According to the Writings, the Lord has been expressing his love for us for as long as we have existed, varying its form to fit our ability to receive it. Among the earliest people – in what the Writings call the Most Ancient Church – this was relatively direct, with divine truth flowing through heaven into people’s internal minds. People then thought of the Lord as a spiritual human, not a natural one, but the spiritual world was as real to them as the natural world was.

But people eventually turned away, wanting to use their own intelligence to explore what is true. So the Lord adjusted, leading people to know Him through his imprint on the natural world, seeing the truth of His love in everything from the alignment of the stars to the most common plants and animals. But again people turned away, using that knowledge to think for themselves and serve themselves.

So the Lord adjusted again, imprinting His love on the stories and laws of the Old Testament, on the songs of the Psalmist and the visions of the prophets. People were largely turned away, but if they would read these words and follow these rules in their external lives, He could still flow into their internals. But again people people rejected Him, making the laws into utterly external things and twisting the prophecies to suit their own desires. At that point the darkness was nearly complete, with barely a glimmer of knowing the Lord to be found anywhere.

So the Lord adjusted again, imprinting His love – the divine truth – into natural human flesh with the birth of Jesus. Jesus would preach the love and caring that were hidden within the Old Testament, and would put ideas in new forms, that made love of the Lord and love of the neighbor paramount – once more a pure expression of the Lord’s love.

The Writings also say that Christians ultimately turned away from Jesus’s true message, first by dividing the idea of God into three people and later by making salvation simply a matter of belief – of faith alone – rather than a matter of belief that flows into life. And they say that they themselves are a new expression of divine truth, re-establishing the meaning of the Bible and the true messages delivered by the Lord during His life in the natural world.

Clearly, then, the "light" of divine truth has repeatedly "shone in the darkness" of the human mind. And repeatedly people have not comprehended it.

(Посилання: About God 2; Arcana Coelestia 4687 [2-3]; The Apocalypse Explained 151 [3-4])

4687. 'And behold, my sheaf arose and also stood up' means teaching concerning the Lord's Divine Human. This is clear from the meaning of 'a sheaf' as doctrinal teaching, dealt with immediately above; and from the meaning of 'arising and standing up' as that which is the highest and is going to reign and which they are going to worship. The highest object of worship is the Lord's Divine Human, as is evident from the descriptions which follow: The eleven sheaves bowed down to that sheaf, and in the second dream the sun, moon, and eleven stars bowed down to Joseph (meaning that which is highest and is going to reign and which they are going to worship), on account of which dreams Jacob says, 'Are we indeed to come - I and your mother, and your brothers - to bow down to you to the earth?' The Lord's Divine Truth is that which is represented by 'Joseph', as stated above, the highest aspect of it being the Lord Himself, and the highest among matters of doctrine being that His Human is Divine.

[2] So far as this highest matter of doctrine is concerned, the Most Ancient Church, which was celestial and was called Man more so than all others, worshipped the Infinite Being (Esse) and the Infinite Manifestation (Existens) of that Being. And because they could not have any perception of an Infinite Being, yet could have - from what they could perceive in their internal man, what they could experience with their senses in their external man, and what was visible to them in the world - some perception of the Infinite Manifestation of the Infinite Being, they therefore worshipped the Infinite Manifestation which held the Infinite Being within it. That Infinite Manifestation holding the Infinite Being within it they perceived as a Divine Man. They did so because they knew that the Infinite Manifestation was brought forth from the Infinite Being by means of heaven. And because heaven is the Grand Man corresponding to every single part of the human being - as has been shown at the ends of chapters before this one and will be shown at the ends of several more coming after it they were unable to have through perception any other conception of the Infinite Manifestation of an Infinite Being than that of a Divine Man. For whatever passes from the Infinite Being by way of heaven as the Grand Man presents an image of that Being in every single thing. When that celestial Church started to fall they foresaw that that Infinite Manifestation could not continue any longer to come into people's minds and that this being so the human race would perish. For this reason they received by revelation the knowledge that One was to be born who would make Divine the Human within Himself and in this way an Infinite Manifestation like that which had existed previously would come about, and would at length be one with the Infinite Being as this had also been previously. From this arose their prophecy concerning the Lord contained in Genesis 3:15.

[3] This whole matter is described in John as follows,

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made by Him, and without Him was not anything made that was made. In Him was life, and the life was the light of men. And the Word became flesh and dwelt among us; and we beheld His glory as of the Only begotten from the Father, full of grace and truth. John 1:1-4, 14.

'The Word' is Divine Truth which in its Essence is the Infinite Manifestation of the Infinite Being, and is the Human of the Lord Himself. This Human is the source from which Divine truth now proceeds and flows into heaven, and through heaven into the minds of men. Consequently this Human rules and governs everything, even as it has done so from eternity; for it is one and the same with the Infinite being by virtue of His joining the Human to the Divine, which He effected by making even the Human within Him Divine. From this it may now be seen that the highest aspect of Divine truth is the Lord's Divine Human, and from this that the Church's highest matter of doctrine is that His Human is Divine.