La Biblia

 

Ezekijel 23

Estudio

   

1 Dođe mi riječ Jahvina:

2 "Sine čovječji, bile dvije žene, kćeri jedne matere.

3 I odaše se bludu u Egiptu, blud činiše u mladosti: ondje su im grudi stiskali, djevojačke dojke gnječili.

4 Starijoj bijaše ime Ohola, a sestri joj Oholiba. Obje moje postadoše i rodiše mi sinove i kćeri. Evo im imenÄa: Samarija je Ohola, Jeruzalem Oholiba.

5 Ohola, iako meni pripadaše, bludu se odala; uspalila se za ljubavnicima, za Asircima, susjedima svojim,

6 u modri baršun odjevenima, sve samim vojvodama i namjesnicima, pristalim momcima, vještim konjanicima.

7 I oda se bludu s njima, sve poizbor sinovima asirskim; i usplamtjev za njima, okalja se svim njihovim kumirima.

8 A ne okani se ni bluda s Egipćanima, koji s njome ležahu od njezine mladosti, koji su joj djevojačke dojke gnječili i na nju blud svoj izlijevali.

9 I zato je predah u ruke njenim ljubavnicima, u ruke Asircima za kojima se uspalila.

10 I oni je razgoliše, zarobiše joj sinove i kćeri, a nju samu mačem pogubiše. I postade tako primjer svim ženama kako na njoj bi sud izvršen.

11 Vidje to sestra joj Oholiba, ali se još gore uspali i gori blud činjaše.

12 Za sinovima se asirskim uspaljivala, sve samim vojvodama i namjesnicima, svojim susjedima, raskošno odjevenim, vještim konjanicima, poizbor momcima.

13 I vidjeh kako se okaljala: obje su istim putem pošle.

14 Ali se ova još gore bludu odala: kad bi ugledala muškarca na zidu naslikana, likove Kaldejaca crvenilom nacrtane,

15 bedara pasom opasanih, sa spuštenim povezima na glavama - sve junake, prave Babilonce, rodom iz zemlje kaldejske -

16 tek što bi ugledala priliku njihovu, sva bi se za njima uspalila te im slala poslanike u zemlju kaldejsku.

17 Sinovi babilonski k njoj bi dohrlili na ljubavnu postelju da je bludom kaljaju. A kad bi se s njima okaljala, zgadili bi joj se.

18 Ali se razglasilo njezino bludništvo, otkrila se njena golotinja, i duša se moja od nje odvratila, kao što se bješe odvratila od sestre njene.

19 Jer ona se još gorem bludu predala, opominjući se dana svoje mladosti kad se u Egiptu bludu odavala,

20 uspaljujući se za razvratnicima kojima muška snaga bijaše kao u magaraca, a izljev kao u pastuha.

21 Tako se opet vrati sramoti svoje mladosti, kad su joj u Egiptu grudi pritiskivali, djevičanske dojke gnječili.

22 Zato, Oholibo, ovako govori Jahve Gospod: 'Gle, dignut ću na te tvoje ljubavnike, koji ti se duši ogadiše, i dovest ću ih odasvud na tebe:

23 Babilonce, sve Kaldejce, Pekođane, Šoance i Koance, a s njima sve sinove asirske - sve poizbor momke, vojvode i namjesnike, na glasu junake, vješte konjanike.

24 I doći će na te sa sjevera sila bojnih kola i točkova s mnoštvom naroda i svrstat' se odasvud protiv tebe sa štitovima, štitićima i oklopima. Njima ću te na sud predati, i svojim će ti sudom suditi.

25 Oborit ću na te svu svoju ljubomoru, neka s tobom jarosno postupe: nos i uši neka ti odsijeku, a ostatak tvoj da od mača padne; sinove i kćeri da ti odvedu, a ostatak tvoj da oganj proguta.

26 I zderat će s tebe tvoje haljine i oteti sve tvoje nakite.

27 Tako ću okončati svu tvoju sramotu i bludničenje, sve tamo od Egipta: nećeš više k njima oči dizati i nećeš se više spominjati Egipta!'

28 Jer, ovako govori Jahve Gospod: 'Evo me! Predat ću te u ruke onima koji ti omrznuše, koji ti se duši ogadiše.

29 Neka iskale na tebi svoju mržnju, neka ti svu muku preotmu, a tebe nek' ostave golu i nagu! Neka se obnaži sva golotinja tvoje bludnosti i besramnosti, tvojeg bludničenja.

30 Sve će te to stići zbog tvojeg bludničenja s narodima i jer si se okaljala njihovim kumirima.

31 Putem si sestre svoje hodila: dat ću ti u ruku čašu njezinu:

32 Ovako govori Jahve Gospod: Čašu sestre svoje ispit ćeš, čašu široku, duboku, i bit ćeš na podsmijeh i ruglo - mnogo u nju stane! -

33 napunit ćeš se pijanstva i žalosti! Čaša je to pustošenja, užasa - čaša sestre tvoje Samarije.

34 Pit ćeš je, do dna iskapiti, zatim u komade razbiti, grudi svoje izraniti. Jer, ja tako rekoh' - riječ je Jahve Gospoda!

35 Stoga ovako govori Jahve Gospod: 'Jer ti mene zaboravi i leđa mi okrenu, snosi sada svu svoju sramotu i bestidnost!'"

36 I još mi reče Jahve: "Sine čovječji, hoćeš li suditi Oholi i Oholibi, pokazati im njihove gadosti?

37 Preljub počiniše, ruke su im okrvavljene, s kumirima svojim preljub učiniše, djecu koju mi porodiše provedoše kroz oganj da ih proguta.

38 Još mi i ovo učiniše: onoga dana obeščastiše moje Svetište i subote moje oskvrnuše.

39 Jer istoga dana kad djecu svoju kumirima klaše, u Svetište moje dođoše da ga obeščaste. Eto, tako uradiše usred Doma mojega.

40 Slale su čak po muškarce izdaleka, i oni bi im pohrlili čim bi glasnici k njima stigli. A ti se za njih kupala, oči svoje mazala i nakitom se kitila.

41 A potom bi sjedala na raskošnu postelju pred kojom stol prostrt bijaše na koji si stavljala moj tamjan i moje ulje.

42 Tu se čulo pocikivanje bezbrižnog društva zbog velikog mnoštva dovedena sa svih strana pustinje; stavljali su ženama na ruke narukvice i na glavu vijence prekrasne.

43 I rekoh: 'Sa ženom ogrezlom u preljubu još blud tjeraju, i sama se ona još bludu odaje!'

44 Prilaze joj kao kakvoj bludnici! Da, prilazili su k Oholi i Oholibi, pokvarenicama.

45 Zato će im pravednici suditi kao što se sudi preljubnicama i onima koji krv prolijevaju, jer - one su preljubnice, ruke su im okrvavljene.

46 Jer ovako govori Jahve Gospod: 'Neka se protiv njih zbor sazove da ih izvrgnem zlostavljanju i pljački.

47 Zbor neka ih kamenuje i mačevima raskomada; sinove i kćeri neka im pokolje, a domove ognjem spali.

48 Tako ću iz zemlje istrijebiti sramotu, da se druge žene opomenu i ne čine djela vaših sramotnih.

49 A na vas ću oboriti svu vašu bestidnost, ispaštat ćete grijehe idolopoklonstva. I znat ćete da sam ja Jahve Gospod.'"

   

De obras de Swedenborg

 

Arcana Coelestia #9466

Estudiar este pasaje

  
/ 10837  
  

9466. 'And violet' means the celestial love of truth. This is clear from the meaning of 'violet' as the celestial love of truth, the reason why 'violet' has this meaning being that it is a celestial colour, and by this colour truth from a celestial origin is meant, that is, truth springing from the good of love to the Lord. This good predominates in the inmost heaven, revealing itself in the middle or second heaven as the colours purple and violet. The actual good reveals itself as purple, and the truth springing from it as violet. For when colours appear in the next life, and in heaven itself, they are most beautiful ones; and they all have their origin in goodness and truth. For the sphere of affections for goodness and truth is revealed to the eyes of angels and of spirits also by means of colours, specific things being revealed by means of objects variously coloured, and also to their nostrils by means of odours. For every celestial reality belonging to good or spiritual reality belonging to truth is represented in the lower heavens by means of the kinds of things that appear in the natural order, and by this means is revealed to the actual external senses of spirits and angels in those heavens. The reason why the spheres of affection for goodness and truth are revealed visually by means of colours is that colours are modifications of heavenly light, and so of intelligence and wisdom, see 4530, 4677, 4742, 4922.

[2] This now explains why the materials that were to be gathered together for the tabernacle and Aaron's garments included violet, purple, twice-dyed scarlet, and skins of red rams; for the tabernacle represented the Lord's heaven, the materials which were used to construct and cover it represented the celestial and spiritual realities that belong to goodness and truth, and Aaron's garments had a like representation, 9457. It explains why the veil within which the ark of the Testimony was placed was woven from violet, purple, twice-dyed scarlet, and fine linen thread, Exodus 26:31, as likewise was the covering for the door of the tent, Exodus 26:36, and the covering for the gate of the court as well, Exodus 27:16, and why the loops on the edge of the curtain were made of violet, Exodus 26:4. It also explains why the ephod was made of gold, violet, purple, twice-dyed scarlet, and linen thread woven together, as was the breastplate of judgement, Exodus 28:6, 15.

[3] 'Violet' means the celestial love of truth, and 'garments made of violet' cognitions or knowledge of truth present as a result of that love, in Ezekiel,

Fine linen with embroidered work from Egypt was your sail, that it might be to you an ensign; violet and purple from the islands of Elishah was your covering. They were your traders with choice wares, 1 with balls of violet, and embroidery, and with chests of precious garments. Ezekiel 27:7, 24.

This refers to Tyre, by which cognitions of truth and good are meant, 1201. Knowledge and understanding acquired from these is described by 'embroidered work from Egypt', and by 'violet and purple from the islands of Elishah'. 'Embroidered work from Egypt' is factual knowledge of truth, and 'violet and purple from the islands of Elishah' is an understanding of truth and good.

[4] In the same prophet,

Two women, the daughters of one mother, in their youth committed whoredom in Egypt - Oholah and Oholibah. Oholah committed whoredom under Me and doted on the Assyrians her neighbours - clothed in violet, governors and leaders, horsemen riding on horses. Ezekiel 23:2-6.

'Oholah' stands for Samaria, and 'Oholibah' for Jerusalem, Samaria in this instance being the corrupted spiritual Church. 'Committing whoredom in Egypt' means falsifying truths by means of factual knowledge, 'doting on the Assyrians her neighbours' stands for having a love of reasonings based on those falsifications, and 'clothed in violet' stands for ideas which look like truth springing from good because they are derived from the literal sense of the Word interpreted wrongly.

[5] Something similar occurs in Jeremiah,

Beaten silver is brought from Tarshish, and gold from Uphaz, the work of the smith and of the hands of the molder. Their clothing is violet and purple. These are all the work of the wise. Jeremiah 10:9.

This refers to the idols of the house of Israel, by which false teachings, supported by distortions of the outward sense of the Word, are meant, 9424. 'The work of the smith and of the hands of the molder', and also 'these are all the work of the wise', stand for the fact that they are the product of self-intelligence. 'Silver from Tarshish, and gold from Uphaz' stands for their seeming to outward appearance to be true and good because they are taken from the Word; and much the same is meant by 'violet and purple' of which their clothing consisted.

[6] In John,

I saw horses in the vision, and those seated on them had breastplates of fire and violet and brimstone, by whom a third part of mankind was killed. Revelation 9:17-18.

'Horses' and 'those seated on them' stand for a topsy-turvy and corrupted understanding of truth. 'Breastplates of fire, violet, and brimstone' stands for defence of falsities that arise from the evils of devilish kinds of love. In this instance therefore 'fire' stands for the hellish love of evil, and 'violet' for the hellish love of falsity. They are accordingly used in the contrary sense; for the majority of things in the Word also have a contrary meaning.

Notas a pie de página:

1. literally, with perfections

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

La Biblia

 

Exodus 25

Estudio

   

1 Yahweh spoke to Moses, saying,

2 "Speak to the children of Israel, that they take an offering for me. From everyone whose heart makes him willing you shall take my offering.

3 This is the offering which you shall take from them: gold, silver, brass,

4 blue, purple, scarlet, fine linen, goats' hair,

5 rams' skins dyed red, sea cow hides, acacia wood,

6 oil for the light, spices for the anointing oil and for the sweet incense,

7 onyx stones, and stones to be set for the ephod and for the breastplate.

8 Let them make me a sanctuary, that I may dwell among them.

9 According to all that I show you, the pattern of the tabernacle, and the pattern of all of its furniture, even so you shall make it.

10 "They shall make an ark of acacia wood. Its length shall be two and a half cubits, its breadth a cubit and a half, and a cubit and a half its height.

11 You shall overlay it with pure gold. You shall overlay it inside and outside, and you shall make a gold molding around it.

12 You shall cast four rings of gold for it, and put them in its four feet. Two rings shall be on the one side of it, and Two rings on the other side of it.

13 You shall make poles of acacia wood, and overlay them with gold.

14 You shall put the poles into the rings on the sides of the ark to carry the ark.

15 The poles shall be in the rings of the ark. They shall not be taken from it.

16 You shall put the testimony which I shall give you into the ark.

17 You shall make a mercy seat of pure gold. Two and a half cubits shall be its length, and a cubit and a half its breadth.

18 You shall make two cherubim of hammered gold. You shall make them at the two ends of the mercy seat.

19 Make one cherub at the one end, and one cherub at the other end. You shall make the cherubim on its two ends of one piece with the mercy seat.

20 The cherubim shall spread out their wings upward, covering the mercy seat with their wings, with their faces toward one another. The faces of the cherubim shall be toward the mercy seat.

21 You shall put the mercy seat on top of the ark, and in the ark you shall put the testimony that I will give you.

22 There I will meet with you, and I will tell you from above the mercy seat, from between the two cherubim which are on the ark of the testimony, all that I command you for the children of Israel.

23 "You shall make a table of acacia wood. Two cubits shall be its length, and a cubit its breadth, and one and a half cubits its height.

24 You shall overlay it with pure gold, and make a gold molding around it.

25 You shall make a rim of a handbreadth around it. You shall make a golden molding on its rim around it.

26 You shall make four rings of gold for it, and put the rings in the four corners that are on its four feet.

27 the rings shall be close to the rim, for places for the poles to carry the table.

28 You shall make the poles of acacia wood, and overlay them with gold, that the table may be carried with them.

29 You shall make its dishes, its spoons, its ladles, and its bowls to pour out offerings with. You shall make them of pure gold.

30 You shall set bread of the presence on the table before me always.

31 "You shall make a lampstand of pure gold. Of hammered work shall the lampstand be made, even its base, its shaft, its cups, its buds, and its flowers, shall be of one piece with it.

32 There shall be six branches going out of its sides: three branches of the lampstand out of its one side, and three branches of the lampstand out of its other side;

33 three cups made like almond blossoms in one branch, a bud and a flower; and three cups made like almond blossoms in the other branch, a bud and a flower, so for the six branches going out of the lampstand;

34 and in the lampstand four cups made like almond blossoms, its buds and its flowers;

35 and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, for the six branches going out of the lampstand.

36 Their buds and their branches shall be of one piece with it, all of it one beaten work of pure gold.

37 You shall make its lamps seven, and they shall light its lamps to give light to the space in front of it.

38 Its snuffers and its snuff dishes shall be of pure gold.

39 It shall be made of a talent of pure gold, with all these accessories.

40 See that you make them after their pattern, which has been shown to you on the mountain.