Біблія

 

Hoseas 4

Дослідження

   

1 Hør Herrens ord, I Israels barn! For Herren har sak med dem som bor i landet, fordi det ingen sannhet og ingen kjærlighet og ingen gudskunnskap finnes i landet.

2 De sverger og lyver, myrder og stjeler og driver hor. De farer frem med vold, og mord følger på mord.

3 Derfor skal landet visne, og alt det som bor der, skal vansmekte, både markens dyr og himmelens fugler, endog havets fisker skal utryddes.

4 Allikevel må ingen gå i rette med nogen annen eller refse ham; for ditt folk er lik dem som tretter med en prest.

5 Du skal omkomme om dagen, og profeten skal omkomme med dig om natten, og jeg vil tilintetgjøre din mor.

6 Mitt folk går til grunne fordi det ikke har kunnskap; fordi du har forkastet kunnskapen, forkaster jeg dig, så du ikke skal tjene mig som prest; du glemte din Guds lov, derfor vil også jeg glemme dine barn.

7 Jo flere de blev, dess mere syndet de mot mig; deres ære vil jeg skifte om til skam.

8 Av mitt folks synd lever de, og efter deres misgjerning higer de*. / {* Prestene nærer sig av syndofferne og ønsker derfor at folket skal synde rett meget.}

9 Derfor skal det gå med presten som med folket, og jeg vil hjemsøke ham for hans ferd og gi ham like for hans gjerninger.

10 De skal ete og ikke bli mette, de skal drive utukt og ikke utbrede sig; for de har holdt op å akte på Herren.

11 Hor og vin og most tar forstanden bort.

12 Mitt folk spør sitt trestykke til råds, og dets kjepp gir det svar; for utuktens ånd har forvillet dem, så de driver hor og ikke vil stå under sin Gud.

13 På fjelltoppene ofrer de, og på haugene brenner de røkelse under eker og popler og terebinter, fordi skyggen der er god; derfor driver eders døtre hor, og eders sønnekoner gjør sig skyldige i ekteskapsbrudd.

14 Jeg vil ikke hjemsøke eders døtre for deres hor, eller eders sønnekoner for deres ekteskapsbrudd; for mennene går selv avsides med horkvinnene og ofrer med skjøgene. Således går det uforstandige folk til grunne.

15 Om enn du, Israel, driver hor, så må ikke Juda gjøre sig skyldig i sådant! Gå ikke til Gilgal og dra ikke op til Bet-Aven* og sverg ikke**: Så sant Herren lever! / {* d.e. Betel; HSE 10, 5. 15. AMO 5, 5. 1KG 12, 29.} {** på samme tid; AMO 8, 14. SEF 1, 5.}

16 For Israel er som en ustyrlig ku; men nu skal Herren la dem beite som lam på den vide mark.

17 Efra'im er bundet til avgudsbilleder; la ham fare!

18 Deres rus er forbi; utukt har deres skjold* drevet, høit har de elsket det som skammelig er. / {* d.e. høvdinger; SLM 47, 10.}

19 Et stormvær griper dem med sine vinger*, og de skal bli til skamme med sine offer. / {* Israel skal bortføres av den assyriske konge.}

   

Біблія

 

Salmenes 107:19

Дослідження

       

19 Da ropte de til Herren i sin nød; av deres trengsler frelste han dem.

З творів Сведенборга

 

Arcana Coelestia #9315

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9315. 'When My angel goes before you' means a life in keeping with the Lord's commandments. This is clear from the meaning of 'going before you' - when it refers to the Lord, who is 'the angel of Jehovah' here - as teaching the commandments of faith and life, and therefore also a life in keeping with those commandments, ('going' and 'travelling on' mean living, see 1293, 3335, 4882, 5493, 5605, 8417, 8420, 8557, 8559); and from the meaning of 'the angel of Jehovah' as the Lord's Divine Human, dealt with above in 9303, 9306. The reason why the Lord's Divine Human is meant by 'the angel' is that the numerous angels who appeared in times before the Lord's Coming into the world were Jehovah Himself in human form, that is, in that of an angel. This is plainly evident from the fact that angels who appeared were called Jehovah, such as those who appeared to Abraham and are spoken of in Genesis 18. The fact that they were called Jehovah may be seen in verses 1, 13, 14, 17, 20, 26, 33, of that chapter, as was the one who appeared to Gideon and is spoken of in Judges 6. The fact that this angel too was called Jehovah may be seen in verses 12, 14, 16, 22-24, of that chapter. The same may be seen in other places besides these. Jehovah Himself in human form, or what amounts to the same thing, in that of an angel, was the Lord.

[2] His Divine Human appeared in those times as an angel, of whom the Lord Himself speaks in John,

Jesus said, Abraham rejoiced to see My day, and saw it and was glad. Truly, truly, I say to you, Before Abraham was, I am. John 8:56, 58.

And in the same gospel,

Father, glorify Me in Your Own Self with the glory I had with You before the world was. John 17:5.

Jehovah could not have appeared in any other way, as is again clear from the Lord's words, in John,

You have never heard the Father's voice nor seen His shape. John 5:37.

And in the same gospel,

No one has seen the Father except Him who is with God, 1 He has seen the Father. John 6:46.

From all this one may see what is meant by 'the Lord from eternity'.

[3] The reason why the Lord was pleased to be born as Man (Homo) was in order that He might in reality take on a Humanity and make it Divine, to save the human race. Know therefore that the Lord is Jehovah Himself or the Father in human form, as yet again the Lord Himself teaches in John,

I and the Father are one. John 10:30.

In the same gospel,

Jesus said, From now on you know and have seen the Father. He who has seen Me has seen the Father. Believe Me that I am in the Father and the Father in Me. John 14:7, 9, 11.

And in the same gospel,

All Mine are Yours, and all Yours are Mine. John 17:10.

[4] This great mystery is described in John in the following words,

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made by Him, and without Him was not anything made that was made. And the Word became flesh and dwelt among us, and we beheld His glory, glory as of the Only Begotten from the Father. Nobody has ever seen God; the only begotten Son who is in the bosom of the Father, He has made Him known. John 1:1-3, 14, 18.

'The Word' is Divine Truth which has been revealed to mankind; and since it could not have been revealed except by Jehovah as Man, that is, except by Jehovah in human form, thus by the Lord, it says, 'In the beginning was the Word, and the Word was with God, and the Word was God'. It is well known in the Church that 'the Word' is used to mean the Lord, for it is explicitly stated, 'The Word became flesh and dwelt among us, and we beheld His glory, glory as of the Only Begotten from the Father'. The fact that Divine Truth could not have been revealed to mankind except by Jehovah in human form is also clearly stated, 'Nobody has ever seen God; the only begotten Son who is in the bosom of the Father, He has made Him known'.

[5] From all this it is evident that the Lord from eternity was Jehovah or the Father in human form, but not yet so in earthly flesh, for an angel does not have such flesh. And since Jehovah or the Father wished to take on everything human in order to save the human race, He also took flesh. This is why it says, The Word was God, and the Word became flesh, and in Luke,

See My hands and My feet, that it is I Myself; handle Me and see; for a spirit does not have flesh and bones as you see Me have. Luke 24:39.

By this the Lord taught that He was no longer Jehovah under the form of an angel but that He was Jehovah as Man. This is also what the following words spoken by the Lord serve to mean,

I came out from the Father and have come into the world; again I am leaving the world and going off to the Father. John 16:28.

The Lord made His Human Divine when He was in the world, see 1616, 1725, 1813, 1921, 2025, 2026, 2033, 2034, 2083, 2523, 2751, 2798, 3038, 3043, 3212, 3241, 3318 (end), 3637, 3737, 4065, 4180, 4211, 4237, 4286, 4585, 4687, 4692, 4724, 4738, 4766, 5005, 5045, 5078, 5110, 5256, 6373, 6700, 6716, 6849, 6864, 6872, 7014, 7211, 7499, 8547, 8864, 8865, 8878.

And everything human received from the mother was cast out, till at length He was not Mary's son, 2159, 2649, 2776, 4963, 5157, and especially 3704, 4727, 9303, 9306, as well as the things shown regarding these matters in the places referred to in 9194, 9199.

Примітки:

1. The Latin means with the Father but the Greek means with God.

  
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Thanks to the Swedenborg Society for the permission to use this translation.