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Genesis 19

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1 The two angels came to Sodom at evening. Lot sat in the gate of Sodom. Lot saw them, and rose up to meet them. He bowed himself with his face to the earth,

2 and he said, "See now, my lords, please turn aside into your servant's house, stay all night, wash your feet, and you can rise up early, and go on your way." They said, "No, but we will stay in the street all night."

3 He urged them greatly, and they came in with him, and entered into his house. He made them a feast, and baked unleavened bread, and they ate.

4 But before they lay down, the men of the city, the men of Sodom, surrounded the house, both young and old, all the people from every quarter.

5 They called to Lot, and said to him, "Where are the men who came in to you this night? Bring them out to us, that we may have sex with them."

6 Lot went out to them to the door, and shut the door after him.

7 He said, "Please, my brothers, don't act so wickedly.

8 See now, I have two virgin daughters. Please let me bring them out to you, and you may do to them what seems good to you. Only don't do anything to these men, because they have come under the shadow of my roof."

9 They said, "Stand back!" Then they said, "This one fellow came in to live as a foreigner, and he appoints himself a judge. Now will we deal worse with you, than with them!" They pressed hard on the man Lot, and drew near to break the door.

10 But the men put forth their hand, and brought Lot into the house to them, and shut the door.

11 They struck the men who were at the door of the house with blindness, both small and great, so that they wearied themselves to find the door.

12 The men said to Lot, "Do you have anybody else here? Sons-in-law, your sons, your daughters, and whoever you have in the city, bring them out of the place:

13 for we will destroy this place, because the outcry against them has grown great before Yahweh that Yahweh has sent us to destroy it."

14 Lot went out, and spoke to his sons-in-law, who were pledged to marry his daughters, and said, "Get up! Get out of this place, for Yahweh will destroy the city." But he seemed to his sons-in-law to be joking.

15 When the morning came, then the angels hurried Lot, saying, "Get up! Take your wife, and your two daughters who are here, lest you be consumed in the iniquity of the city."

16 But he lingered; and the men grabbed his hand, his wife's hand, and his two daughters' hands, Yahweh being merciful to him; and they took him out, and set him outside of the city.

17 It came to pass, when they had taken them out, that he said, "Escape for your life! Don't look behind you, and don't stay anywhere in the plain. Escape to the mountains, lest you be consumed!"

18 Lot said to them, "Oh, not so, my lord.

19 See now, your servant has found favor in your sight, and you have magnified your loving kindness, which you have shown to me in saving my life. I can't escape to the mountain, lest evil overtake me, and I die.

20 See now, this city is near to flee to, and it is a little one. Oh let me escape there (isn't it a little one?), and my soul will live."

21 He said to him, "Behold, I have granted your request concerning this thing also, that I will not overthrow the city of which you have spoken.

22 Hurry, escape there, for I can't do anything until you get there." Therefore the name of the city was called Zoar.

23 The sun had risen on the earth when Lot came to Zoar.

24 Then Yahweh rained on Sodom and on Gomorrah sulfur and fire from Yahweh out of the sky.

25 He overthrew those cities, all the plain, all the inhabitants of the cities, and that which grew on the ground.

26 But his wife looked back from behind him, and she became a pillar of salt.

27 Abraham got up early in the morning to the place where he had stood before Yahweh.

28 He looked toward Sodom and Gomorrah, and toward all the land of the plain, and looked, and saw that the smoke of the land went up as the smoke of a furnace.

29 It happened, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the middle of the overthrow, when he overthrew the cities in which Lot lived.

30 Lot went up out of Zoar, and lived in the mountain, and his two daughters with him; for he was afraid to live in Zoar. He lived in a cave with his two daughters.

31 The firstborn said to the younger, "Our father is old, and there is not a man in the earth to come in to us in the way of all the earth.

32 Come, let's make our father drink wine, and we will lie with him, that we may preserve our father's seed."

33 They made their father drink wine that night: and the firstborn went in, and lay with her father. He didn't know when she lay down, nor when she arose.

34 It came to pass on the next day, that the firstborn said to the younger, "Behold, I lay last night with my father. Let us make him drink wine again, tonight. You go in, and lie with him, that we may preserve our father's seed."

35 They made their father drink wine that night also. The younger went and lay with him. He didn't know when she lay down, nor when she got up.

36 Thus both of Lot's daughters were with child by their father.

37 The firstborn bore a son, and named him Moab. He is the father of the Moabites to this day.

38 The younger also bore a son, and called his name Ben Ammi. He is the father of the children of Ammon to this day.

   

Коментар

 

Lie

  

When people lie or speak falsely in the Bible, it represents the "falsity of faith" and the resulting "evil of faith." This is what happens when people form their ideas based on bad information and incorrect assumptions. This leads to wrong ways of thinking and evil.

(Посилання: Apocalypse Revealed 924; Arcana Coelestia 8908 [3-4], 9248)

З творів Сведенборга

 

Apocalypse Revealed #923

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923. 21:26 And they shall bring the glory and the honor of the nations into it. This symbolically means that those who enter the New Jerusalem will bring with them a confession, acknowledgment and faith that the Lord is God of heaven and earth, and that every truth of the church and every good of religion comes from Him.

To bring glory and honor into the city means, symbolically, to confess the Lord and attribute to the Lord all the goodness that people possess, as may be seen in no. 921 above. The symbolism is the same here, with the difference that before it was people meant by the kings of the earth who would bring it with them, while here it is people meant by the nations. For we are told that they will bring the glory and honor of the nations into it, and nations symbolize people who live a good life and believe in the Lord (no. 920). The verse also refers to the reception of those who possess truths that spring from the goodness of love from the Lord, as said in no. 922 above. It follows, therefore, that the people's bringing the glory and the honor of the nations into the city means, symbolically, that those who enter will bring with them a confession, acknowledgment and faith that the Lord is God of heaven and earth, and that every truth of the church and every good of religion comes from Him.

Almost the same symbolism occurs in the following verse in Isaiah:

...I will spread peace over (Jerusalem)..., and the glory of the nations like a... stream. (Isaiah 66:12)

We say the truth of the church and the good of religion because the church is one thing and religion another. The church is called a church because of its doctrine, and religion is called religion because of its life in accordance with doctrine. Every teaching of doctrine is called truth, and the good of doctrine is also truth, because doctrine only teaches it. But every effect of a life in accordance with what doctrine teaches is what we call good. Putting the truths of doctrine into practice is also good. This is the distinction between the church and religion. But still, where there is doctrine and not life, neither the church nor religion can be said to exist, because doctrine regards life as united with it, altogether like truth and good, faith and charity, wisdom and love, and intellect and will. Consequently, where there is doctrine and not life, the church does not exist.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.