Apocalypse Explained #588
588. Which can neither see nor hear nor walk, signifies in which and from which there is nothing of the understanding of truth or the perception of good, and thus nothing of spiritual life. This is evident from the signification of "to see," as being to understand truth (See above, n. 11, 260, 529); also from the signification of "to hear," as being to perceive and obey (See also above, n. 14, 249), and as being to have understanding to perceive, n. 529; also from the signification of "to walk," as being to live spiritually, and in reference to the Lord that it is life itself (See above, n. 97). From this it is clear that "not to see, to hear, or to walk," signifies that there is no understanding of truth, no perception of good, and thence no spiritual life; these are not in idols or from them, for "idols" signify the falsities of doctrine, of religion, and of worship, and such things are not in falsities, but in truths that are from good; in truths and from them is all understanding, all perception from the will of good, and consequently spiritual life. It is said "consequently," because spiritual life consists in the understanding of truth and in perception from the will of good; for truths are in the light of heaven, and this so much that the truths themselves give light in heaven, and this because the Divine truth proceeding from the Lord makes all light in the spiritual world, and that light gives all intelligence and wisdom to angels.
Now as truths themselves are of the light it follows that falsities are of no light, for they extinguish light, consequently falsities are called in the Word "darkness" (See above, n. 526); and as they are darkness, they are the shadow of spiritual death. But it is to be known that the falsities of evil constitute such darkness, not falsities that are not from evil. "To hear" signifies perception from the will of good, and thence obedience, because speech enters the ear at the same time with the sound, and the truths uttered enter the understanding and thence the thought, while sounds enter the will and thence the affection. That in the spiritual world sounds present and produce the affection which is of the will, and the words of the sound the thought which is of the understanding, may be seen in the work on Heaven and Hell 236, 241, and above n. 323. From this it can be seen why "to hear" and "to hearken" also signify to obey, and the "ear" and "hearing" obedience.
Jeremiah 10
1
Hear the word which Yahweh speaks to you, house of Israel!
2
Thus says Yahweh, "Don't learn the way of the nations, and don't be dismayed at the signs of the sky; for the nations are dismayed at them.
3
For the customs of the peoples are vanity; for one cuts a tree out of the forest, the work of the hands of the workman with the axe.
4
They deck it with silver and with gold; they fasten it with nails and with hammers, that it not move.
5
They are like a palm tree, of turned work, and don't speak: they must be carried, because they can't go. Don't be afraid of them; for they can't do evil, neither is it in them to do good."
6
There is none like you, Yahweh; you are great, and your name is great in might.
7
Who should not fear you, King of the nations? For it appertains to you; because among all the wise men of the nations, and in all their royal estate, there is none like you.
8
But they are together brutish and foolish: the instruction of idols! it is but a stock.
9
There is silver beaten into plates, which is brought from Tarshish, and gold from Uphaz, the work of the artificer and of the hands of the goldsmith; blue and purple for their clothing; they are all the work of skillful men.
10
But Yahweh is the true God; he is the living God, and an everlasting King: at his wrath the earth trembles, and the nations are not able to withstand his indignation.
11
You shall say this to them: The gods that have not made the heavens and the earth, these shall perish from the earth, and from under the heavens.
12
He has made the earth by his power, he has established the world by his wisdom, and by his understanding has he stretched out the heavens:
13
when he utters his voice, there is a tumult of waters in the heavens, and he causes the vapors to ascend from the ends of the earth; he makes lightnings for the rain, and brings forth the wind out of his treasuries.
14
Every man is become brutish [and is] without knowledge; every goldsmith is disappointed by his engraved image; for his molten image is falsehood, and there is no breath in them.
15
They are vanity, a work of delusion: in the time of their visitation they shall perish.
16
The portion of Jacob is not like these; for he is the former of all things; and Israel is the tribe of his inheritance: Yahweh of Armies is his name.
17
Gather up your wares out of the land, you who live under siege.
18
For thus says Yahweh, Behold, I will sling out the inhabitants of the land at this time, and will distress them, that they may feel [it].
19
Woe is me because of my hurt! my wound is grievous: but I said, Truly this is [my] grief, and I must bear it.
20
My tent is destroyed, and all my cords are broken: my children are gone forth from me, and they are no more: there is none to spread my tent any more, and to set up my curtains.
21
For the shepherds are become brutish, and have not inquired of Yahweh: therefore they have not prospered, and all their flocks are scattered.
22
The voice of news, behold, it comes, and a great commotion out of the north country, to make the cities of Judah a desolation, a dwelling place of jackals.
23
Yahweh, I know that the way of man is not in himself: it is not in man who walks to direct his steps.
24
Yahweh, correct me, but in measure: not in your anger, lest you bring me to nothing.
25
Pour out your wrath on the nations that don't know you, and on the families that don't call on your name: for they have devoured Jacob, yes, they have devoured him and consumed him, and have laid waste his habitation.
