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Και απεστρεψα την χειρα μου και εκαμον τουτο ενεκεν του ονοματος μου, δια να μη βεβηλωθη ενωπιον των εθνων, εμπροσθεν των οποιων εξηγαγον αυτους.
Ιεζεκιήλ 20:22
Arcana Coelestia #7673
7673. 'Stretch out your hand' means an exercising of power. This is clear from the meaning of 'stretching out' as that which is connected with the exercising of control, dealt with below; and from the meaning of 'hand' as power, dealt with in 878, 3387, 4931-4937, 5327, 5328, 5544, 6292, 6947, 7011, 7188, 7189, 7518. The reason why 'stretching out the hand' means the exercising of power is that there is power in the hand or arm when it is stretched out. When therefore Jehovah is said to stretch out His hand or arm, boundless or infinite power in action is meant. This explains why Jehovah told Moses on so many occasions, when miracles were to be performed, to stretch out his hand or his rod; for example,
Stretch out your hand over the waters of Egypt, and they will be blood. Exodus 7:19.
Stretch out your hand over the rivers, and cause frogs to rise up. Exodus 8:1-2. 1
Stretch out your rod and strike the dust of the land, and it will then be lice. Exodus 8:11, 12. 2
Stretch out your hand towards heaven, and there will be hail. Exodus 9:22-23.
Such words would never have been used but for the meaning of 'stretching out the hand' in the highest sense as Jehovah's almighty power.
[2] The same thing is meant by Joshua's being told to stretch out his javelin, described in his book as follows,
Jehovah said to Joshua, Stretch out the javelin that is in your hand towards Ai. When therefore Joshua stretched out the javelin that was in his hand towards Ai, the ambush rose up quickly out of their place and ran, as soon as he stretched out his hand, and came to the city and took it. Joshua did not withdraw his hand which he had stretched out together with the javelin until all the inhabitants of Ai had been utterly destroyed. Joshua 8:18-19, 26.
Being representative of God's almighty power, this too, like all other representative actions when they were commanded in those times, had force.
[3] There are a number of other places in which almighty power is described when it says that Jehovah 'stretches out His hand', or else His 'outstretched hand' or His 'outstretched arm' is spoken of. It is described by Jehovah stretching out His hand in Isaiah,
The anger [of Jehovah] has been roused against His people, and He has stretched out His hand over them and struck them, and the mountains were shaken. Isaiah 5:25.
In Ezekiel,
I will stretch out My hand against him and destroy him. Ezekiel 14:9, 13.
In the same prophet,
I will stretch out My hand against you, and give you as plunder to the nations. Ezekiel 25:7.
I will stretch out My hand over Edom, and cut off from it man and beast. I will stretch out My hand over the philistines, and cut off . . . Ezekiel 25:13, 16.
Other places like these are Ezekiel 35:3; Isaiah 31:3; Zephaniah 1:4; 2:13. The use of 'outstretched hand' to describe almighty power occurs in Isaiah,
Jehovah's outstretched hand is over all the nations; who will turn it back? Isaiah 14:26, 27.
In Jeremiah,
I will fight with you with an outstretched hand and a strong arm, and in anger and in fury. Jeremiah 21:5.
In Isaiah,
Still His hand is outstretched. Isaiah 9:12, 17; 10:4.
The use of 'outstretched arm' occurs in Jeremiah,
I have made the earth, man, and beast by My great strength and by My outstretched arm. Jeremiah 27:5.
In the same prophet,
You have made heaven and earth by Your great power and Your outstretched arm; there is no matter 3 that is too impossible for You. Jeremiah 32:17.
Here it is self-evident that 'outstretched arm' means almighty power. The same applies to many other places in which the expression 'by a strong hand and an outstretched arm' is used, such as Deuteronomy 4:34; 5:15; 7:19; 9:29; 11:2; 26:8; 1 Kings 8:42; 2 Kings 17:36; Jeremiah 32:21; Ezekiel 20:33, 34.
[4] There are places too in which Jehovah is said to 'stretch out the heavens', and in these places also 'stretching out' means almighty power; that is to say, He expands the limits of heaven and fills those who are there with life and wisdom, as in Isaiah,
Jehovah is He who stretches out the heavens like a thin veil, and spreads them out like a tent to dwell in. Isaiah 40:22.
In the same prophet,
Jehovah is He who stretches out the heavens, spreads out the earth, gives breath 4 to His people upon it, and spirit to those who walk on it. Isaiah 42:5.
In Jeremiah,
. . . He who makes the earth by His power, prepares the world by His wisdom, and stretches out the heavens by His intelligence. Jeremiah 51:15.
In Zechariah,
Jehovah is He who stretches out the heavens, and founds the earth, and forms the spirit of man within him. Zechariah 12:1.
There are still more places besides these, such as Isaiah 44:24; 45:12; Psalms 104:2.
From all this one may now see why Moses was commanded to stretch out his hand and rod, that miracles were performed when he did so, and that 'stretching out the hand' for that reason means the exercising of power, and in the highest sense almighty power.
Notas a pie de página:
Exodus 6
1
Yahweh said to Moses, "Now you shall see what I will do to Pharaoh, for by a strong hand he shall let them go, and by a strong hand he shall drive them out of his land."
2
God spoke to Moses, and said to him, "I am Yahweh;
3
and I appeared to Abraham, to Isaac, and to Jacob, as God Almighty; but by my name Yahweh I was not known to them.
4
I have also established my covenant with them, to give them the land of Canaan, the land of their travels, in which they lived as aliens.
5
Moreover I have heard the groaning of the children of Israel, whom the Egyptians keep in bondage, and I have remembered my covenant.
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Therefore tell the children of Israel, 'I am Yahweh, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with an outstretched arm, and with great judgments:
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and I will take you to me for a people, and I will be to you a God; and you shall know that I am Yahweh your God, who brings you out from under the burdens of the Egyptians.
8
I will bring you into the land which I swore to give to Abraham, to Isaac, and to Jacob; and I will give it to you for a heritage: I am Yahweh.'"
9
Moses spoke so to the children of Israel, but they didn't listen to Moses for anguish of spirit, and for cruel bondage.
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Yahweh spoke to Moses, saying,
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"Go in, speak to Pharaoh king of Egypt, that he let the children of Israel Go out of his land."
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Moses spoke before Yahweh, saying, "Behold, the children of Israel haven't listened to me. How then shall Pharaoh listen to me, who am of uncircumcised lips?"
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Yahweh spoke to Moses and to Aaron, and gave them a command to the children of Israel, and to Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.
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These are the heads of their fathers' houses. The sons of Reuben the firstborn of Israel: Hanoch, and Pallu, Hezron, and Carmi; these are the families of Reuben.
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The sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanite woman; these are the families of Simeon.
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These are the names of the sons of Levi according to their generations: Gershon, and Kohath, and Merari; and the years of the life of Levi were one hundred thirty-seven years.
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The sons of Gershon: Libni and Shimei, according to their families.
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The sons of Kohath: Amram, and Izhar, and Hebron, and Uzziel; and the years of the life of Kohath were one hundred thirty-three years.
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The sons of Merari: Mahli and Mushi. These are the families of the Levites according to their generations.
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Amram took Jochebed his father's sister to himself as wife; and she bore him Aaron and Moses: and the years of the life of Amram were a hundred and thirty-seven years.
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The sons of Izhar: Korah, and Nepheg, and Zichri.
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The sons of Uzziel: Mishael, and Elzaphan, and Sithri.
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Aaron took Elisheba, the daughter of Amminadab, the sister of Nahshon, as his wife; and she bore him Nadab and Abihu, Eleazar and Ithamar.
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The sons of Korah: Assir, and Elkanah, and Abiasaph; these are the families of the Korahites.
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Eleazar Aaron's son took one of the daughters of Putiel as his wife; and she bore him Phinehas. These are the heads of the fathers' houses of the Levites according to their families.
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These are that Aaron and Moses, to whom Yahweh said, "Bring out the children of Israel from the land of Egypt according to their armies."
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These are those who spoke to Pharaoh king of Egypt, to bring out the children of Israel from Egypt. These are that Moses and Aaron.
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It happened on the day when Yahweh spoke to Moses in the land of Egypt,
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that Yahweh spoke to Moses, saying, "I am Yahweh. Speak to Pharaoh king of Egypt all that I Speak to you."
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Moses said before Yahweh, "Behold, I am of uncircumcised lips, and how shall Pharaoh listen to me?"
