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Jezekilj 9

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1 Potom povika glasno, te čuh, i reče: Pristupite koji ste poslani na grad svaki s oružjem svojim smrtnim u ruci.

2 I gle, šest ljudi dođe do visokih vrata, koja gledaju na sever, svaki sa svojim oružjem smrtnim u ruci, i među njima beše jedan čovek obučen u platno s opravom pisarskom uz bedricu; i došavši stadoše kod oltara bronzanog.

3 A slava Boga Izrailjevog podiže se s heruvima, na kojima beše, na prag od doma, i viknu čoveka obučenog u platno koji imaše uz bedricu opravu pisarsku.

4 I reče mu Gospod: Prođi posred grada, posred Jerusalima, i zabeleži belegom čela onim ljudima koji uzdišu i koji ridaju radi svih gadova što se čine usred njega.

5 A drugima reče i čuh: Prođite za njim po gradu, i pobijte, neka ne žali oko vaše niti se smilujte;

6 Starce i mladiće, i devojke i decu i žene pobijte da se istrebe; ali na kome god bude znak, k njemu ne pristupajte; i počnite od moje svetinje. I počeše od moje svetinje. I počeše od starešina što behu pred domom.

7 I reče im: Oskvrnite dom, i napunite tremove pobijenih; idite. I izašavši stadoše ubijati.

8 A kad ubijahu i ja ostah, padoh na lice svoje i povikah i rekoh: Jaoh Gospode Gospode, eda li ćeš zatrti sav ostatak Izrailjev izlivši gnev svoj na Jerusalim?

9 A On mi reče: Bezakonje doma Izrailjevog i Judinog preveliko je, i puna je zemlja krvi, i grad je pun opačine; jer rekoše: Gospod je ostavio zemlju, i Gospod ne vidi.

10 Zato ni moje oko neće žaliti, niti ću se smilovati; put njihov obratiću na glavu njihovu.

11 I gle, čovek obučeni u platno, kome uz bedricu beše oprava pisarska, javi govoreći: Učinio sam kako si mi zapovedio.

   

З творів Сведенборга

 

True Christianity #92

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92. 4. The "Son of God" is the human manifestation in which God sent himself into the world. The Lord frequently says that the Father sent him, or that he was sent by the Father (for example, Matthew 10:40; 15:24; John 3:17, 34; 5:23-24, 36-38; 6:29, 39-40, 44, 57; 7:16, 18, 28-29; 8:16, 18, 29, 42; 9:4; and very often elsewhere). The Lord says this because being sent into the world means coming down among people, which he did through the human manifestation he took on through the Virgin Mary.

The human manifestation really is the Son of God, in that he was conceived by Jehovah God as the Father, as it says in Luke 1:32, 35.

He is called "the Son of God," "the Son of Humankind," and "the Son of Mary. " "The Son of God" means Jehovah God in his human manifestation. "The Son of Humankind" means the Lord in his role as the Word. "The Son of Mary" properly means the human manifestation he took on. Just below we will show that "the Son of God" and "the Son of Humankind" have the meanings just mentioned. As for "the Son of Mary" meaning just the human manifestation, this is obvious from human reproduction. The soul comes from the father, the body from the mother. The soul is in the fathers semen; it is clothed with a body in the mother. To put it another way, everything we have that is spiritual comes from our father; everything physical comes from our mother.

In the Lord's case, the divine nature he had came from Jehovah his Father; the human nature he had came from his mother. These two natures united together are "the Son of God. " The truth of this is clearly substantiated by the Lord's birth, as recorded in Luke: "The angel Gabriel said to Mary, The Holy Spirit will descend upon you and the power of the Highest will cover you; therefore the Holy One that is born from you will be called the Son of God" (Luke 1:35).

Another reason why the Lord described himself as "sent" by the Father is that "someone who has been sent" has a similar meaning to "an angel. " The word "angel" in the original language means "one who has been sent. " [The Lord] is said to be [an angel] in Isaiah, "The Angel of the Faces of Jehovah has freed them. Because of his love and his mercy he redeemed them" (Isaiah 63:9); and in Malachi, "Suddenly the Lord will come to his temple - the One you seek, the Angel of the Covenant, whom you desire" (Malachi 3:1); besides other passages.

Where we discuss the divine Trinity below in chapter 3 of this work [163-188] it will become clear that the divine Trinity - God the Father, the Son, and the Holy Spirit - exists within the Lord; the Father in him is the divinity he draws on, the Son is his divine human manifestation, and the Holy Spirit is the divine power that radiates [from him].

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Jeremiah 13:12

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12 Therefore you shall speak to them this word: Thus says Yahweh, the God of Israel, Every bottle shall be filled with wine: and they shall tell you, Do we not certainly know that every bottle shall be filled with wine?