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Izlazak 21

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1 A ovo su zakoni koje ćeš im postaviti:

2 Ako kupiš roba Jevrejina, šest godina neka ti služi, a sedme nek otide slobodan bez otkupa.

3 Ako bude došao inokosan, neka i otide inokosan; ako li bude imao ženu, neka ide i žena s njim.

4 Ako ga gospodar njegov oženi, i žena mu rodi sinove ili kćeri, žena s decom svojom neka bude gospodaru njegovom, a on neka otide sam.

5 Ako li rob reče tvrdo: Ljubim gospodara svog, ženu svoju i decu svoju, neću da idem da budem slobodan,

6 Onda neka ga dovede gospodar njegov pred sudije i postavi na vratima ili kod dovratka, i onde neka mu gospodar probuši uho šilom, pa neka mu robuje doveka.

7 Ako ko proda kćer svoju da bude robinja, da ne odlazi kao robovi što odlaze.

8 Ako ne bude po volji gospodaru svom, i on je ne uzme za ženu, neka je pusti na otkupe; ali da nema vlasti prodati je u tuđ narod učinivši joj neveru.

9 Ako li je zaruči sinu svom, da joj učini po pravu koje imaju kćeri.

10 Ako li uzme drugu, da joj ne umali hrane ni odela ni zajednice.

11 Ako joj ovo troje ne učini, onda nek otide bez otkupa.

12 Ko udari čoveka, te umre, da se pogubi.

13 Ako li ne bude hteo, nego mu ga Bog dade u ruke, odrediću ti mesto kuda može pobeći.

14 Ako bi ko namerno ustao na bližnjeg svog da ga ubije iz prevare, odvuci ga i od oltara mog da se pogubi.

15 Ko udari oca svog ili mater svoju, da se pogubi.

16 Ko ukrade čoveka i proda ili se nađe u njegovim rukama, da se pogubi.

17 Ko opsuje oca svog ili mater svoju, da se pogubi.

18 Kad se svade ljudi, pa jedan udari drugog kamenom ili pesnicom, ali onaj ne umre nego padne u postelju,

19 Ako se pridigne i izađe o štapu, da ne bude kriv onaj koji je udario, samo dangubu da mu naknadi i svu vidarinu da plati.

20 Ko udari roba svog ili robinju štapom tako da mu umre pod rukom, da je kriv;

21 Ali ako preživi dan ili dva, da nije kriv, jer je njegov novac.

22 Kad se svade ljudi, pa koji od njih udari trudnu ženu tako da izađe iz nje dete, ali se ne dogodi smrt, da plati globu koliko muž ženin reče, a da plati preko sudija;

23 Ako li se dogodi smrt, tada ćeš uzeti život za život,

24 Oko za Oko, zub za zub, ruku za ruku, nogu za nogu,

25 Užeg za užeg, ranu za ranu, modricu za modricu.

26 Ako ko udari po oku roba svog ili robinju svoju, te mu pokvari oko, da ga otpusti slobodnog za oko njegovo.

27 I ako izbije zub robu svom ili robinji svojoj, da ga pusti slobodnog za zub njegov.

28 Ako vo ubode čoveka ili ženu, te umre, da se vo zaspe kamenjem i da se ne jede meso od njega, a gospodar od vola da nije kriv.

29 Ali ako je vo pre bio bodač i gospodar njegov znao za to pa ga nije čuvao, te ubije čoveka ili ženu, vo da se zaspe kamenjem, i gospodar njegov da se pogubi.

30 Ako mu se odredi da se otkupi, neka da otkup za život svoj, koliko mu se odredi.

31 Ako ubode sina ili kćer, da mu bude po istom zakonu.

32 Ako li roba ubode vo ili robinju, da da gospodaru njihovom trideset sikala srebra i vo da se zaspe kamenjem.

33 Ako ko otkrije jamu ili iskopa jamu a ne pokrije, pa upadne vo ili magarac,

34 Da naknadi gospodar od jame i plati novcem gospodaru njihovom, a što je uginulo da je njegovo.

35 Ako vo jednog ubode vola drugom, te pogine, onda da prodadu vola živog i novce da podele, tako i ubijenog vola da podele.

36 Ako li se znalo da je vo pre bio bodač pa ga nije čuvao gospodar njegov, da da vola za vola, a ubijeni neka bude njemu.

   

З творів Сведенборга

 

Arcana Coelestia #8869

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8869. 'You shall not make for yourself a graven image' means no product of self-intelligence. This is clear from the meaning of 'a graven image' as that which does not come from the Lord but from a person's self. A product of one's own understanding is meant by 'a graven image', and a product of one's own will by 'a molded image'. Having either kind as a god or venerating it is loving all that comes from self more than anything else. People who do this do not at all believe that any of their intelligence or wisdom flows in from the Divine; for they attribute it all to themselves. And everything else happening to them which they cannot attribute to themselves they relate to fortune or to chance; they altogether refuse to recognize God's providence in such matters. They suppose that if some higher power is present it lies within the natural order, to which they ascribe all things. They do, it is true, say with their lips that some God and Creator has stamped such things on the natural order; but in their hearts they refuse to recognize any God higher than the natural order. This is what those people are like who at heart attribute everything to their own prudence and intelligence, and nothing to God. And those of them who love themselves venerate their own abilities. They also wish to be venerated by others, indeed to be venerated as gods, openly so if the Church did not forbid it. These are 'the makers of graven images', and the images themselves are what they hatch from their own understanding and will, and wish to be venerated as things that are Divine.

[2] The fact that those things are meant by 'graven images' in the Word is clear from places where they are mentioned, as in Jeremiah,

Every person has been made stupid by knowledge; every metal-caster has been filled with shame by his graven image, for his molded image is a lie; and there is no spirit in those things. Jeremiah 10:14; 51:17.

Because 'a graven image' means that which does not originate in the Lord but is a product of self-intelligence, the words 'every person has been made stupid by knowledge' and 'every metal-caster has been filled with shame by his graven image' are therefore used. And because what is hatched from self-intelligence does not have within it any spiritual life, which comes solely from the Lord, the words 'and there is no spirit in those things' are also therefore used.

[3] In Habakkuk,

What profit is a graven image since its image-maker has graven it, a molded image and a teacher of lies, since the image-maker trusts in the thing he himself has made, when he makes dumb gods? It has no breath in it. 1 Habakkuk 2:18-20.

Here 'a graven image' stands for what is hatched from self-intelligence and has no life at all from the Lord within it.

[4] In Jeremiah,

A drought on its waters, and they will dry up! For it is the land of graven images, and they glory in idols. 2 Therefore the ziim dwell with the iim, and the daughters of the owl dwell in it. Jeremiah 50:38-39.

This refers to Chaldea and Babel. 'A drought on its waters, and they will dry up' stands for truths that have no life at all in them, 'the ziim and the iim and the daughters of the owl dwell' stands for evils and falsities, and so for things which inwardly belong to death This is why the words 'the land of graven images' are used.

[5] In Isaiah,

Makers of the graven image, all are vanity; and their most desirable things are profitless. And they are their own witnesses; they do not see, nor do they know. Isaiah 44:9-11.

'Makers of the graven image' stands for those who hammer out teachings which are not products of truths from the Word but products of self-intelligence, in reference to which teachings the words 'their most desirable things are profitless' and 'they do not see, nor do they know' are used. Verses 12-16 of that chapter go on to refer to the art of conceiving ideas and of using reasonings to hatch them from self-intelligence - ideas which they wish to be recognized as Divine. Regarding these the following is said finally,

The rest of it he makes into a god, his graven image. He venerates it, bows down [to it]. And yet they do not know or understand; and their eyes do not see, so that their hearts do not understand. Isaiah 44:17-18.

'They do not know, do not understand, and do not see' stands for the absence of truths and forms of good within; for inwardly nothing that is the outcome of self-intelligence has either truths or forms of good in it, only falsities and evils, since it is the outcome of the person's proprium. The fact that the proprium is fundamentally evil, see 210, 215, 694, 874-876, 987, 1023, 1044, 1047, 1581, 3812 (end), 4328, 5660, 5786, 8480.

[6] In the same prophet,

To whom will you liken God, and what image will you compare with Him? The craftsman casts a graven image, and a goldsmith overlays it with gold and casts silver chains for it. Whoever is too impoverished to make this oblation 3 chooses a piece of wood that will not rot; he seeks for himself a wise craftsman to make ready a graven image that is immovable. Isaiah 40:18-20.

'A graven image' cast by a craftsman stands for false teachings that spring from the self, and 'a goldsmith overlays it with gold and casts silver chains for it' stands for the fact that it uses reasonings to make the falsities in those teachings look like truths.

[7] In the same prophet,

I Jehovah have called You in righteousness, to open the blind eyes, to bring the bound out of prison, out of the dungeon-house those who sit in darkness. I am Jehovah, that is My name; and My glory I will not give to another, nor My praise to graven images. Isaiah 42:6-8.

These words refer to the Lord. They declare that He is Jehovah, that He is the Source of all wisdom, and that none at all springs from man. Their reference to the Lord is self-evident, as is the truth that He is Jehovah; for they declare that Jehovah has called Him in righteousness, and then 'I am Jehovah, that is My name; and My glory I will not give to another'. The truth that He is the Source of all wisdom which has to do with life is meant when it says that He is to open the blind eyes, bring the bound out of prison, and out of the dungeon-house those who sit in darkness; and the truth that no wisdom at all springs from man is meant by 'My praise I will not give to graven images'.

[8] Ideas belonging to self-intelligence are also meant by 'graven images' in the following places: In Isaiah,

And there came the chariot of a man (vir), a pair of horsemen. And he answered and said, Babel has fallen; and all the graven images he has broken to the earth. Isaiah 21:9.

In the same prophet,

Then you will judge unclean the covering of the graven images of your silver, and the clothing of the molded image of your gold. You will throw them away like a menstruous rag; a piece of dung it will be called. Isaiah 30:22.

In Jeremiah,

Why have they provoked Me to anger through their graven images, through foreigners' idols? 4 Jeremiah 8:19.

In Hosea,

[As] they have called themselves, so they have gone for the sake of themselves. They sacrifice to the baals, and burn incense to graven images. Hosea 11:2.

In Moses,

Cursed is the man who makes a graven or a molded image, an abomination to Jehovah, the work of a craftsman's hands. Deuteronomy 27:15.

Примітки:

1. literally, No spirit is in the midst of it.

2. literally, horrible things

3. literally, The destitute of the oblation

4. literally, Vanities

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Jeremiah 8:19

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19 Behold, the voice of the cry of the daughter of my people from a land that is very far off: isn't Yahweh in Zion? Isn't her King in her? Why have they provoked me to anger with their engraved images, and with foreign vanities?