Біблія

 

Genesis 18

Дослідження

   

1 At napakita ang Panginoon sa kaniya sa mga punong encina ni Mamre, habang siya'y nakaupo sa pintuan ng tolda, ng kainitan ng araw.

2 At itiningin ang kaniyang mga mata at nagmalas, at, narito't tatlong lalake ay nakatayo sa tabi niya: at pagkakita niya sa kanila, ay tinakbo niya upang sila'y salubungin mula sa pintuan ng tolda, at yumukod siya sa lupa.

3 At nagsabi, Panginoon ko, kung ngayo'y nakasumpong ako ng biyaya sa iyong paningin, ay ipinamamanhik ko sa iyo, na huwag mong lagpasan ang iyong lingkod.

4 Itulot mong dalhan kayo rito ng kaunting tubig, at maghugas kayo ng inyong mga paa, at mangagpahinga kayo sa lilim ng kahoy.

5 At magdadala ako ng isang subong tinapay at inyong palakasin ang inyong puso; at pagkatapos ay magsisipagtuloy kayo: yamang kayo'y naparito sa inyong lingkod, At nagsipagsabi, Mangyari ang ayon sa iyong sinabi.

6 At si Abraham ay nagmadaling napasa tolda ni Sara, at sinabi, Maghanda ka agad ng tatlong takal ng mainam na harina, iyong tapayin at gawin mong mga munting tinapay.

7 At tumakbo si Abraham sa bakahan at nagdala ng isang bata at mabuting guya, at ibinigay sa alipin; at siya'y nagmadali, upang lutuin.

8 At siya'y kumuha ng mantekilla, at ng gatas, at ng guyang niluto niya, at inihain sa harapan nila; at siya'y tumayo sa siping nila sa lilim ng punong kahoy; at sila'y nagsikain.

9 At sinabi nila sa kaniya, Saan naroon si Sara na iyong asawa? At sinabi niya Narito, nasa tolda.

10 At sinabi niya, Walang salang di ako babalik sa iyo sa ganitong panahon ng taong darating; at narito't si Sara na iyong asawa ay magkakaanak ng isang lalake. At narinig ni Sara sa pintuan ng tolda, na nasa likod niya.

11 Si Abraham at si Sara nga'y matatanda na, at lipas na sa panahon; at tinigilan na si Sara ng kaugalian ng mga babae.

12 At nagtawa si Sara sa kaniyang sarili, na sinasabi, Pagkatapos na ako'y tumanda ay magtatamo ako ng kaligayahan, at matanda na rin pati ng panginoon ko?

13 At sinabi ng Panginoon kay Abraham, Bakit tumawa si Sara, na sinasabi, Tunay kayang ako'y manganganak, na matanda na ako?

14 May anomang bagay kayang napakahirap sa Panginoon? Sa tadhanang panahon ay babalik ako sa iyo, sa taong darating, at si Sara ay magkakaanak ng isang lalake.

15 Nang magkagayo'y nagkaila si Sara, na sinasabi, Hindi ako tumawa, sapagka't siya'y natakot. Nguni't sinabi niya, Hindi gayon; kundi ikaw ay tumawa.

16 At nangagtindig doon ang mga lalake, at nangagsitingin sa dakong Sodoma; at sinamahan sila ni Abraham, upang ihatid sila sa daan.

17 At sinabi ng Panginoon, Ililihim ko ba kay Abraham ang aking gagawin;

18 Dangang si Abraham ay tunay na magiging isang bansang malaki at matibay, at pagpapalain sa kaniya ang lahat ng bansa sa lupa?

19 Sapagka't siya'y aking kinilala, upang siya'y magutos sa kaniyang mga anak at sa kaniyang sangbahayan pagkamatay niya, na maingatan nila ang daan ng Panginoon, na gumawa ng kabanalan, at kahatulan; upang padatnin ng Panginoon, kay Abraham ang kaniyang ipinangako tungkol sa kaniya.

20 At sinabi ng Panginoon, Sapagka't ang sigaw ng Sodoma at Gomorra ay malakas, at sapagka't ang kasalanan nila ay napakalubha;

21 Ay bababa ako ngayon at titingnan ko kung ginawa nga ang ayon sa sigaw na dumarating hanggang sa akin; at kung hindi ay aking malalaman.

22 At ang mga lalake ay nagsilayo roon at nagsitungo sa Sodoma datapuwa't si Abraham ay nakatayo pa sa harapan ng Panginoon.

23 At lumapit si Abraham, at nagsabi, Ang mga banal ba ay iyong lilipuling kasama ng mga masama?

24 Kung sakaling may limang pung banal sa loob ng bayan: lilipulin mo ba, at di mo patatawarin ang dakong yaon, alangalang sa limang pung banal na nasa loob niyaon?

25 Malayo nawa sa iyo ang paggawa ng ganito, na ang banal ay iyong pataying kasama ng masama, anopa't ang banal ay mapara sa masama; malayo nawa ito sa iyo: di ba gagawa ng matuwid ang Hukom ng buong lupa?

26 At sinabi ng Panginoon, Kung makasumpong ako sa Sodoma ng limang pung banal sa loob ng bayan, patatawarin ko ang buong dakong yaon, alangalang sa kanila.

27 At sumagot si Abraham, at nagsabi, Narito, ngayo'y nangahas akong magsalita sa Panginoon, akong alabok at abo lamang:

28 Kung sakaling magkukulang ng lima sa limang pung banal: lilipulin mo ba, dahil sa limang kulang, ang buong bayan? At sinabi niya, Hindi ko lilipulin kung makasumpong ako roon ng apat na pu't lima.

29 At siya'y muling nagsalita pa sa kaniya, at nagsabi, Marahil ay may masusumpungang apat na pu. At sinabi niya, Hindi ko gagawin, alangalang sa apat na pu.

30 At sinabi niya, Oh huwag magalit ang Panginoon, at ako'y magsasalita: kung sakaling may masusumpungan doong tatlong pu. At sinabi niya, Hindi ko gagawin kung makakasumpong ako roon ng tatlong pu.

31 At kaniyang sinabi, Narito ngayon, ako'y nangahas na magsalita sa Panginoon: kung sakaling may masusumpungan doong dalawang pu. At sinabi niya, Hindi ko lilipulin, alangalang sa dalawang pu.

32 At sinabi niya, Oh huwag magalit ang Panginoon at magsasalita na lamang akong minsan: kung sakaling may masusumpungan doong sangpu: at sinabi niya, Hindi ko lilipulin, alangalang sa sangpu.

33 At ang Panginoon ay nagpatuloy, pagkatapos na makipagusap kay Abraham: at si Abraham ay nagbalik sa kaniyang dako.

   

З творів Сведенборга

 

Arcana Coelestia #9315

Вивчіть цей уривок

  
/ 10837  
  

9315. When Mine angel shall go before thee. That this signifies a life in accordance with the commandments of the Lord, is evident from the signification of “going before thee,” when said of the Lord, who is here the “angel of Jehovah,” as being to teach the commandments of faith and of life, thus also a life in accordance with these commandments (that “to go,” and “to journey,” denote to live, see n. 1293, 3335, 4882, 5493, 5605, 8417, 8420, 8557, 8559); and from the signification of “the angel of Jehovah,” as being the Lord as to the Divine Human (of which above, n. 9303, 9306). That the Lord as to the Divine Human is meant by the “angel,” is because the many angels who appeared before the coming of the Lord into the world were Jehovah Himself in a human form, that is, in the form of an angel. This is very evident from the fact that the angels who appeared were called “Jehovah,” as for instance those who appeared to Abraham and were called “Jehovah” (Genesis 18:1, 13-14, 17, 20, 26, 33); also the angel who appeared to Gideon, of whom we read in Judges, and who also was called “Jehovah” (6:12, 14, 16, 22-24); besides others elsewhere. Jehovah Himself in the human form, or what is the same, in the form of an angel, was the Lord.

[2] At that time His Divine Human appeared as an angel; of which the Lord Himself speaks in John:

Jesus said, Abraham rejoiced to see My day; and he saw it, and was glad. Verily, verily, I say unto you, before Abraham was, I am (John 8:56, 58).

Father, glorify Thou Me with Thine own self with the glory which I had with Thee before the world was (John 17:5).

That Jehovah could not appear in any other way, is evident also from the words of the Lord in John:

Ye have not heard the voice of the Father at any time, nor seen His shape (John 5:37).

Not that any man hath seen the Father, save he who is with the Father, he hath seen the Father (John 6:46).

From these passages it may be known what is meant by the Lord from eternity.

[3] The reason why it pleased the Lord to be born a man, was that He might put on the Human actually, and make it Divine, in order to save the human race. Know therefore that the Lord is Jehovah Himself or the Father in a human form, which also the Lord Himself teaches in John:

I and the Father are one (John 10:30).

Jesus said, From henceforth ye have known and have seen the Father; He that hath seen Me hath seen the Father. Believe Me that I am in the Father, and the Father in Me (John 14:7, 9, 11).

All things that are Mine are Thine, and all Thine are Mine (John 17:10).

[4] This great mystery is stated in John in these words:

In the beginning was the Word, and the Word was with God, and God was the Word. The same was in the beginning with God. All thing were made by Him; and without Him was not anything made that was made. And the Word was made flesh, and dwelt among us, and we beheld His glory, the glory as of the only-begotten of the Father. No man hath seen God at any time; the only-begotten Son, who is in the bosom of the Father, He hath set Him forth (John 1:1-3, 14, 18);

“the Word” denotes the Divine truth which has been revealed to men; and because this could not be revealed except by Jehovah as a Man, that is, except by Jehovah in a human form, thus by the Lord, therefore it is said, “in the beginning was the Word, and the Word was with God, and God was the Word.” It is known in the church that by “the Word” is meant the Lord, because this is plainly said: “the Word was made flesh, and dwelt among us, and we beheld His glory, the glory as of the only-begotten of the Father.” That the Divine truth could not be revealed to men except by Jehovah in a human form, is also clearly stated: “no man hath seen God at any time; the only-begotten Son, who is in the bosom of the Father, he hath set Him forth.”

[5] From all this it is evident that the Lord from eternity was Jehovah, or the Father, in a human form; but not yet in the flesh, for an angel has no “flesh.” And because Jehovah or the Father willed to put on the whole human, for the salvation of the human race, therefore He took on the flesh also. Wherefore it is said “God was the Word, and the Word was made flesh.” And in Luke:

Behold My hands and My feet, that it is I Myself; handle Me and see; for a spirit hath not flesh and bones, as ye see Me have (Luke 24:39);

by these words the Lord taught that He was no longer Jehovah under the form of an angel; but that He was Jehovah Man, which is also meant by these words of the Lord:

I came out from the Father, and am come into the world; again I leave the world, and go unto the Father (John 16:28).

(That the Lord when in the world made His Human Divine, see n. 1616, 1725, 1813, 1921, 2025, 2026, 2033, 2034, 2083, 2523, 2751, 2798, 3038, 3043, 3212, 3241, 3318, 3637, 3737, 4065, 4180, 4211, 4237, 4286, 4585, 4687, 4692, 4724, 4738, 4766, 5005, 5045, 5078, 5110, 5256, 6373, 6700, 6716, 6849, 6864, 6872, 7014, 7211, 7499, 8547, 8864, 8865, 8878; also that He expelled all the human that was from the mother, until at last He was not the son of Mary, n. 2159, 2649, 2776, 4963, 5157; see especially n. 3704, 4727, 9303, 9306, and what has been shown about these things in the passages cited in n. 9194, 9199)

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

З творів Сведенборга

 

Arcana Coelestia #4724

Вивчіть цей уривок

  
/ 10837  
  

4724. And before he came near into them, they conspired against him to cause him to die. That this signifies that they wished to extinguish the Divine spiritual which is from the Lord’s Divine Human, is evident from the signification of “conspiring,” as being to will from a depraved mind, since whatever men will from a depraved mind, they conspire to accomplish; and from the signification of “slaying,” as being to extinguish; and from the representation of Joseph, as being the Divine spiritual or Divine truth, as repeatedly shown above. Because Divine truth proceeds from the Lord’s Divine Human, it is therefore said, the Divine spiritual which is from the Lord’s Divine Human.

[2] The case herein is this: All the Divine truth in the whole heaven proceeds from no other source than the Lord’s Divine Human. That which is from the Divine Itself cannot flow in immediately with any angel, because it is infinite; but only mediately through the Lord’s Divine Human, as is also meant by these words of the Lord, “No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, He hath set Him forth” (John 1:18). For this reason also the Lord as to the Divine Human is called Mediator.

[3] This also was from eternity, for the Divine being, without flowing through heaven and becoming thence the Divine coming-forth, could not be communicated to any angel, still less to any spirit, and less still to any man. That the Lord as to the Divine Itself is the Divine being, and as to the Divine Human is the Divine coming-forth, may be seen above (n. 4687). Neither could the Lord’s Human itself have received any influx from the Divine being, unless in Him the Human had been made Divine; for that which receives the Divine being must also be Divine. From these few things it may be seen that Divine truth does not proceed immediately from the Divine Itself, but from the Lord’s Divine Human.

[4] This also do they extinguish in themselves who battle for faith alone and do not live a life of faith; for they believe that the Lord’s Human is purely human, not unlike the human of another man; and hence many of them deny the Divine of the Lord, however they may profess Him with the lips. But those who live a life of faith, on bended knees and with humble hearts adore the Lord as God the Savior, and do not then at all think from doctrine of the distinction between the Divine and the human nature; and they do the same in the Holy Supper. Hence it is plain that with them the Lord’s Divine Human is in their hearts.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.