60
然而我要追念在你幼年時與你所立的約，也要與你立定永約。
Apocalypse Explained #1144
1144. And of silk and of scarlet, signifies truths and goods from a spiritual origin that have been profaned. This is evident from the signification of "silk," as being truth from a spiritual origin (of which presently); also from the signification of "scarlet," as being good from a spiritual origin (See above, n.1142). This good coincides with truth from a celestial origin, and therefore that, too, is signified by "scarlet" in the Word. But "silk and scarlet" here signify such truths and goods profaned by Babylon, which are profaned when spiritual love, which is love towards the neighbor, has been perverted; for those who are in such love of self as the Babylonians are in, can have no love to the neighbor; if they love others it is for the sake of self, so that the end is the man himself and love to the neighbor the means, and the end loves the means so far as the means are serviceable to it; and casts them away when they cease to serve it. This can be seen in all the particulars of their works. Love towards the neighbor in the spiritual sense is the love of uses; and when uses are for the sake of self, it is not a love of uses but a love of self. That "silk" signifies truth from a spiritual origin, can be seen from the passage in Ezekiel (Ezekiel 16:10, 13) which has been explained just above (n. 1143). "Silk" signifies truth from a spiritual origin because of its gloss, for silk is glossy from light, and "light" signifies the Divine truth, which is also called the spiritual Divine.
(Continuation respecting the Athanasian Faith)
[2] It has been said that the love of self and the love of the world are hell, but the source of those loves shall now be explained. Man was created to love self and the world, to love the neighbor and heaven, and to love the Lord. For this reason when a man is born he first loves himself and the world, and afterwards, so far as he becomes wise, he loves the neighbor and heaven, and as he becomes still wiser he loves the Lord. Such a man is in the Divine order, and is actually led by the Lord, although apparently by himself. But so far as he is not wise he stops in the first degree, which is to love himself and the world; and if he loves the neighbor, heaven, and the Lord, it is for the sake of self before the world. But if he is wholly unwise he loves himself alone, and the world and also the neighbor for the sake of self; while heaven and the Lord he either despises or denies or hates in heart, if not in words. These are the origins of the love of self and of the love of the world, and as these loves are hell, it is evident whence hell is.
[3] When a man has become a hell, he is like a tree cut off or like a tree whose fruits are malignant; or he is like sandy soil in which no seed will take root, or like soil, out of which springs nothing but the thorn that pricks or the nettle that stings. When a man becomes a hell the inner or higher parts of his mind are closed up and the outer and lower are opened. And as the love of self determines all things of the thought and will to itself and immerses them in the body, it inverts and twists back the outer parts of the mind, which, as has been said, are open, and as a consequence these incline and bend and are borne downwards, that is, towards hell.
[4] But since man has still an ability to think, to will, to speak and to do, and this ability is in no case taken away from him, because he was born a man, so having become inverted and no longer receiving any good or any truth from heaven, but only evil and falsity from hell, he acquires a kind of light by confirmations of evil from falsity, and of falsity from evil in order that he may be eminent above others. This he believes to be a rational light, when yet it is an infernal light, and in itself fatuous, producing vision like that of a dream in the night, or a delirious fantasy, by reason of which things that are appear as if they were not, and things that are not appear as if they were. But this will be seen more clearly from a comparison between an angel-man and a devil-man.
Judges 14
1
Samson went down to Timnah, and saw a woman in Timnah of the daughters of the Philistines.
2
He came up, and told his father and his mother, and said, "I have seen a woman in Timnah of the daughters of the Philistines: now therefore get her for me as wife."
3
Then his father and his mother said to him, "Is there never a woman among the daughters of your brothers, or among all my people, that you go to take a wife of the uncircumcised Philistines?" Samson said to his father, "Get her for me; for she pleases me well."
4
But his father and his mother didn't know that it was of Yahweh; for he sought an occasion against the Philistines. Now at that time the Philistines had rule over Israel.
5
Then went Samson down, and his father and his mother, to Timnah, and came to the vineyards of Timnah: and behold, a young lion roared against him.
6
The Spirit of Yahweh came mightily on him, and he tore him as he would have torn a young goat; and he had nothing in his hand: but he didn't tell his father or his mother what he had done.
7
He went down, and talked with the woman, and she pleased Samson well.
8
After a while he returned to take her; and he turned aside to see the carcass of the lion: and behold, there was a swarm of bees in the body of the lion, and honey.
9
He took it into his hands, and went on, eating as he went; and he came to his father and mother, and gave to them, and they ate: but he didn't tell them that he had taken the honey out of the body of the lion.
10
His father went down to the woman: and Samson made there a feast; for so used the young men to do.
11
It happened, when they saw him, that they brought thirty companions to be with him.
12
Samson said to them, "Let me tell you a riddle now. If you can declare it to me within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty changes of clothing;
13
but if you can't declare it to me, then you shall give me thirty linen garments and thirty changes of clothing." They said to him, "Put forth your riddle, that we may hear it."
14
He said to them, "Out of the eater came forth food. Out of the strong came forth sweetness." They couldn't in three days declare the riddle.
15
It happened on the seventh day, that they said to Samson's wife, "Entice your husband, that he may declare to us the riddle, lest we burn you and your father's house with fire. Have you called us to impoverish us? Is it not [so]?"
16
Samson's wife wept before him, and said, "You just hate me, and don't love me. You have put forth a riddle to the children of my people, and haven't told it me." He said to her, "Behold, I haven't told it my father nor my mother, and shall I tell you?"
17
She wept before him the seven days, while their feast lasted: and it happened on the seventh day, that he told her, because she pressed him severely; and she told the riddle to the children of her people.
18
The men of the city said to him on the seventh day before the sun went down, "What is sweeter than honey? What is stronger than a lion?" He said to them, "If you hadn't plowed with my heifer, you wouldn't have found out my riddle."
19
The Spirit of Yahweh came mightily on him, and he went down to Ashkelon, and struck thirty men of them, and took their spoil, and gave the changes [of clothing] to those who declared the riddle. His anger was kindled, and he went up to his father's house.
20
But Samson's wife was [given] to his companion, whom he had used as his friend.
