9636. Ten cubits shall be the length of a plank. That this signifies this good the all in all, is evident from the signification of “ten,” as being all (see n. 4638, 9595); and from the signification of “length,” as being good (n. 1613, 8898, 9487, 9600), here the good which supports, which is the good of merit; for this is signified by the planks of the Habitation being made of shittim wood (n. 9635). That this good is the all in all of heaven, is because this good is the very Divine good which makes the heavens and sustains them (n. 9486); for the good which is with the angels is good itself, because all good is from the Lord; good from any other source is not good.

8898. That thy days may be prolonged upon the land. That this signifies the consequent state of life in heaven, is evident from the signification of “to be prolonged,” as being predicated of good and its increase (of which below); from the signification of “thy days,” as being states of life (see n. 23, 487, 488, 493, 893, 2788, 3462, 3785, 4850, 5672, 5962, 6110, 7680, 8426); and from the signification of “land,” here the land of Canaan (because it is said to the sons of Israel “which Jehovah thy God giveth thee”), as being the kingdom of the the Lord, (n. 1413, 1437, 1607, 1866, 3038, 3481, 3686, 3705, 4240, 4447). The reason why “to be prolonged” is predicated of good and its increase, is that length of days is duration of the time of life; and in heaven there is neither time nor space, but instead thereof state. Therefore as “to be prolonged” is predicated of state as to good, it denotes its increase. (That “length” is predicated of good, and “breadth” of truth, see n. 1613, 4482; and that in heaven there are no spaces, neither are there times, but instead thereof states, n. 1274, 1382, 2625, 2788, 2837, 3254, 3356, 3404, 3935, 4321, 4814, 4882, 4901, 4916, 5605, 6110, 7218, 7381)