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Génesis 24

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1 Y ABRAHAM era viejo, y bien entrado en días; y Jehová había bendecido á ABRAHAM en todo.

2 Y dijo Abraham á un criado suyo, el más viejo de su casa, que era el que gobernaba en todo lo que tenía: Pon ahora tu mano debajo de mi muslo,

3 Y te juramentaré por Jehová, Dios de los cielos y Dios de la tierra, que no has de tomar mujer para mi hijo de las hijas de los Cananeos, entre los cuales yo habito;

4 Sino que irás á mi tierra y á mi parentela, y tomarás mujer para mi hijo Isaac.

5 Y el criado le respondió: Quizá la mujer no querrá venir en pos de mí á esta tierra: ¿volveré, pues, tu hijo á la tierra de donde saliste?

6 Y Abraham le dijo: Guárdate que no vuelvas á mi hijo allá.

7 Jehová, Dios de los cielos, que me tomó de la casa de mi padre y de la tierra de mi parentela, y me habló y me juró, diciendo: A tu simiente daré esta tierra; él enviará su ángel delante de ti, y tú tomarás de allá mujer para mi hijo.

8 Y si la mujer no quisiere venir en pos de ti, serás libre de este mi juramento; solamente que no vuelvas allá á mi hijo.

9 Entonces el criado puso su mano debajo del muslo de Abraham su señor, y juróle sobre este negocio.

10 Y el criado tomó diez camellos de los camellos de su señor, y fuése, pues tenía á su disposición todos los bienes de su señor: y puesto en camino, llegó á Mesopotamia, á la ciudad de Nachôr.

11 E hizo arrodillar los camellos fuera de la ciudad, junto á un pozo de agua, á la hora de la tarde, á la hora en que salen las mozas por agua.

12 Y dijo: Jehová, Dios de mi señor Abraham, dame, te ruego, el tener hoy buen encuentro, y haz misericordia con mi señor Abraham.

13 He aquí yo estoy junto á la fuente de agua, y las hijas de los varones de esta ciudad salen por agua:

14 Sea, pues, que la moza á quien yo dijere: Baja tu cántaro, te ruego, para que yo beba; y ella respondiere: Bebe, y también daré de beber á tus camellos: que sea ésta la que tú has destinado para tu siervo Isaac; y en esto conoceré que habrás hecho miseric

15 Y aconteció que antes que él acabase de hablar, he aquí Rebeca, que había nacido á Bethuel, hijo de Milca, mujer de Nachôr hermano de Abraham, la cual salía con su cántaro sobre su hombro.

16 Y la moza era de muy hermoso aspecto, virgen, á la que varón no había conocido; la cual descendió á la fuente, y llenó su cántaro, y se volvía.

17 Entonces el criado corrió hacia ella, y dijo: Ruégote que me des á beber un poco de agua de tu cántaro.

18 Y ella respondió: Bebe, señor mío: y dióse prisa á bajar su cántaro sobre su mano, y le dió á beber.

19 Y cuando acabó de darle á beber, dijo: También para tus camellos sacaré agua, hasta que acaben de beber.

20 Y dióse prisa, y vació su cántaro en la pila, y corrió otra vez al pozo para sacar agua, y sacó para todos sus camellos.

21 Y el hombre estaba maravillado de ella, callando, para saber si Jehová había prosperado ó no su viaje.

22 Y fué que como los camellos acabaron de beber, presentóle el hombre un pendiente de oro que pesaba medio siclo, y dos brazaletes que pesaban diez:

23 Y dijo: ¿De quién eres hija? Ruégote me digas, ¿hay lugar en casa de tu padre donde posemos?

24 Y ella respondió: Soy hija de Bethuel, hijo de Milca, el cual parió ella á Nachôr.

25 Y añadió: También hay en nuestra casa paja y mucho forraje, y lugar para posar.

26 El hombre entonces se inclinó, y adoró á Jehová.

27 Y dijo: Bendito sea Jehová, Dios de mi amo Abraham, que no apartó su misericordia y su verdad de mi amo, guiándome Jehová en el camino á casa de los hermanos de mi amo.

28 Y la moza corrió, é hizo saber en casa de su madre estas cosas.

29 Y Rebeca tenía un hermano que se llamaba Labán, el cual corrió afuera al hombre, á la fuente;

30 Y fué que como vió el pendiente y los brazaletes en las manos de su hermana, que decía, Así me habló aquel hombre; vino á él: y he aquí que estaba junto á los camellos á la fuente.

31 Y díjole: Ven, bendito de Jehová; ¿por qué estás fuera? yo he limpiado la casa, y el lugar para los camellos.

32 Entonces el hombre vino á casa, y Labán desató los camellos; y dióles paja y forraje, y agua para lavar los piés de él, y los piés de los hombres que con él venían.

33 Y pusiéronle delante qué comer; mas él dijo: No comeré hasta que haya dicho mi mensaje. Y él le dijo: Habla.

34 Entonces dijo: Yo soy criado de Abraham;

35 Y Jehová ha bendecido mucho á mi amo, y él se ha engrandecido: y le ha dado ovejas y vacas, plata y oro, siervos y siervas, camellos y asnos.

36 Y Sara, mujer de mi amo, parió en su vejez un hijo á mi señor, quien le ha dado todo cuanto tiene.

37 Y mi amo me hizo jurar, diciendo: No tomarás mujer para mi hijo de las hijas de los Cananeos, en cuya tierra habito;

38 Sino que irás á la casa de mi padre, y á mi parentela, y tomarás mujer para mi hijo.

39 Y yo dije: Quizás la mujer no querrá seguirme.

40 Entonces él me respondió: Jehová, en cuya presencia he andado, enviará su ángel contigo, y prosperará tu camino; y tomarás mujer para mi hijo de mi linaje y de la casa de mi padre:

41 Entonces serás libre de mi juramento, cuando hubieres llegado á mi linaje; y si no te la dieren, serás libre de mi juramento.

42 Llegué, pues, hoy á la fuente, y dije: Jehová, Dios de mi señor Abraham, si tú prosperas ahora mi camino por el cual ando;

43 He aquí yo estoy junto á la fuente de agua; sea, pues, que la doncella que saliere por agua, á la cual dijere: Dame á beber, te ruego, un poco de agua de tu cántaro;

44 Y ella me respondiere, Bebe tú, y también para tus camellos sacaré agua: ésta sea la mujer que destinó Jehová para el hijo de mi señor.

45 Y antes que acabase de hablar en mi corazón, he aquí Rebeca, que salía con su cántaro sobre su hombro; y descendió á la fuente, y sacó agua; y le dije: Ruégote que me des á beber.

46 Y prestamente bajó su cántaro de encima de sí, y dijo: Bebe, y también á tus camellos daré á beber. Y bebí, y dió también de beber á mis camellos.

47 Entonces preguntéle, y dije: ¿De quién eres hija? Y ella respondió: Hija de Bethuel, hijo de Nachôr, que le parió Milca. Entonces púsele un pendiente sobre su nariz, y brazaletes sobre sus manos:

48 E inclinéme, y adoré á Jehová, y bendije á Jehová, Dios de mi señor Abraham, que me había guiado por camino de verdad para tomar la hija del hermano de mi señor para su hijo.

49 Ahora pues, si vosotros hacéis misericordia y verdad con mi señor, declarádmelo; y si no, declarádmelo; y echaré á la diestra ó á la siniestra.

50 Entonces Labán y Bethuel respondieron y dijeron: De Jehová ha salido esto; no podemos hablarte malo ni bueno.

51 He ahí Rebeca delante de ti; tómala y vete, y sea mujer del hijo de tu señor, como lo ha dicho Jehová.

52 Y fué, que como el criado de Abraham oyó sus palabras, inclinóse á tierra á Jehová.

53 Y sacó el criado vasos de plata y vasos de oro y vestidos, y dió á Rebeca: también dió cosas preciosas á su hermano y á su madre.

54 Y comieron y bebieron él y los varones que venían con él, y durmieron; y levantándose de mañana, dijo: Enviadme á mi señor.

55 Entonces respondió su hermano y su madre: Espere la moza con nosotros á lo menos diez días, y después irá.

56 Y él les dijo: No me detengáis, pues que Jehová ha prosperado mi camino; despachadme para que me vaya á mi señor.

57 Ellos respondieron entonces: Llamemos la moza y preguntémosle.

58 Y llamaron á Rebeca, y dijéronle: ¿Irás tú con este varón? Y ella respondió: Sí, iré.

59 Entonces dejaron ir á Rebeca su hermana, y á su nodriza, y al criado de Abraham y á sus hombres.

60 Y bendijeron á Rebeca, y dijéronle: Nuestra hermana eres; seas en millares de millares, y tu generación posea la puerta de sus enemigos.

61 Levantóse entonces Rebeca y sus mozas, y subieron sobre los camellos, y siguieron al hombre; y el criado tomó á Rebeca, y fuése.

62 Y venía Isaac del pozo del Viviente que me ve; porque él habitaba en la tierra del Mediodía;

63 Y había salido Isaac á orar al campo, á la hora de la tarde; y alzando sus ojos miró, y he aquí los camellos que venían.

64 Rebeca también alzó sus ojos, y vió á Isaac, y descendió del camello;

65 Porque había preguntado al criado: ¿Quién es este varón que viene por el campo hacia nosotros? Y el siervo había respondido: Este es mi señor. Ella entonces tomó el velo, y cubrióse.

66 Entonces el criado contó á Isaac todo lo que había hecho.

67 E introdújola Isaac á la tienda de su madre Sara, y tomó á Rebeca por mujer; y amóla: y consolóse Isaac después de la muerte de su madre.

   

З творів Сведенборга

 

Arcana Coelestia #3016

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3016. 'Abraham, being old, was advanced in years' means when the state was reached in which the Lord's Human could become Divine. This is clear from the representation of 'Abraham' as the Lord, dealt with in 1893, 1965, 1989, 2011, 2172, 2198, 2501, 2833, 2836, and many times elsewhere; from the meaning of 'old' or old age as casting off what is human and putting on what is heavenly, dealt with in 1854, 2198, and when it has reference to the Lord, putting on what is Divine; and from the meaning of 'day' as state, dealt with in 23, 487, 488, 493, 893, 2788, and therefore from the meaning of 'advanced in years' as the point when a state has been reached. The reason why 'old' and 'advanced in years' mean these things is that with angels the notion of old age does not exist, nor that of getting older, meant by 'advanced in years', only the notion of state as regards the life that is theirs. Consequently when getting older or old age is mentioned in the Word the angels present with man can have no other idea than that of the state of life that is theirs or that is men's as they pass through the different stages of life until they reach the last, that is to say, as they accordingly cast off what is human and put on what is heavenly. For man's life from infancy to old age is nothing else than an advance from the world towards heaven, the last stage of which is death and the actual transition from one life to the next. Burial therefore is also resurrection since the casting-off process is completed then, 2916, 2917. Such being the idea that angels have, nothing else can be meant by 'advanced in years' and by 'old age' in the internal sense - the sense which exists primarily for angels and for men who have minds like those of angels.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #2788

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2788. That 'on the third day' means that which has been completed, and the beginning of sanctification, is clear from the meaning of 'the third day'. 'Day' in the Word means state, 23, 487, 488, 493, 893, as also does 'year', and as in general do all periods of time - an hour, day, week, month, year, or age; also morning, midday, evening, and night; and spring, summer, autumn, and winter. And when 'the third' is added to any of these the end of that state, and at the same time the beginning of the next, are meant. Here, the subject being the sanctification of the Lord which was effected by means of temptations, 'the third day' means that which has been completed and at the same time the beginning of sanctification, as also follows from what has been said previously to this. The reason for this meaning is that when He had fulfilled everything the Lord was to rise again on the third day, for the things that were done by the Lord while He lived in the world, that is, the things that were yet to be done by Him, were embodied within the representatives of the Church as though they had already been done. This was as it is with the internal sense of the Word, for with God that which is yet to come to pass and that which already is are one and the same; indeed to Him the whole of eternity is here and now.

[2] This is why the number three was representative not only in the Ancient Church and in the Jewish but also among various gentile nations; see what has been stated about this number in 720, 901, 1825. That such was the origin of the meaning of 'three' is clear in Hosea,

We will return to Jehovah, for He has wounded and will heal us; He has stricken and will bind us up; He will revive us after two days, on the third day He will raise us up that we may live before Him. Hosea 6:1-2.

Here 'the third day' stands for the coming of the Lord and His resurrection. The same is clear from Jonah, in that he was in the stomach of the fish three days and three nights, Jonah 1:17, to which the Lord refers in Matthew as follows,

As Jonah was in the belly of the whale three days and three nights, so will the Son of Man be three days and three nights in the heart of the earth. Matthew 12:40.

[3] It should be realized that in the internal sense of the Word 'three days' and 'the third day' have the same meaning, as also do 'three' and 'third' in the following places: In John,

Jesus said to the Jews, Destroy this temple and in three days I will raise it up. He was speaking of the temple of His body. John 2:19-21; Matthew 26:61; Mark 14:58; 15:29.

It is a well known fact that the Lord rose again on the third day.

[4] For the same reason the Lord also distinguished three periods in His life: in Luke,

Go and tell that fox, Behold, I cast out demons and perform cures today and tomorrow, but on the third day I reach completion. Luke 13:32.

Also, the Lord underwent the final temptation, which was that of the Cross, at the third hour of the day, Mark 15:25. Three hours later, that is, at the sixth hour, darkness fell over the whole land, 1 Luke 23:44. And three hours after that, at the ninth hour, the end came, Mark 15:33-34, 37. But in the morning of the third day He rose again, Mark 16:1-4; Luke 24:7. See also Matthew 16:21; 17:22-23; 20:18-19; Mark 8:31; 9:31; 10:33-34; Luke 18:33; 24:46. From all this, and especially from the Lord's resurrection on the third day, the number three was representative and possessed a spiritual meaning. This fact becomes clear from the following places in the Word:

When Jehovah came down upon Mount Sinai He told Moses that he was to sanctify the people today and tomorrow and they were to wash their garments and be ready on the third day, for on the third day Jehovah would come down. Exodus 19:10-11, 15-16.

When they travelled from the mountain of Jehovah on a three days' journey, the Ark of Jehovah travelled before them on the three days' journey to search out rest for them. Numbers 10:33.

There was thick darkness for three days in all the land of Egypt, and nobody could see his brother for three days, but the children of Israel had light. Exodus 10:22-23.

[5] The flesh of a sacrifice made as a vow-offering or as a freewill-offering was to be eaten on the first and the second day; nothing was to be kept until the third day but was to be burned, because it was an abomination. So too with the flesh of a sacrifice made as a 'eucharistic' offering; if this was eaten on the third day the one offering the sacrifice would not be accepted and that soul would bear his iniquity. Leviticus 7:16-18; 19:6-7.

Anyone who touched a dead body was to purify himself on the third day, and on the seventh day he would be clean. If he did not do so that soul would be cut off from Israel. And one that was clean was to sprinkle water over the unclean person on the third day and on the seventh day. Numbers 19:12-13, 19.

Those who had killed someone in battle and had touched one who had been slain were to purify themselves on the third day and on the seventh day. Numbers 31:19.

[6] When they came into the land of Canaan the fruit of a tree was to be uncircumcised for three years and not eaten. Leviticus 19:23.

At the end of three years they were to bring every tenth part of their produce in that year and deposit it within their gates so that the Levite, the sojourner, the orphan, and the widow might eat. Deuteronomy 14:28-29; 26:12.

Three times a year they were to keep a feast to Jehovah. And three times a year every male person was to appear before the face of the Lord Jehovah. Exodus 23:14, 17; Deuteronomy 16:16.

Joshua told the people that in three days they would be crossing the Jordan and inheriting the land. Joshua 1:11; 3:2.

Jehovah called to Samuel three times and the third time he answered Him. 1 Samuel 3:8.

[7] When Saul wished to kill David, David hid in the field until the third evening. Jonathan told David, I will sound out my father on the third day from now. Jonathan said that he would shoot three arrows to the side of the stone. And David fell face to the ground, before Jonathan and bowed down three times.12, 19, 20, 35, 36, 41.

David was to choose one of these three things - either seven years of famine in the land, or his own flight before his enemies for three months, or pestilence in the land for three days. 2 Samuel 24:12-13.

[8] There was a famine in the days of David for three years, year after year. 2 Samuel 21:1.

Elijah stretched himself over the dead boy three times and revived him. 1 Kings 17:21.

When he had built the altar to Jehovah, Elijah told them to pour water over the burnt offering and over the wood three times. 1 Kings 18:34.

Fire consumed the captains of fifty sent on two occasions to Elijah, but not the one sent on the third occasion. 2 Kings 1:13-14.

It was a sign to King Hezekiah that they were to eat in that year what had grown of itself, and in the second year further growth from the same; but in the third year they were to sow, reap, plant vineyards, and eat the fruit of these. 2 Kings 19:29.

[9] Daniel went into his house and had the windows open in his [upper] chamber towards Jerusalem, where three times a day he gave thanks on his knees and prayed. Daniel 6:10, 13.

Daniel was mourning for three whole weeks, not eating pleasant bread, nor drinking wine, nor anointing himself, until the three whole weeks were completed. Daniel 10:2-3.

Isaiah went naked and barefoot three years as a sign and a portent against Egypt and against Cush. Isaiah 20:3.

Out of the Lampstand went three branches on either side, and three almond-shaped cups on each branch. Exodus 25:32-33.

In the Urim and Thummim there were three precious stones in each row. Exodus 28:17-20.

[10] In the New Temple there were to be three chambers on this side of the gate and three on that, and all three were to measure the same. And the breadth of the gate to the vestibule of the house was to be three cubits this way and three cubits that. Ezekiel 40:10, 21, 48.

In the New Jerusalem there were to be three gates to the north, three to the east, three to the south, and three to the west. Ezekiel 48:31-34; Revelation 21:13.

The same may be seen in the following places:

Peter denied Jesus three times. Matthew 26:34, 69 and following verses.

The Lord said to Peter three times, Do you love Me? John 21:17.

Also, in the parable about the man who planted a vineyard, he sent servants three times, and at length his own son. Luke 20:12; Mark 12:2, 4-6.

The labourers in the vineyard were hired at the third hour, the sixth hour, the ninth hour, and the eleventh hour. Matthew 20:1-17.

And concerning the fig tree which, because it bore no fruit for three years, was to be cut down. Luke 13:6-7.

[11] Just as a group of three and a third one were representative, so also was a third part, as in the following:

Minchahs consisted of two tenths of fine flour mixed with a third part of a hin of oil, and the wine for the drink-offering was a third of a hin. Numbers 15:6-7; Ezekiel 46:14.

In Ezekiel it is said that he was to run a razor over his head and over his beard, and then to divide his hair, burning a third part in the fire, striking a third around the city with his sword, and scattering a third to the wind. Ezekiel 5:1-2, 11.

In Zechariah it is said that in the whole land, two parts were to be cut off, and the third would be left. Yet this third would be led through fire and tested. Zechariah 13:8-9.

[12] In John it is said that when the first angel sounded there came hail, and fire mixed with blood; and it fell on to the earth so that a third part of the trees were burned. The second angel sounded and so to speak a great mountain burning with fire was cast into the sea. And a third part of the sea became blood resulting in the death of a third part of the creatures who had their being in the sea. And a third part of the ships was destroyed. The third angel sounded and there fell from the sky a great star burning like a torch and it fell upon a third part of the rivers. The name of the star is Wormwood. The fourth angel sounded and a third part of the sun was struck, and a third part of the moon, and a third part of the stars, so that a third part of these was blacked out, and the day had no light for a third part of it, nor likewise the night. Revelation 8:7-12.

[13] The four angels were released to kill a third part of mankind. Revelation 9:15.

A third part of mankind was killed by these three, fire, smoke, and brimstone, which went forth out of the mouths of the horses. Revelation 9:18.

The dragon drew with his tail a third part of the stars of heaven and cast them down to the earth. Revelation 12:4.

'A third part' however means something which is not yet finished, whereas 'a third' and 'a group of three' mean that which has been finished - evil in the case of the evil, good in the case of the good.

Примітки:

1. or over the whole earth

  
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Thanks to the Swedenborg Society for the permission to use this translation.