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Arcana Coelestia #489

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489. That by “sons and daughters” are signified the truths and goods which they had a perception of, and indeed by “sons” truths, and by “daughters” goods, is evident from many passages in the Prophets; for in the Word, as also in olden time, the conceptions and births of the church are called “sons and daughters” as in Isaiah:

The Gentiles shall come to thy light, and kings to the brightness of thy rising; lift up thine eyes round about and see; all they gather themselves together and come to thee; thy sons shall come from far, and thy daughters shall be nursed at thy side; then thou shalt see and flow together, and thy heart shall be amazed, and shall be enlarged (Isaiah 60:3-5),

in which passage “sons” signify truths, and “daughters” goods.

[2] In David:

Deliver me and rescue me from the hand of the sons of the stranger, whose mouth speaketh vanity; that our sons may be as plants grown up in their youth, that our daughters may be as corner-stones hewn in the form of a temple (Psalms 44:11-12),

where the “sons of the stranger” signify spurious truths, or falsities; “our sons” signify doctrinals of truth; “our daughters” doctrinals of good.

[3] In Isaiah:

I will say to the north, Give up, and to the south, Keep not back; bring My sons from far, and My daughters from the ends of the earth; bring forth the blind people, and they shall have eyes; the deaf, and they shall have ears (Isaiah 43:6, 8),

in which passage “sons” signify truths; “daughters” goods; the “blind” those who would see truths; and the “deaf” those who would obey them.

[4] In Jeremiah:

Shame hath devoured the labor of our fathers from our youth; their flocks, their herds, their sons, and their daughters (Jeremiah 3:24),

where “sons” and “daughters” signify truths and goods. That “children” and “sons” signify truths, is plain from Isaiah: Jacob shall not now be ashamed, neither shall his face now wax pale; for when he shall see his children the work of My hands in the midst of him, they shall sanctify My name, and shall sanctify the Holy One of Jacob, and shall fear the God of Israel; they also that erred in spirit shall know understanding (Isaiah 29:22-24,

where the “Holy One of Jacob, the God of Israel” signifies the Lord; “children” signify the regenerate, who have the understanding of good and truth, as is indeed explained.

[5] Again:

Sing, O barren, thou that didst not bear, for more are the sons of the desolate than the sons of the married wife (Isaiah 54:1),

where the “sons of the desolate” signify the truths of the primitive Church, or that of the Gentiles; the “sons of the married wife” the truths of the Jewish Church.

[6] In, Jeremiah:

My tent is laid waste and all My cords are plucked out; My sons are gone forth of Me, and are not (Jeremiah 10:20),

where “sons” signify truths. Again:

His sons shall be as aforetime, and their congregation shall be established before Me (Jeremiah 30:20),

where “sons” signify the truths of the Ancient Church.

In Zechariah:

I will stir up thy sons, O Zion, with thy sons, O Javan, and make thee as the sword of a mighty man (Zechariah 9:13),

signifying the truths of the faith of love.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia #2011

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2011. For a father of a multitude of nations have I made thee. That this signifies, here as before, that all truth and the good thence derived come from Him, is evident from the signification of his being “a father,” as denoting that they are from Him; from the signification of “a multitude,” as being truth; and also from that of “nations,” as being the good thence derived (concerning which see above, n. 2005-2007). That in a more universal or more remote sense these same words signify the union of the Lord’s Human Essence with His Divine Essence, may be seen above (n. 2004); for the union of the Lord’s Human Essence with His Divine Essence is circumstanced as is that of truth with good; and the union of His Divine Essence with His Human Essence as is that of good with truth, which is reciprocal. Nay, in the Lord it was Truth itself that united itself to Good, and Good that united itself to Truth; for the Infinite Divine can be spoken of in no other way than as being Good itself and Truth itself, and therefore the human mind is in no fallacy when it thinks that the Lord is Good itself and Truth itself.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.