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Второзаконие 2

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1 Потомъ мы обратились и отправились въ пустыню къ Чермному морю, какъ говорилъ мнј Господь, и много времени ходили вокругъ горы Сеира.

2 И сказалъ мнј Господь:

3 полно вамъ ходить вокругъ этой горы, обратитесь къ сјверу.

4 И народу дай повелјніе, и скажи: вы будете проходить предјлы братій вашихъ, сыновъ Исавовыхъ, живущихъ на Сеирј, и они убоятся васъ, но остерегайтесь

5 всячески начинать съ ними войну; ибо Я не дамъ вамъ земли ихъ ни на стопу ноги, потому что гору Сеиръ Я далъ въ наслјдіе Исаву.

6 Хлјбъ для прокормленія покупайте у нихъ за сребро, и воду для питья покупайте у нихъ за сребро:

7 ибо Господь, Богъ твой, благословилъ тебя во всякомъ дјлј рукъ твоихъ, покровительствовалъ тебј во время шествія твоего по великой пустынј сей; вотъ, сорокъ лјтъ Господь, Богъ твой, съ тобою, ты ни въ чемъ не терпјлъ недостатка.

8 И шли мы мимо братій нашихъ, сыновъ Исавовыхъ; живущихъ на Сеирј, путемъ равнины, отъ Елаѕа и Еціонъ-Гавера, и обратились и шли къ пустынј Моава.

9 Тогда Господь сказалъ мнј: не вступай во вражду съ Моавомъ и не начинай съ ними войны; ибо Я не дамъ тебј земли его въ наслјдіе, потому что Аръ отдалъ Я въ наслјдіе сынамъ Лотовымъ.

10 (Прежде жили тамъ Емимы, народъ великій, многочисленный и высокій, какъ сыны Енаковы;

11 и они считались между Рефаимами, какъ сыны Енаковы; Моавитяне же называютъ ихъ Емимами.

12 А на Сеирј жили прежде Хорреи; но сыны Исавовы прогнали ихъ и истребили ихъ отъ лица своего, и поселились на мјстј ихъ, такъ, какъ поступилъ Израиль съ землею наслјдія своего, которую далъ имъ Господь).

13 Итакъ встаньте и пройдите долину Заредъ. И прошли мы долииу Заредъ.

14 Съ тјхъ поръ, какъ мы пошли изъ Кадесъ-Варни, до тјхъ поръ, какъ мы прошли долину Заредъ, прошло тридцать восемь лјтъ, какъ наконецъ перевелся изъ среды стана весь родъ ходящихъ на войну, какъ Господь клялся имъ.

15 Да и рука Господня была на нихъ, чтобы истреблять ихъ изъ среды стана, пока не перевелись.

16 Когда же перевелись всј ходящіе на войну и перемерли изъ среды народа,

17 тогда говорилъ мнј Господь, и сказалъ:

18 ты проходишь нынј мимо предјловъ Моава, мимо Ара,

19 и приблизился къ сынамъ Аммоновымъ; не вступай съ ними во вражду и не начинай съ ними войны; ибо Я не дамъ тебј земли сыновъ Аммоновыхъ въ наслјдіе, потому что Я отдалъ ее въ наслјдіе сынамъ Лотовымъ.

20 (И она считается землею Рефаимовъ, прежде жили на ней Рефаимы, Амионитяне же называютъ ихъ Замзуммимами.

21 Народъ великій, многочисленный и высокій, какъ сыны Енаковы, и истребилъ ихъ Господь предъ лицемъ ихъ, и изгнали они ихъ, и поселились на мјстј ихъ,

22 такъ, какъ Онъ сдјлалъ для сыновъ Исавовыхх, живущихъ на Сеирј, истребивъ предъ лицемъ ихъ Хорреевъ, и они изгнали ихъ, и поселились на мјстј ихъ и живутъ до сего дня;

23 и такъ, какъ Аввеевъ, жившихъ въ селеніяхъ до самой Газы, Кафторяне, пришедшіе изъ Кафтора, истребили и поселились на мјстј ихъ.)

24 Встаньте, отправьтесь и перейдите потокъ Арнонъ; вотъ, Я предаю въ руку твою Сигона, царя Есевонскаго, Аморреянина, и землю его, начинай брать наслјдіе и веди съ нимъ войну.

25 Съ сего дня я начну распространять страхъ твой и ужасъ твой на народы подъ всјмъ небомъ; тј, которые услышатъ о тебј, вострепещутъ и ужаснутся тебя.

26 И послалъ я пословъ изъ пустыни Кедемоѕъ къ Сигону, царю Есевонскому, съ словами мирными, чтобъ сказать:

27 позволь пройдти мнј землею твоею, я пойду дорогою, не сойду ни на право ни на лјво;

28 хлјбъ для прокормленія продавай мнј за сребро, и воду для питья давай мнј за сребро, только ногами моими пройду:

29 такъ, какъ сдјлали мнј сыны Исава, живущіе на Сеирј, и Моавитяие, живущіе въ Арј, пока не перейду чрезъ Іорданъ въ землю, которую Господь, Богъ нашъ, даетъ намъ.

30 Но Сигонъ, царь Есевонскій, не согласился позволить пройдти намъ черезъ свою землю, потому что Господь, Богъ твой, ожесточилъ духъ его, и сердце его сдјлалъ упорнымъ, чтобы предать его въ руку твою, какъ это видно нынј.

31 Тогда сказалъ мнј Господь: се, Я начинаю предавать тебј Сигона и землю его; начинай брать наслјдіе, взявъ въ наслјдіе землю его.

32 Сигонъ со всјмъ народомъ своимъ выступилъ противъ насъ на сраженіе къ Іаацј.

33 И предалъ его предъ нами Господь, Богъ нашъ, и мы поразили его и сыновъ его и весь народъ его;

34 и взяли въ то время всј города его, и предали заклятію всј города, мужчинъ и женщинъ и дјтей, не оставили никого въ живыхъ.

35 Только взяли мы себј въ добычу скотъ ихъ и захваченное во взятыхъ нами городахъ.

36 Отъ Ароира, который на берегу потока Арнона, и отъ города, который на долинј до Галаада, не было города, который бы неприступенъ былъ для насъ: все предалъ предъ нами Господь, Богъ нашъ.

37 Только къ землј сыновъ Аммоновыхъ ты не подходилъ, ни къ мјстамъ близъ потока Іавока, ни къ городамъ, которые на горј, и ни къ чему такому, къ чему не повелјлъ Господь, Богъ нашъ.

   

З творів Сведенборга

 

Arcana Coelestia #4270

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4270. 'And he rose up that night, and took his two wives, and his two servant-girls, and his eleven sons, and passed over at the passage of Jabbok' means the first instillation of the affections for truth, together with truths that had been acquired. This is clear from the meaning of 'the two wives', who in this case are Rachel and Leah, as affections for truth, dealt with in 3758, 3782, 3793, 3819; from the meaning of 'the two servant-girls', who in this case are Bilhah and Zilpah, as exterior affections for truth that serve as means, dealt with in 3849, 3931; from the meaning of 'sons' as truths, dealt with in 489, 491, 533, 1147, 2623, 3373; and from the meaning of 'the passage of Jabbok' as the first instillation. The reason why 'Jabbok' means the first instillation is that it was a boundary to the land of Canaan. All the boundaries of that land were signs meaning the celestial and spiritual things of the Lord's kingdom, the distance and position of them determining their exact meanings, see 1585, 1866, 4116, 4240. The same applies to 'the ford (or passage) of Jabbok', which in relation to the land of Canaan was across the Jordan and was the boundary of the inheritance of the children of Reuben and Gad, as becomes clear from Numbers 21:24; Deuteronomy 2:36-37; 3:16-17; Joshua 12:2; Judges 11:13, 22. The reason why that territory had fallen to them as an inheritance was that Reuben represented faith in the understanding, or doctrine, which is the first stage of regeneration, or the truth of doctrine as a whole, by means of which the good of life is arrived at, see 3861, 3866; while Gad represented the works of faith, 3934. That is to say, those truths of faith or matters of doctrine, and these works of faith which are the works performed first, are the ones by means of which a person who is being regenerated is led on into good. This is why 'the passage of Jabbok' means the first instillation.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

З творів Сведенборга

 

Arcana Coelestia #489

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489. 'Sons and daughters' means the truths and goods which they perceived, 'sons to be exact meaning the truths and 'daughters' the goods. This becomes clear from very many places in the Prophets. For in the Word, as happened in earliest times, conceptions and births of the Church are called 'sons and daughters', as in Isaiah,

Nations will walk to your light, and kings to the brightness of your rising. Lift up your eyes round about and see; they all gather and they come towards you. Your sons will come from far, and your daughters will be nursed at your side. Then you will see and abound, and your heart will be astounded and enlarged. Isaiah 60:3-5.

Here 'sons' stands for truths and 'daughters' for goods.

In David,

Rescue me and snatch me from the hand of sons of the foreigner, whose mouths speak lies. Our sons are like plants made large in their youth, our daughters like corner-pillars cut in the form of the temple. Psalms 144:11-12.

'Sons of the foreigner' stands for spurious truths, which are falsities, 'our sons' for matters of doctrine concerning truth, and 'daughters' for matters of doctrine concerning good.

In Isaiah,

I will say to the north, Give up; and to the south, Do not withhold. Bring My sons from afar and My daughters from the end of the earth. Bring forth the blind people, and they will have eyes, and the deaf, who will have ears. Isaiah 43:6, 8.

Here 'sons' stands for truths, 'daughters' for goods, 'the blind' for people who will see truths, and 'the deaf' for those who comply with them.

In Jeremiah,

From our youth shame is devouring the work of our fathers - their flocks, their herds, their sons, and their daughters. Jeremiah 3:24.

Here 'sons and daughters' stands for truths and goods.

[2] 'Male children' and 'sons' stand for truths in the following in Isaiah,

Jacob will no more be ashamed, and no more will his face grow pale. For when he sees his male children, the work of My hands, in his midst they will sanctify My name, and they will sanctify the Holy One of Jacob and stand in awe of the God of Israel. Those who err in spirit will know understanding Isaiah 29:12-24.

'The Holy One of Jacob, the God of Israel' stands for the Lord, 'male children' for regenerate people who have an understanding of good and truth, as is also explicitly stated.

In the same prophet,

Sing, O barren one, who did not bear, for the sons of her that is desolate are more than the sons of her that is married. Isaiah 54:1

'The sons of her that is desolate' stands for truths of the Primitive Church, or Church among gentiles, while 'the sons of her that is married' stands for truths of the Jewish Church.

In Jeremiah,

My tent has been laid waste, and all My cords torn away; My sons have gone away from Me, and they are not. Jeremiah 10:20.

'Sons' stands for truths.

In the same prophet,

Their sons will be as they were of old, and their congregation will be established before Me. Jeremiah 30:10

Here 'sons' stands for the truths of the Ancient Church.

In Zechariah,

I will rouse your sons, O Zion, together with your sons, O Jehovah, and I will set you as the sword of one who is powerful. Zechariah 9:13.

Here 'sons' stands for truths of faith inherent in love.

  
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Thanks to the Swedenborg Society for the permission to use this translation.