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Hesekiel 47:20

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20 Sitten länsipuoli: Suuri meri rajasta sen paikan kohdalle, mistä mennään Hamatiin. Tämä on länsipuoli.

De obras de Swedenborg

 

Divine Providence #135

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135. We are allowed to talk with spirits (though rarely with angels of heaven), and many people have been allowed to for centuries. When it happens, though, they talk with us in our own everyday language and use only a few words. Further, the ones who have the Lord's permission to talk with us never say anything that would take away our freedom to think rationally; and they do not teach, either. Only the Lord teaches us, indirectly, through the Word, when we are enlightened (there will be more on this later [171-174]). I have been granted knowledge of this by personal experience. I have been talking with spirits and angels now for many years, and no spirit has dared, and no angel has wanted, to tell me anything, let alone teach me, about things in the Word or any aspect of theology based on the Word. Only the Lord has taught me, the Lord who was revealed to me and who since then has been and is constantly before my eyes as the sun in which he dwells, just as he is for angels. He has enlightened me.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Comentario

 

Much

  
You do so much for me, thank you

Intellectual things -- ideas, knowledge, facts, even insight and understanding -- are more separate and free-standing than emotional things, and it's easier to imagine numbering them as individual things. Our loves and affections tend to be more amorphous -- they can certainly be powerful, but would be harder to measure. Using words like “much,” “many,” myriad” and “multitude” to describe a collection of things gives the sense that there is an exact number, even if we don't know what it is and don't want to bother trying to count. These words, then, are used in the Bible in reference to intellectual things -- our thoughts, knowledge and concepts. Words that indicate largeness without the idea of number -- “great” is a common one -- generally refer to loves, affections and the desire for good. Here's one way to think about this: Say you want to take some food to a friend who just had a baby. That's a desire for good (assuming you're doing it from genuinely good motives). To actually do it, though, takes dozens of thoughts, ideas, facts and knowledges. What does she like to eat? What do you have to cook? What do you cook well? Can you keep it hot getting to her house? Is it nutritious? Does she have any allergies? So one good desire can bring a multitude of ideas into play.