There's a brief story in Luke 10:38-42, where Jesus is visiting in the home of Mary, Martha, and Lazarus - two sisters and their brother. It's a busy time at their house, because people have come to see Jesus, and to marvel at Lazarus, who was just raised from the dead by Jesus. Martha is working to serve the guests, and Mary is sitting and listening. Martha asks Jesus to tell Mary to help her, and - surprisingly - he doesn't. Instead, he gently reproves Martha for worrying, and says that Mary has "chosen that good part, which shall not be taken away from her".

It doesn't seem fair, on the face of it. But here's what's going on in the internal sense of the story:

In verses 38-39, when the Lord stops in this village to visit Martha and Mary, it means that the Lord is received by people who are love truth and of good.

In verses 41-42, when Martha is busy and stressed, she represents our state of mind when we are in the affection of truth, but are not yet purified from the anxieties of self-love. Then the Lord instructs us, that we should pay attention to the higher affection of good, and exalt it in our lives.

3182. 'They sent away Rebekah their sister' means separation from the affection for Divine truth. This is clear from the meaning of 'sending away' as being separated, and from the representation of 'Rebekah their sister' as the affection for Divine truth, dealt with above in 3077, 3179 - 'a sister' meaning truth, see 1495, 2508, 2524, 2556, 3160. What is implied here may be seen from what has been stated and shown above in this chapter; yet to make it even clearer let a further brief comment be made about it. When truth that is to be introduced and joined to good is raised up from the natural it is separated from things present in the natural. That separation is what is meant by 'they sent away Rebekah their sister'. The separation takes place when the person looks no longer from truth to good but from good to truth, or what amounts to the same, when he looks no longer from doctrine to life but from life to doctrine - as the following example shows: Doctrine teaches the truth that no one is to be hated, for anyone who hates another slays him every moment. In his earliest years a person scarcely recognizes this, but as he grows older, if he is being reformed he places it among those matters of doctrine which ought to be matters of life. At length he lives according to that truth, in which case he no longer thinks from doctrine but acts from life. When that happens this truth of doctrine is raised up from the natural, indeed it is separated from the natural, and is implanted within good in the rational. Once this has happened he no longer permits the natural man to voice any doubt about it by means of any captious argument existing there; indeed he does not allow the natural man to reason against it at all.