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Daniel 8

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1 In the third year of the reign of Belshazzar the king, a vision appeared unto me, [even] to me Daniel, after that which appeared unto me at the first.

2 And I saw in the vision; and it came to pass, when I saw, that I was in the fortress of Shushan, which is in the province of Elam. And I saw in the vision, and I was by the river Ulai.

3 And I lifted up mine eyes and saw, and behold, there stood before the river a ram which had two horns; and the two horns were high; and one was higher than the other, and the higher came up last.

4 I saw the ram pushing westward, and northward, and southward, and no beast could stand before him, neither was there any that could deliver out of his hand; and he did according to his will, and became great.

5 And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.

6 And he came to the ram that had the two horns, which I had seen standing before the river, and ran upon him in the fury of his power.

7 And I saw him come close to the ram, and he was enraged with him, and smote the ram, and broke his two horns; and there was no power in the ram to stand before him; and he cast him down to the ground, and trampled upon him; and there was none that could deliver the ram out of his hand.

8 And the he-goat became exceeding great; but when he was become strong, the great horn was broken; and in its stead came up four notable ones toward the four winds of the heavens.

9 And out of one of them came forth a little horn, which became exceeding great, toward the south, and toward the east, and toward the beauty [of the earth].

10 And it became great, even to the host of heaven; and it cast down [some] of the host and of the stars to the ground, and trampled upon them.

11 (And he magnified [himself] even to the prince of the host, and from him the continual [sacrifice] was taken away, and the place of his sanctuary was cast down.

12 And a time of trial was appointed unto the continual [sacrifice] by reason of transgression.) And it cast down the truth to the ground; and it practised and prospered.

13 And I heard one saint speaking, and another saint said unto that one who spoke, How long shall be the vision of the continual [sacrifice] and of the transgression that maketh desolate, to give both the sanctuary and the host to be trodden down under foot?

14 And he said unto me, Until two thousand and three hundred evenings [and] mornings: then shall the sanctuary be vindicated.

15 And it came to pass, when I Daniel had seen the vision, I sought for the understanding of it, and behold, there stood before me as the appearance of a man.

16 And I heard a man's voice between [the banks of] the Ulai; and he called and said, Gabriel, make this [man] to understand the vision.

17 And he came near where I stood; and when he came, I was afraid, and fell on my face; and he said unto me, Understand, son of man; for the vision is for the time of the end.

18 Now, as he was speaking with me, I was in a deep stupor, with my face toward the ground. And he touched me, and set me up where I had stood.

19 And he said, Behold, I will make thee know what shall be at the end of the indignation: for at the set time the end shall be.

20 The ram that thou sawest having the two horns: they are the kings of Media and Persia.

21 And the rough goat is the king of Greece; and the great horn that was between his eyes is the first king.

22 Now that being broken, whereas four stood up in its stead, four kingdoms shall stand up out of the nation, but not with his power.

23 And at the latter time of their kingdom, when the transgressors shall have come to the full, a king of bold countenance, and understanding riddles, shall stand up.

24 And his power shall be mighty, but not by his own power; and he shall destroy marvellously, and shall prosper, and shall practise, and shall destroy the mighty ones, and the people of the saints.

25 And through his cunning shall he cause craft to prosper in his hand; and he will magnify [himself] in his heart, and by prosperity will corrupt many; and he will stand up against the Prince of princes: but he shall be broken without hand.

26 And the vision of the evening and the morning which hath been told is true; but close thou up the vision, for it is for many days [to come].

27 And I Daniel fainted, and was sick [certain] days: then I rose up, and did the king's business. And I was astonished at the vision, but none understood [it].

   

De obras de Swedenborg

 

Arcana Coelestia #8620

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8620. 'Write this [for] a memorial in the book' means for everlasting remembrance. This is clear from the meaning of 'a memorial' as that which should serve to remind or bring to remembrance, dealt with in 8066, 8067; and from the meaning of 'writing in the book' as to serve as an everlasting reminder. This is the meaning of 'writing in a book in Isaiah,

Come, write on a tablet among them, and express it in a book, 1 so that it may be for time to come, forever even to eternity. 2 Isaiah 30:8.

Since remembrance is meant by 'writing in a book', true believers are therefore said to have been 'written in the book of life'; for salvation is meant by God's remembering, and damnation by His not remembering or His forgetting. 'The book of life' is referred to in Daniel as follows,

The Ancient of Days [was seated], the judgement sat down, and the books were opened. Daniel 7:9-10.

In the same prophet,

At that time Your people will be rescued, every one who is found written in the book. Daniel 12:1.

In David,

Add 3 iniquity onto their iniquity, and do not let them reach Your righteousness. Let them be blotted out of the book of the living, 4 and not be written with the righteous. Psalms 69:27-28.

In John,

He who conquers will be clad in white garments; I will not blot his name out of the book of life. Revelation 3:5.

In the same book,

None will enter the new Jerusalem except those who have been written in the Lamb's book of life. Revelation 21:26-27.

In the same book,

I saw that the books were opened. And another book was opened, which is the book of life, and the dead were judged by the things written in the books, according to their works. They were judged, all of them according to their works. And if anyone was not found written in the book of life, he was cast into the lake of fire. Revelation 20:12-15.

See in addition Revelation 13:8; 17:8.

[2] Anyone who does not know from the internal sense what 'the book of life' is, and also what is meant by 'the books' whose contents are to be used to judge the dead, can have no other idea than this - that such books exist in heaven, and that they contain written down in them everyone's deeds, the memory of which is thus preserved. However, by the books mentioned in the places quoted above one should not understand books but the remembrance of all the deeds they had performed. For each person takes with him into the next life the memory of all his deeds, that is, the book of his life, 2474. But judging someone according to his deeds can be done by no one except the Lord alone. For all deeds emanate from final causes, 5 which lie inwardly and deeply hidden; and it is according to those causes that a person is judged. These are known to no one except the Lord, which is why judgement belongs to Him alone. This is also what the following words in John are used to mean,

I saw on the right hand 6 of Him sitting on the throne a book written within and on the back, sealed with seven seals. After that I saw a strong angel crying out with a loud voice, Who is worthy to open the book and to loose its seals? One of the elders said to me, Behold, the Lion which is from the tribe of Judah, the root of David, has prevailed to open the book and to loose its seals. And He took the book, and they sang a new song, You are worthy to take the book, and to open its seals. Revelation 5:1-9

From all this it becomes clear that 'a book written' is used to mean the presence of someone's deeds. The book referred to in David has a similar meaning,

In Your book they all were written, the days that were assigned. Psalms 139:16.

Notas a pie de página:

1. literally, on a book (i.e.. on a scroll)

2. literally, into a future day, into perpetuity even into eternity

3. literally, Give

4. literally, lives

5. i.e. ends in view

6. i.e. a scroll roll Lying on the open palm of the hand

  
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Thanks to the Swedenborg Society for the permission to use this translation.

De obras de Swedenborg

 

Arcana Coelestia #8067

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8067. 'And as a memorial between your eyes' means that it shall be constantly in their understanding. This is clear from the meaning of 'memorial' too as constant recollection, the word 'memorial' being used because it has reference in the Word to the understanding, whereas 'sign' has reference to the will; and from the meaning of 'the eyes' as the understanding, dealt with in 2701, 3820, 4403-4421, 4523-4534. This is why 'as a memorial between the eyes' means that it shall be constantly in their understanding, that is, their thinking.

Something brief will be said to show how one should understand the explanation that it shall be constantly in the understanding and constantly in the will. The things which have imprinted themselves on a person through faith and charity, that is, which he fully believes and loves, are constantly in his thought and will. He thinks them and wills them even when he contemplates and deals with other matters, and imagines that those things are not present in his mind at that time. For they are indeed there among other things which determine the character of his mind. The truth of this is plainly evident from the spiritual sphere surrounding a spirit or angel; for when the spirit or angel approaches, that sphere tells one immediately about his faith and about his charity, and about much more that he has at heart, even though he is not thinking about them at the time. Such are the things that constitute the life of every mind and remain constantly there. These considerations could be illustrated by very many details to be observed in a person, such as his reflections on different things, his affections, the ways to act that have been ingrained in him since early childhood, and the like, which are continually present and hold sway although he does not consciously think about them at all. It is similar with love to the neighbour, love to God, and a love of goodness and truth, and with faith. People with those kinds of love and with faith will and think them constantly; for such love and faith reside within these people, and when they do so they are said to be reigning throughout, see 6159, 6571, 7648.

  
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Thanks to the Swedenborg Society for the permission to use this translation.