383. "For the Lamb who is in the midst of the throne will shepherd them." (7:17) This symbolically means that the Lord alone will teach them.

The Lamb in the midst of the throne symbolizes the Lord in respect to His Divine humanity in the inmost of heaven and thus in everything connected with it (no. 44). The throne is heaven (no. 14), and the Lamb is the Lord in respect to His Divine humanity (nos. 269, 291). And He who is in the inmost of heaven and thus in everything connected with it is the only one who shepherds all people, that is, who teaches them.

If a question is raised as to how He alone can shepherd all, be it known that it is because He is God, and because He is present in the whole of heaven like the soul in its body; for heaven, arising from Him, is like a single person.

To shepherd means to teach because in the Word the church is called a flock, and the people in the church are called sheep and lambs. Therefore to shepherd means, symbolically, to teach, and the shepherd one who teaches, and this in many places, as for example:

On that day your flocks will graze in a broad meadow. (Isaiah 33:23)

He will feed His flock like a shepherd. (Isaiah 40:11)

They shall graze along the roads, and have their pasture on all the hillsides. (Isaiah 49:9)

(Israel) shall graze on Carmel and Bashan. (Jeremiah 50:19)

...I will seek out My sheep... I will feed them in good pasture, and... in rich pasture on the mountains of Israel. (Ezekiel 34:12-14)

You, Bethlehem Ephrathah, it is a small thing that you are among the thousands of Judah. Out of you shall come forth to Me One who will be Ruler in Israel... He shall stand and graze in the strength of Jehovah... (Micah 5:2, 4)

Feed Your people... Let them graze in Bashan and Gilead... (Micah 7:14)

The remnant of Israel... shall graze and lie down... (Zephaniah 3:13)

Jehovah is my shepherd; I shall not want. He makes me to lie down in pastures of tender grass. (Psalms 23:1-2)

(The Lord) chose David... to shepherd Jacob... and Israel... and he shepherded them... (Psalms 78:70-72)

Jesus said to Peter, "Feed My lambs." And a second and third time He said, "Feed my sheep." (John 21:15-17)

9258. 'And you would cease from removing [it] for him' means not receiving truth. This is clear from the meaning of 'ceasing from removing' as not giving instruction and correcting, at this point not being able to receive instruction, and so not receiving truth since what is said refers to falsity which does not accord with the Church's good, and that falsity is such. The fact that 'removing' has this meaning in the spiritual sense is evident from this consideration, that words are used with reference to the matter under discussion. Thus 'removing' is used in the sense of the letter with reference to the burden under which the ass lies, and in the internal sense with reference to the falsity that is not in accord with the Church's good. In the internal sense therefore not removing from falsity by means of correction is meant, thus also not receiving truth brought about through such correcting or removing. There are falsities which are in accord with the Church's good, and there are falsities which are not in accord with it. The falsities that are in accord are ones which have good lying hidden within them, and which for that reason can be brought by the good nearer to truths. But the falsities that are not in accord with the Church's good are ones which have evil lying hidden within them, and which for that reason cannot be brought nearer to truths.

[2] As regards the good which lies within authentic truths, or else within unauthentic truths, which have been called falsities immediately above, and as regards the evil within falsities and even within truths, that good or evil is like the reproductive germ of life in the seed of a fruit. When the fruit starts to grow all its fibres fix their attention on the germ in the seed; they nourish it with juice passing through them and form it. But once it has been formed the fibres forsake it and convey the juice away from the seed. As a consequence the flesh of the fruit deteriorates and goes rotten, and then it serves the germ as its soil. The same applies to the seed itself when the germ in it begins a new phase of development in the ground. The germ of life in new shoots corresponds to the good within a person; the seed itself corresponds to the inward parts of his being; and the flesh around the seed corresponds to the outward parts. When the inward part of a person is formed anew or regenerated, the factual knowledge and truths belonging to the external man are like the fibres of a fruit through which juice is transported to the inward part. And afterwards, when the person has been regenerated, they are separated and serve as the soil [for the inward part]. Something similar happens in the person's inward part to which the seed corresponds. The good which has been formed in that manner gives rise to a new person, just as the germ within the seed develops into a new tree or new shoot. In this way all things are made new, after which they multiply and remain fruitful for evermore. So it is that the new person becomes like a garden, a paradise garden, to which also he is compared in the Word.

[3] This is the meaning of the Lord's words in Matthew,

The kingdom of heaven is like a grain of mustard seed which a person took and sowed in his field, which is the smallest of all seeds. But when it has grown it is the greatest of all plants and becomes a tree, so that the birds of the air come and nest in its branches. Matthew 13:31-32.

These words make clear what the situation is with authentic truths and unauthentic truths which have good within them, namely this: When the good has been formed it gives rise to truths such as are in accord with good. Even if they are unauthentic truths they are accepted as though they were authentic ones because they savour of good; for they derive their very being and life from it. Good germinates and develops by means of truths, and while it is developing it is constantly endeavouring to give birth to new good which holds a like ability to germinate. It acts in much the same way as the seed's reproductive germ does in a new shoot or tree when this comes up out of the ground and exists to produce new fruit and new seeds. But there are endless varieties, the different natures of which are determined by the kinds of good that have been formed through a charitable life led in keeping with the commandments of faith.

[4] By contrast one can see also what the situation is with falsities which have evil within them, namely that they are like trees which bear bad fruit, which must be uprooted and thrown into the fire, in accordance with the Lord's words in Matthew,

Every good tree bears good fruit, but a rotten tree bears bad fruit. A good tree cannot bear bad fruit, nor can a rotten tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore by their fruits you will know them. Matthew 7:17-20; 12:33.

And in John,

Jesus said, As the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in Me. I am the vine, you are the branches. He who abides in Me, and I in him, he it is that bears much fruit, for apart from Me you cannot do anything. If a person does not abide in Me he will be cast forth as a branch and be withered; and they gather it and throw it into the fire, and it is burned. John 15:4-6.

From this it is evident that all good which is going to bear any fruit begins in the Lord, and unless it comes from Him it is not good.