Jeremiah 48
1
Against Moab thus saith the LORD of hosts, the God of Israel; Woe to Nebo! for it is laid waste: Kiriathaim is confounded and taken: Misgab is confounded and dismayed.
2
There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee.
3
A voice of crying shall be from Horonaim, devastation and great destruction.
4
Moab is destroyed; her little ones have caused a cry to be heard.
5
For in the ascent of Luhith continual weeping shall go up; for in the descent of Horonaim the enemies have heard a cry of destruction.
6
Flee, save your lives, and be like the heath in the wilderness.
7
For because thou hast trusted in thy works and in thy treasures, thou also shalt be taken: and Chemosh shall go forth into captivity with his priests and his princes together.
8
And the spoiler shall come upon every city, and no city shall escape: the valley also shall perish, and the plain shall be destroyed, as the LORD hath spoken.
9
Give wings to Moab, that it may flee and get away: for its cities shall be desolate, without any to dwell in them.
10
Cursed be he that doeth the work of the LORD deceitfully, and cursed be he that keepeth back his sword from blood.
11
Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed.
12
Therefore, behold, the days come, saith the LORD, that I will send to him wanderers that shall cause him to wander, and shall empty his vessels, and break their bottles.
13
And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Beth-el their confidence.
14
How say ye, We are mighty and strong men for the war?
15
Moab is laid waste, and gone up out of her cities, and his chosen young men are gone down to the slaughter, saith the king, whose name is the LORD of hosts.
16
The calamity of Moab is near to come, and his affliction hasteth fast.
17
All ye that are about him bemoan him; and all ye that know his name, say, How is the strong staff broken, and the beautiful rod!
18
Thou daughter that dost inhabit Dibon, come down from thy glory, and sit in thirst; for the spoiler of Moab shall come upon thee, and he shall destroy thy strong holds.
19
O inhabitant of Aroer, stand by the way, and espy; ask him that fleeth, and her that escapeth, and say, What is done?
20
Moab is confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is laid waste.
21
And judgment is come upon the plain country; upon Holon, and upon Jahazah, and upon Mephaath,
22
And upon Dibon, and upon Nebo, and upon Beth-diblathaim,
23
And upon Kiriathaim, and upon Beth-gamul, and upon Beth-meon,
24
And upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, far or near.
25
The horn of Moab is cut off, and his arm is broken, saith the LORD.
26
Make ye him drunken; for he magnified himself against the LORD: Moab also shall wallow in his vomit, and he also shall be in derision.
27
For was not Israel a derision to thee? was he found among thieves? for since thou hast spoken of him, thou hast leaped for joy.
28
O ye that dwell in Moab, leave the cities, and dwell in the rock, and be like the dove that maketh her nest in the sides of the hole's mouth.
29
We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogance, and his pride, and the haughtiness of his heart.
30
I know his wrath, saith the LORD; but it shall not be so; his lies shall not so effect it.
31
Therefore will I howl for Moab, and I will cry out for all Moab; my heart shall mourn for the men of Kirheres.
32
O vine of Sibmah, I will weep for thee with the weeping of Jazer: thy plants have gone over the sea, they reach even to the sea of Jazer: the spoiler hath fallen upon thy summer fruits and upon thy vintage.
33
And joy and gladness is taken from the plentiful field, and from the land of Moab; and I have caused wine to fail from the wine-presses: none shall tread with shouting; their shouting shall be no shouting.
34
From the cry of Heshbon even to Elealeh, and even to Jahaz, have they uttered their voice, from Zoar even to Horonaim, as a heifer of three years old: for the waters also of Nimrim shall be desolate.
35
Moreover I will cause to cease in Moab, saith the LORD, him that offereth in the high places, and him that burneth incense to his gods.
36
Therefore my heart shall sound for Moab like pipes, and my heart shall sound like pipes for the men of Kirheres: because the riches that he hath gotten have perished.
37
For every head shall be bald, and every beard clipped: upon all the hands shall be cuttings, and upon the loins sackcloth.
38
There shall be lamentation generally upon all the house-tops of Moab, and in its streets: for I have broken Moab like a vessel in which is no pleasure, saith the LORD.
39
They shall howl, saying, How is it broken down! how hath Moab turned the back with shame! so shall Moab be a derision and a dismaying to all them about him.
40
For thus saith the LORD; Behold, he shall fly as an eagle, and shall spread his wings over Moab.
41
Kerioth is taken, and the strong holds are surprised, and the mighty men's hearts in Moab at that day shall be as the heart of a woman in her pangs.
42
And Moab shall be destroyed from being a people, because he hath magnified himself against the LORD.
43
Fear, and the pit, and the snare, shall be upon thee, O inhabitant of Moab, saith the LORD.
44
He that fleeth from the fear, shall fall into the pit; and he that getteth out of the pit, shall be taken in the snare: for I will bring upon it, even upon Moab, the year of their visitation, saith the LORD.
45
They that fled stood under the shade of Heshbon because of the force: but a fire shall come out of Heshbon, and a flame from the midst of Sihon, and shall devour the corner of Moab, and the crown of the head of the tumultuous ones.
46
Woe be to thee, O Moab! the people of Chemosh perisheth: for thy sons are taken captives, and thy daughters captives.
47
Yet will I bring again the captivity of Moab in the latter days, saith the LORD. Thus far is the judgment of Moab.
Arcana Coelestia #1186
1186. That 'Asshur' is reasoning is clear from the meaning of 'Asshur' or Assyria in the Word, where in every case it stands for those things that belong to reason. It stands for them in both senses, namely for rational things and for reasonings - reason and rational things being used strictly speaking to mean things that are true, and reasoning and reasonings to mean those that are false. Because 'Asshur' means reason and reasoning it is very frequently linked with Egypt, which means facts, for reason and reasoning are based on facts. That Asshur means reasoning is clear in Isaiah,
Woe to Asshur, the rod of My anger, he does not think what is right and his heart does not consider what is right He has said, By the strength of my hand I have done it, and by my wisdom, for I have intelligence. Isaiah 10:5, 7, 13.
Here 'Asshur' stands for reasoning, and therefore he is referred to as 'not thinking and not considering what is right', and it is said that 'he acts by his own wisdom, for he has intelligence'.
[2] In Ezekiel,
Two women, the daughters of one mother, committed whoredom in Egypt. In their youth they committed whoredom. One committed whoredom and doted on her lovers, on Asshur (the Assyrians), her neighbours, clothed in violet, leaders and governors, all of them desirable young men, horsemen riding on horses The sons of Babel came to her and they defiled her with their whoredom. Ezekiel 23:2-3, 5-6, 17.
Here 'Egypt' stands for facts, 'Asshur' for reasoning, 'the sons of Babel' for falsities springing from evil desires.
[3] In the same prophet,
Jerusalem, you committed whoredom with the sons of Egypt, you committed whoredom with the sons of Asshur, you multiplied your whoredom even into the land of Canaan towards Chaldaea. Ezekiel 16:26, 28-29.
Here likewise 'Egypt' stands for facts, 'Asshur' for reasoning. Reasoning, based on facts, concerning spiritual and celestial things is called 'whoredom' both here and elsewhere in the Word. Anyone may see that committing whoredom with Egyptians and with Assyrians is not the meaning.
[4] In Jeremiah,
Israel, what have you to do with the way to Egypt, to drink the waters of Shihor? And what have you to do with the way to Asshur, to drink the waters of the River (the Euphrates)? Jeremiah 2:18, 36.
Here likewise 'Egypt' stands for facts, 'Asshur' for reasoning. In the same prophet,
Israel is a scattered flock; the lions have driven him away. First the king of Asshur has devoured him, and last this king of Babel has removed his bones. Jeremiah 50:17-18
'Asshur' stands for reasoning concerning spiritual things.
[5] In Micah,
And this will be peace, when Asshur comes into our land and when he treads our palaces, and we will set up over him seven shepherds and eight princes of men and they will rule the land of Asshur with the sword, and the land of Nimrod in its gates; and he will deliver [us] from Asshur when he comes into our land and when he treads our border. Micah 5:5-6.
This refers to Israel, or the spiritual Church, concerning which it is said that 'Asshur will not enter in', that is, reasoning will not do so. 'The land of Nimrod' stands for the kind of worship meant by Nimrod, which has interior evils and falsities within it.
[6] The fact that in the Word 'Asshur' also means reason present with the member of the Church, by means of which reason he sees clearly what is true and what is good, is clear in Hosea,
They will tremble like a bird out of Egypt, and like a dove from the land of Asshur. Hosea 11:11.
Here 'Egypt' stands for the knowledge a member of the Church possesses, 'Asshur' for his reason. That 'a bird' means facts that are known and understood, and 'a dove' rational good, has been shown already.
[7] In Isaiah,
On that day there will be a highway from Egypt to Asshur, and Asshur will come into Egypt and Egypt into Asshur, and the Egyptians will serve Asshur. 1 On that day Israel will be the third with Egypt and Asshur, a blessing in the midst of the earth, whom Jehovah Zebaoth will bless, saying, Blessed be Egypt My people, and Asshur the work of My hands, and Israel My heritage. Isaiah 19:23-25.
This refers to the spiritual Church, meant by Israel, 'Asshur' being its reason, and 'Egypt' its knowledge. These three constitute the intellectual powers of the member of the spiritual Church which come in that order one after another. In other places where Asshur is mentioned it means the rational, true or false, as in Isaiah 20:1-6; 23:13; 27:13; 30:31; 31:8; 36, 37; 52:4; Ezekiel 27:23-24; Ezekiel 31:3-18; 32:22; Micah 7:12; Zephaniah 2:13; Zechariah 10:11; Psalms 83:8. 'Asshur' stands for reasoning in Hosea 5:13; 7:11; 10:6; 11:5; 12:1; 14:3; and in Zechariah 10:10, where the reference is to Ephraim who means the intellectual part of the mind, though in this instance when perverted.
Примітки:
1. The Hebrew of this text in Isaiah may be read in two different ways - serve Asshur or serve with Asshur. Most English versions of Isaiah prefer the second of these.
