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Jona 2

Дослідження

   

1 Ali Gospod zapovedi, te velika riba proguta Jonu; i Jona bi u trbuhu ribljem tri dana i tri noći.

2 I zamoli se Jona Gospodu Bogu svom iz trbuha ribljeg,

3 I reče: Zavapih u nevolji svojoj ka Gospodu, i usliši me; iz utrobe grobne povikah, i Ti ču glas moj.

4 Jer si me bacio u dubine, u srce moru, i voda me opteče; sve poplave Tvoje i vali Tvoji prelaziše preko mene.

5 I rekoh: Odbačen sam ispred očiju Tvojih; ali ću još gledati svetu crkvu Tvoju.

6 Optekoše me vode do duše, bezdana me opkoli, sita omota mi se oko glave.

7 Siđoh do krajeva gorskih, prevornice zemaljske nada mnom su doveka; ali Ti izvadi život moj iz jame, Gospode Bože moj.

8 Kad nestajaše duša moja u meni, pomenuh Gospoda, i molitva moja dođe k Tebi, u svetu crkvu Tvoju.

9 Koji drže lažne taštine, ostavljaju svoju milost.

10 A ja ću Ti glasom zahvalnim prineti žrtvu, ispuniti što sam zavetovao; spasenje je u Gospoda.

11 I Gospod zapovedi ribi, te izbljuva Jonu na zemlju.

   

Біблія

 

Jona 4:1

Дослідження

       

1 A Joni bi vrlo nedrago, i rasrdi se.

З творів Сведенборга

 

Apocalypse Revealed #492

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492. "Clothed in sackcloth." This symbolizes the grief experienced meanwhile over the truth's not being accepted.

Being clothed in sackcloth symbolizes grief over the destruction of truth in the church, for garments symbolize truths (nos. 166, 212, 328, 378, 379). Consequently to be clothed in sackcloth, which is not a garment, symbolizes grief over the lack of truth, and where there is no truth, there is no church.

The children of Israel represented grief in various ways, which, because of their correspondence, were symbolic. For example, they would put ash on their heads, roll around in the dust, sit on the ground for a long time in silence, shave themselves, beat their breasts and wail, rend their garments, and also clothe themselves in sackcloth, and so on. Each action symbolized some evil in the church among them for which they were being punished. Then, when they were being punished, they put on a representation of repentance in these ways, and because of their representation of repentance, and at the same time then of their humbling themselves, they were heard.

[2] That putting on sackcloth represented grief over the destruction of truth in the church may be seen from the following passages:

The lion has come up from his thicket... He has gone forth from his place to make your land desolate... For this, clothe yourself with sackcloth, lament, wail. (Jeremiah 4:7-8)

O daughter of my people, gird yourself in sackcloth and roll about in ashes! ...For the destroyer will suddenly come upon us. (Jeremiah 6:26)

Woe to you, Chorazin (and) Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented... in sackcloth and ashes. (Matthew 11:21, Luke 10:13)

After the king of Nineveh heard the words of Jonah, he "laid aside his robe, covered himself with sackcloth and sat in ashes." Moreover, he proclaimed a fast and ordered that "man and beast be covered with sackcloth." (Jonah 3:5-8)

And so on elsewhere, as in Isaiah 3:24; 15:2-3; 22:12; 37:1-2; 50:3; Jeremiah 48:37-38; 49:3; Lamentations 2:10; Ezekiel 7:17-18; 27:31; Daniel 9:3; Joel 1:8, 13; Amos 8:10; Job 16:15-16; Psalms 30:11; Psalms 35:13; 69:10-11; 2 Samuel 3:31; 1 Kings 21:27; 2 Kings 6:30; 19:1-2.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.