25
εγενετο δε πρωι και ιδου ην λεια ειπεν δε ιακωβ τω λαβαν τι τουτο εποιησας μοι ου περι ραχηλ εδουλευσα παρα σοι και ινα τι παρελογισω με
Genesis 29:25
Arcana Coelestia #2089
2089. 'Twelve princes will he beget' means the first and foremost commandments [of faith] inhering in charity. This is clear from the meaning of 'twelve' as all things belonging to faith, and from the meaning of 'princes' as first and foremost features. King and princes are mentioned in various places in the Word, but in the internal sense they nowhere mean king or princes but the first and foremost features of the subject under discussion. That 'kings' means truths taken as a whole has been shown already in 2015, and that 'princes' means the first and foremost aspects of truth, which are commandments, in 1482. For this reason angels, especially spiritual angels, are called principalities, because they are governed by truths. Princes have reference to truths which go with charity because, as stated above in 2088, spiritual people receive charity from the Lord through truths which to them look like truths, and through charity they receive conscience.
[2] Up to now the world has not known that 'twelve' means all things of faith. Yet every time the number twelve occurs in the Word, in historical or in prophetical sections, it has no other meaning. The twelve sons of Jacob, and therefore the twelve tribes named after them, have no other meaning. And the same applies to the Lord's twelve disciples. Each one of Jacob's sons and each of the disciples represented some essential and primary aspect of faith. What each son of Jacob represented, and therefore what each tribe of Israel represented, will in the Lord's Divine mercy be discussed later on at Genesis 29, 30, where the sons of Jacob are the subject.
Genesis 16
1
Now Sarai, Abram's wife, bore him no children. She had a handmaid, an Egyptian, whose name was Hagar.
2
Sarai said to Abram, "See now, Yahweh has restrained me from bearing. Please go in to my handmaid. It may be that I will obtain children by her." Abram listened to the voice of Sarai.
3
Sarai, Abram's wife, took Hagar the Egyptian, her handmaid, after Abram had lived ten years in the land of Canaan, and gave her to Abram her husband to be his wife.
4
He went in to Hagar, and she conceived. When she saw that she had conceived, her mistress was despised in her eyes.
5
Sarai said to Abram, "This wrong is your fault. I gave my handmaid into your bosom, and when she saw that she had conceived, I was despised in her eyes. Yahweh judge between me and you."
6
But Abram said to Sarai, "Behold, your maid is in your hand. Do to her whatever is good in your eyes." Sarai dealt harshly with her, and she fled from her face.
7
The angel of Yahweh found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
8
He said, "Hagar, Sarai's handmaid, where did you come from? where are you going?" She said, "I am fleeing from the face of my mistress Sarai."
9
The angel of Yahweh said to her, "Return to your mistress, and submit yourself under her hands."
10
The angel of Yahweh said to her, "I will greatly multiply your seed, that they will not be numbered for multitude."
11
The angel of Yahweh said to her, "Behold, you are with child, and will bear a son. You shall call his name Ishmael, because Yahweh has heard your affliction.
12
He will be like a wild donkey among men. His hand will be against every man, and every man's hand against him. He will live opposite all of his brothers."
13
She called the name of Yahweh who spoke to her, "You are a God who sees," for she said, "Have I even stayed alive after seeing him?"
14
Therefore the well was called Beer Lahai Roi. Behold, it is between Kadesh and Bered.
15
Hagar bore a son for Abram. Abram called the name of his son, whom Hagar bore, Ishmael.
16
Abram was eighty-six years old when Hagar bore Ishmael to Abram.
