От "Съчиненията на Сведенборг

 

True Christian Religion #1

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1. THE TRUE CHRISTIAN RELIGION

Containing THE UNIVERSAL THEOLOGY OF THE NEW HEAVEN AND THE NEW CHURCH

THE FAITH OF THE NEW HEAVEN AND THE NEW CHURCH

This faith is presented at the outset in its general and in its particular form. It is so presented that it may serve as a preface to the whole work which follows, as a gateway, as it were, by which entrance is made to a temple, and as an epitome in which the subsequent details are duly summarized. It is said to be "The Faith of the New Heaven and the New Church" because heaven, where angels are, and the Church, in which men are, act as one like the internal and the external with man. Hence it is that the member of the Church, who is in the good of love from the truths of faith, and in the truths of faith from the good of love, is an angel of heaven as to the interiors of his mind. Thus he enters into heaven after death, and there enjoys happiness according to the degree in which those principles are united in him. It should therefore be known that this faith in its summary form is the index and gateway of the new heaven now being formed by the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

От "Съчиненията на Сведенборг

 

True Christian Religion #456

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456. XVIII. THE CONJUNCTION OF LOVE TO GOD AND LOVE TOWARDS THE NEIGHBOR.

As is well known, the Law promulgated from Mount Sinai was written on two tables, one of which treats of God and the other of men. In the hand of Moses they were one table, on the right side of which was written what relates to God, and on the left what relates to men; so that when presented for men to read, the writing on both tables was seen at the same time. Thus one part was in view of the other, like Jehovah speaking with Moses and Moses with Jehovah, face to face, as it is written. The tables were so united that they might represent the conjunction of God with men, and the reciprocal conjunction of men with God. Hence the Law written on them was called the Covenant and the Testimony; for a covenant signifies conjunction, and testimony a life according to the terms of the covenant.

This union of the two tables exemplifies the conjunction of love to God and love towards the neighbor. The first table includes all things relating to love to God. These are, primarily, that man ought to acknowledge one God, the Divinity of His Human, and the holiness of the Word; and that He is to be worshipped by means of the holy things which proceed from Him. That these are the contents of the first table appears from what has been said in Chapter V regarding the precepts of the Decalogue. The second table includes all things relating to love towards the neighbor. Its first five commandments include those things which relate to action, and which are called works; and the last two include those things which relate to the will, and thus to charity at its source; for in these two commandments it is said: "Thou shalt not covet," and when a man does not covet what belongs to the neighbor, he then bears good will towards him. That the ten commandments of the Decalogue contain all things respecting love to God and love towards the neighbor, may be seen above in Nos. 329-331, where it is also shown that there is a conjunction of both tables with those who are in charity.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

От "Съчиненията на Сведенборг

 

True Christian Religion #501

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501. The question is asked to-day why miracles are not wrought as in times past, for it is believed that if they were to be performed every one would be fully convinced. Miracles, however, are not wrought at this day as formerly, for they have a compelling influence, and destroy free will in spiritual things, and cause a man from being spiritual to become natural. Since the Lord's Advent everyone in the Christian world has the capacity to become spiritual; and he is made spiritual solely by the Lord through the Word. Now this capacity would be destroyed if a man were induced to believe by miracles, since these, as was said above, compel assent and destroy his free will in spiritual things. Everything in such matters that is received from compulsion enters the natural man only, and closes up, as with a door, the spiritual man, who is really the internal man, depriving this of all power of seeing any truth clearly. Therefore he would afterwards reason concerning spiritual things from the natural man alone, who sees everything truly spiritual from an inverted point of view.

[2] The reason why miracles were wrought before the Advent of the Lord was, that the men of the Church in those days were natural, to whom the spiritual things of the internal Church could not be revealed; for if these had been revealed, they would have profaned them. All their worship, therefore, consisted in rituals, which represented and signified the internal things of the Church; and to the due observance of these they could not be brought except by miracles. Miracles, however, could not bring about an understanding of the fact that those representative rituals contained within them a spiritual internal; nor were they even sufficient to ensure the due observance of those rituals. This is evident from the conduct of the Children of Israel in the wilderness; for, although they had witnessed so many miracles wrought in Egypt, and later that greatest of all on Mount Sinai, yet when Moses was absent from them for a month, they danced round a golden calf, and cried aloud that it had brought them forth out of Egypt. Their conduct was similar in the land of Canaan, notwithstanding the wonderful miracles wrought by Elijah and Elisha, and at length the truly Divine miracles wrought by the Lord.

[3] The principal reason why miracles are not wrought at this day is, that the Church has taken away from man all free will, by teaching that he can contribute nothing at all towards receiving faith, towards conversion, and in general towards salvation, as may be seen above in 484. The man who believes this becomes more and more natural; and the natural man, as was said above, sees everything spiritual from an inverted point of view, and consequently turns his thought against it. The higher region of his mind, where free will in spiritual things primarily resides, would then be closed up, and spiritual things, which miracles have almost but not quite, confirmed, would occupy the lower region of the mind. This is merely natural, and falsities respecting faith, conversion and salvation would thus remain above it. The consequence would be that satans would have their habitation above, and angels beneath, like vultures above fowls. Soon the satans would break down the barrier between them and rush furiously upon the spiritual things below; which they would not only deny but also blaspheme and profane. Hence the latter state of the man would be much worse than the first. Soon the satans would break down the barrier between them and rush furiously upon the spiritual things below; which they would not only deny but also blaspheme and profane. Hence the latter state of the man would be much worse than the first.

  
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Thanks to the Swedenborg Society for the permission to use this translation.