2098. And God went up from over Abraham. That this signifies the Lord’s entrance into the former state, follows from what has been said, and therefore without explication. That during His life in the world the Lord had two states, one of humiliation, and the other of glorification, has been shown before (n. 1603, 2033); and as He had two states, it is evident that He had two states of perception. He was in a state of glorification, that is, of union of the Human with the Divine, when He perceived the things that are contained in the internal sense of this chapter up to this point; but that He was no longer in such perception is expressed by the words, “He left off speaking with him, and God went up from over Abraham.”

1603. After that Lot was separated from him. That this signifies when the cupidities of the external man had been removed so as not to impede, is evident from the representation of Lot, which is the external man, and from what precedes in regard to his being separated, that is, the things that would impede; and when these had been removed, the internal man, or Jehovah, acted as one with the external, or with the Lord’s Human Essence. The external things that do not agree, spoken of above, are what impede the internal man, while acting into the external, from making it a one with itself. The external man is nothing else than a kind of instrument, or something organic, having in itself no life; it receives life from the internal man, and then it appears as if the external man had life from itself.

[2] But with the Lord, after He had expelled the hereditary evil, and so had purified the organic things of His Human Essence, these too received life, so that the Lord, being already life in regard to His internal man, became life as to His external man also. This is what is signified by “glorification,” in John:

Jesus saith, Now is the Son of man glorified, and God is glorified in Him. If God is glorified in Him, God shall also glorify Him in Himself, and shall straightway glorify Him (John 13:31-32).

Again:

Father, the hour is come; glorify Thy Son, that Thy Son also may glorify Thee. Now therefore O Father glorify Thou Me with Thine own self, with the glory which I had with Thee before the world was (John 17:1, 5).

Again:

Jesus said, Father, glorify Thy name. There came therefore a voice from heaven, I have both glorified, and will glorify it again (John 12:28).