will speak of below. These falsities are symbolized in the Word by locusts. It should be known, however, that the locusts here did not look like the locusts found in fields, which hop about and devastate pastures and crops. Instead they looked like pygmies or midgets, as is apparent also from their description, as for instance, that they had crowns on their heads, faces like the faces of men, hair like women's hair, teeth like lions' teeth, breastplates of iron, and the angel of the bottomless pit as king over them.

Ancient peoples, too, called midgets locusts, as we can conclude from these verses:

(Those who spied out the land of Canaan said:) ."..we saw the Nephilim, the descendants of the Anakim..., and we were like locusts... in their sight." (Numbers 13:33)

(Jehovah) who sits above the circle of the earth, and its inhabitants like locusts... (Isaiah 40:22)

[2] However, because falsities of the lowest sort, such as existed in the people here, are in the Word symbolized by locusts, therefore in Nahum the people are called locusts, as well as being termed crowned and commanders:

...the fire will devour you..., it will eat you up like a locust's larva. Make yourself many like the locust's larva! Make yourself many like locusts! ...Your crowned ones are like locusts, and your commanders like great locusts... (Nahum 3:15-17)

Because falsities of the lowest sort devour the growing truths and goods of the church in a person, they are symbolized by locusts which devour the grasses in fields and the vegetation on farms, as is clear from the following passages:

You shall carry much seed out to the field, but... the locust shall consume it. (Deuteronomy 28:38)

What the caterpillar left, the locust will eat; what the locust left, the beetle grub will eat; and what the beetle grub left, the locust's larva will eat. (Joel 1:4)

I will restore to you the years that the locust has eaten, the beetle grub, the locust's larva, and the caterpillar... (Joel 2:25)

[3] The locusts in Egypt have the same symbolic meaning, of which we read the following in Exodus:

Moses stretched out his rod over the land of Egypt, and... the east wind brought the locusts. And the locusts went up over all the land of Egypt...; previously there had been no such locusts...; and they ate every herb... of the field... (Exodus 10:12ff.)

And afterward Moses stretched out his rod, and the locusts were cast into the Red Sea.

Further, in the book of Psalms:

He gave their produce to the locust's larva, and their labor to the locust. (Psalms 78:46, cf. 105:34-35)

The miracles in Egypt describe the devastation of the church, and this particular miracle, its devastation by falsities of the lowest sort. And when the inner levels of a person's life are closed, on which the lowest levels depend, the lowest levels become hellish. Therefore the locusts were cast into the Red Sea, which symbolizes hell.

[4] Since few people today know what we mean by the sensual level, or what the character of a sensual person is, and since this is what locusts symbolize, therefore we will introduce from our Arcana Coelestia (The Secrets of Heaven) the following extracts regarding it:

The sensual level is the lowest of a person's mental life, attaching to and uniting with his five physical senses (nos. 5077 5767, 9212, 9216, 9331, 9730).

That person is called sensual who judges of everything in accordance with his physical senses, and who believes in nothing but what he can see with his eyes and touch with his hands, saying that if he can, it is real, and rejecting everything else (nos. 5094 7693).

The inner levels of that person's mind, which see in the light of heaven, are closed, so that he sees no truth on those levels which has to do with heaven and the church (nos. 6564, 6844, 6845).

A person like that thinks on the lowest levels, and not interiorly in any spiritual light (nos. 5089 5094, 6564, 7693).

In a word, people like that have a crude natural sight (nos. 6201 6310, 6564, 6844, 6845, 6612, 6614, 6622, 6624).

Inwardly they are therefore hostile to matters having to do with heaven and the church, though it is possible for them to speak in favor of them outwardly, even ardently, according to the power they have by virtue of them (nos. 6201, 6316, 6844, 6845, 6948, 6949).

The educated and learned who have deeply confirmed themselves in falsities, and still more those who are hostile to the Word's truths, are more sensual than others (no. 6316).

Sensual people reason keenly and skillfully, because their thinking is so near to speech as to almost reside in it, and to be, so to speak, on the lips, and because they place all intelligence in speech from the memory alone; moreover, some of them can cleverly defend falsities, and after they have done so, believe they are true (nos. 195 196, 5700, 10236).

They reason from fallacies of the senses and defend them, which they use to captivate and persuade the populace (nos. 5084 6948, 6949, 7693).

Sensual people are craftier and more malicious than others (nos. 7693, 10236).

Greedy people, adulterers, hedonists, and the deceitful are especially sensual, even though to the world they do not appear so (no. 6310).

The interiors of their minds are foul and filthy (no. 6201).

Through them they are in communication with the hells (no. 6311).

People residing in the hells are sensual, and the more so the deeper the hell (nos. 4623 6311).

The atmosphere of spirits in hell mixes with a person's sensual level from behind (no. 6312).

People who have based their reasoning on the evidence of the senses only, and so are hostile to the genuine truths of the church, were called by ancient peoples serpents of the tree of knowledge (nos. 195, 196, 197, 6398, 6399, 10313).

In addition, a person's sensual level and the sensual person are described (no. 10236), together with the extent of the sensual things in a person (no. 9731).

Sensual things ought to be held in last place, and not in first place, and in a wise and intelligent person they are held in last place, subject to more interior ones, while in a foolish person they are in first place and dominant; the latter are those properly called sensual (nos. 5077 5125, 5128, 7645).

If sensual things are in last place, they are the means by which a path is opened to understanding, and truths are refined by a process of abstraction (no. 5580).

These sensual things are the closest to the world, and they admit things that flow in from the world and, so to speak, sift them (no. 9726).

By these sensual things a person is in communication with the world, and by rational things with heaven (no. 4009).

Sensual things supply materials that are of service to the interior levels of the mind (nos. 5077 5081).

Some sensual things are of service to the intellectual faculty, and some are of service to the volitional faculty (no. 5077).

If a person does not raise his thought from sensual things, he is hardly wise (no. 5089).

A wise person thinks above the level of sensual things (nos. 5089, 5094).

When a person raises his thinking above the level of sensual things, he comes into a clearer sight, and finally into the light of heaven (nos. 6183 6313, 6315, 9407, 9730, 9922).

An elevation above the level of sensual things and withdrawal from them was something known to ancient peoples (no. 6313).

A person can be conscious in his spirit of things that occur in the spiritual world, if he can be withdrawn from sensual things by the Lord and elevated into the light of heaven (no. 4622). That is because it is not the body that thinks, but a person's spirit in the body, and to the extent that it dwells in the body, it thinks dimly and in a state of darkness; however, to the extent that it does not dwell in the body, it thinks clearly and in a state of light - but only as regards spiritual matters (nos. 4622, 6614, 6622).

The lowest level of the intellect is sensual knowledge, and the lowest level of the will is sensual delight (no. 9996).

The difference between sensual characteristics possessed in common with animals, and those not possessed in common with them (no. 10236).

Some sensual people are not evil, because their interior levels have not been closed: their state in the other life (no. 6311).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Revelation 9:3

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3 Then out of the smoke came forth locusts on the earth, and power was given to them, as the scorpions of the earth have power.