9373. Come up unto Jehovah. That this signifies conjunction with the Lord, is evident from the signification of “coming up,” as being to be raised toward interior things (see n. 3084, 4539, 4969, 5406, 5817, 6007), consequently also to be conjoined (n. 8760). That it denotes conjunction with the Lord, is because by “Jehovah” in the Word is meant the the Lord, (n. 1343, 1736, 1793, 2004, 2005, 2018, 2025, 2921, 3023, 3035, 5663, 6280, 6303, 6905, 8274, 8864, 9315). A secret which also lies hidden in the internal sense of these words, is that the sons of Jacob, over whom Moses was the head, were not called and chosen; but they themselves insisted that Divine worship should be instituted among them (according to wh at has been said in n. 4290, 4293); and therefore it is here said, “and He said unto Moses, Come up unto Jehovah,” as if not Jehovah, but another, had said that he should come up. For the same reason in what follows it is said that “the people should not go up” (verse 2); and that “Jehovah sent not His hand unto the sons of Israel who were set apart” (verse 11); and that “the appearance of the glory of Jehovah was like devouring fire on the top of the mountain in the eyes of the sons of Israel” (verse 17); and lastly that Moses, being called the seventh day, “entered into the midst of the cloud.” For by “the cloud” is meant the Word in the letter (n. 5922, 6343, 6752, 6832, 8106, 8443, 8781); and with the sons of Jacob the Word was separated from its internal sense, because they were in external worship without internal, as can be clearly seen from the fact that now, as before, they said, “all the words which Jehovah hath spoken we will do” (verse 3); and yet scarcely forty days afterward they worshiped a golden calf instead of Jehovah; which shows that this was hidden in their hearts while they were saying with their lips that they would serve Jehovah alone. But nevertheless those who are meant by “the called and the chosen” are those who are in internal worship, and who from internal worship are in external; that is, those who are in love to and faith in the Lord, and from this in love toward the neighbor.

9092. Then they shall sell the living ox. That this signifies that the affection of the one which has injured the affection of the other shall be alienated, is evident from the signification of “selling,” as being to alienate (see n. 4098, 4752, 4758, 5886); and from the signification of “the living ox,” as being the affection of truth which had injured the affection of truth of another (of which above, n. 9090).

22. [2]. Of those who are in truths, and not in good; consequently of truths without good.

Truths without good are not in themselves truths because they have no life, for all the life of truths is from good (n. 3603). Thus they are as a body without a soul (n. 8530, 9154). The knowledges of truth and good which are only in the memory and not in the life, are believed by them to be truths (n. 5276). The truths are not appropriated to man, nor become his own, which he only knows and acknowledges from causes which proceed from the love of self and the world (n. 3402, 3834). But those are appropriated, which he acknowledges for the sake of truth itself and good (n. 3849). Truths without good are not accepted by the Lord (n. 4368); neither do they save (n. 2261). They who are in truths without good, are not of the church (n. 3963). Neither can they be regenerated (n. 10367). The Lord does not flow into truths except through good (n. 10367).

Of the separation of truth from good (n. 5008-5009, 5022, 5028). The quality of truth without good, and its quality from good (n. 1949-1950, 1964, 5951); from comparisons (n. 5830). Truth without good is morose (n. 1949-1951, 1964). In the spiritual world it appears hard (n. 6359, 7068); and pointed (n. 2799). Truth without good is as the light of winter, in which all things of the earth are torpid, and nothing is produced; but truth from good is as the light of spring and summer, in which all things flourish and are produced (n. 2231, 3146, 3412-3413). Such a wintry light is turned into dense darkness when light flows in from heaven; and that then they who are in those truths come into blindness and stupidity (n. 3412-3413).

They who separate truths from good are in darkness, and in ignorance of truth and in falsities (n. 9186). From falsities they cast themselves into evils (n. 3325, 8094). The errors and falsities into which they cast themselves (n. 4721, 4730, 4776, 4783, 4925, 7779, 8313, 8765, 9222). The Word is shut to them (n. 3773, 4783, 8780). They do not see and attend to all those things which the Lord spoke concerning love and charity, thus concerning good (n. 2051, 3416). They know not what good is, nor what heavenly love and charity are (n. 2471, 3603, 4136, 9995). They who know the truths of faith, and live in evil, in the other life abuse truths to domineer thereby; concerning their quality and lot there (n. 4802).

Divine truth condemns to hell, but Divine good elevates to heaven (n. 2258). Divine truth terrifies, not so Divine good (n. 4180). What it is to be judged from truth, and to be judged from good (n. 2335).