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Exodus 9

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1 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM ειςερχομαι-VB--AAD2S προς-P *φαραω-N---ASM και-C ειπον-VF2-FAI2S αυτος- D--DSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GPM *εβραιος-N2--GPM εκ αποστελλω-VA--AAD2S ο- A--ASM λαος-N2--ASM εγω- P--GS ινα-C εγω- P--DS λατρευω-VA--AAS3P

2 ει-C μεν-X ουν-X μη-D βουλομαι-V1--PMI2S εκ αποστελλω-VA--AAN ο- A--ASM λαος-N2--ASM εγω- P--GS αλλα-C ετι-D ενκρατεω-V2--PAI2S αυτος- D--GSM

3 ιδου-I χειρ-N3--NSF κυριος-N2--GSM επιειμι-VF--FMI3S εν-P ο- A--DPN κτηνος-N3E-DPN συ- P--GS ο- A--DPN εν-P ο- A--DPN πεδιον-N2N-DPN εν-P τε-X ο- A--DPM ιππος-N2--DPM και-C εν-P ο- A--DPN υποζυγιον-N2N-DPN και-C ο- A--DPF καμηλος-N2--DPF και-C βους-N3--DPM και-C προβατον-N2N-DPN θανατος-N2--NSM μεγας-A1P-NSM σφοδρα-D

4 και-C παραδοξαζω-VF--FAI1S εγω- P--NS εν-P ο- A--DSM καιρος-N2--DSM εκεινος- D--DSM ανα-P μεσος-A1--ASN ο- A--GPN κτηνος-N3E-GPN ο- A--GPM *αιγυπτιος-N2--GPM και-C ανα-P μεσος-A1--ASN ο- A--GPN κτηνος-N3E-GPN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ου-D τελευταω-VF--FAI3S απο-P πας-A3--GPM ο- A--GPM ο- A--GSM *ισραηλ-N---GSM υιος-N2--GPM ρητος-A1--ASM

5 και-C διδωμι-VAI-AAI3S ο- A--NSM θεος-N2--NSM ορος-N2--ASM λεγω-V1--PAPNSM εν-P ο- A--DSF αυριον-D ποιεω-VF--FAI3S κυριος-N2--NSM ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN επι-P ο- A--GSF γη-N1--GSF

6 και-C ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN ο- A--DSF επαυριον-D και-C τελευταω-VAI-AAI3S πας-A3--NPN ο- A--NPN κτηνος-N3E-NPN ο- A--GPM *αιγυπτιος-N2--GPM απο-P δε-X ο- A--GPN κτηνος-N3E-GPN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ου-D τελευταω-VAI-AAI3S ουδεις-A3--ASN

7 οραω-VB--AAPNSM δε-X *φαραω-N---NSM οτι-C ου-D τελευταω-VAI-AAI3S απο-P πας-A3--GPN ο- A--GPN κτηνος-N3E-GPN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ουδεις-A3--ASN βαρυνω-VCI-API3S ο- A--NSF καρδια-N1A-NSF *φαραω-N---GSM και-C ου-D εκ αποστελλω-VAI-AAI3S ο- A--ASM λαος-N2--ASM

8 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM και-C *ααρων-N---ASM λεγω-V1--PAPNSM λαμβανω-VB--AAD2P συ- P--NP πληρης-A3H-APF ο- A--APF χειρ-N3--APF αιθαλη-N1--GSF καμιναια-N1A-GSF και-C πασσω-VA--AAD3S *μωυσης-N1M-NSM εις-P ο- A--ASM ουρανος-N2--ASM εναντιον-P *φαραω-N---GSM και-C εναντιον-P ο- A--GPM θεραπων-N3--GPM αυτος- D--GSM

9 και-C γιγνομαι-VC--APD3S κονιορτος-N2--NSM επι-P πας-A1S-ASF ο- A--ASF γη-N1--ASF *αιγυπτος-N2--GSF και-C ειμι-VF--FMI3S επι-P ο- A--APM ανθρωπος-N2--APM και-C επι-P ο- A--APN τετραποδος-A1B-APN ελκος-N3E-NPN φλυκτις-N3D-NPF αναζεω-V2--PAPNPF εν-P τε-X ο- A--DPM ανθρωπος-N2--DPM και-C εν-P ο- A--DPN τετραπους-A3--DPN και-C εν-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--GSF

10 και-C λαμβανω-VBI-AAI3S ο- A--ASF αιθαλη-N1--ASF ο- A--GSF καμιναια-N1A-GSF εναντιον-P *φαραω-N---GSM και-C πασσω-VAI-AAI3S αυτος- D--ASF *μωυσης-N1M-NSM εις-P ο- A--ASM ουρανος-N2--ASM και-C γιγνομαι-VBI-AMI3S ελκος-N3E-NPN φλυκτις-N3D-NPF αναζεω-V2--PAPNPF εν-P ο- A--DPM ανθρωπος-N2--DPM και-C εν-P ο- A--DPN τετραπους-A3--DPN

11 και-C ου-D δυναμαι-V6I-IMI3P ο- A--NPM φαρμακος-N2--NPM ιστημι-VH--AAN εναντιον-P *μωυσης-N1M-GSM δια-P ο- A--APN ελκος-N3E-APN γιγνομαι-VBI-AMI3S γαρ-X ο- A--NPN ελκος-N3E-NPN εν-P ο- A--DPM φαρμακος-N2--DPM και-C εν-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--GSF

12 σκληρυνω-VAI-AAI3S δε-X κυριος-N2--NSM ο- A--ASF καρδια-N1A-ASF *φαραω-N---GSM και-C ου-D ειςακουω-VAI-AAI3S αυτος- D--GPM καθα-D συντασσω-VAI-AAI3S κυριος-N2--NSM

13 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM ορθριζω-VA--AAD2S ο- A--ASN πρωι-D και-C ιστημι-VH--AAD2S εναντιον-P *φαραω-N---GSM και-C ειπον-VF2-FAI2S προς-P αυτος- D--ASM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GPM *εβραιος-N2--GPM εκ αποστελλω-VA--AAD2S ο- A--ASM λαος-N2--ASM εγω- P--GS ινα-C λατρευω-VA--AAS3P εγω- P--DS

14 εν-P ο- A--DSM γαρ-X νυν-D καιρος-N2--DSM εγω- P--NS εκ αποστελλω-V1--PAI1S πας-A3--APN ο- A--APN συναντημα-N3--APN εγω- P--GS εις-P ο- A--ASF καρδια-N1A-ASF συ- P--GS και-C ο- A--GPM θεραπων-N3--GPM συ- P--GS και-C ο- A--GSM λαος-N2--GSM συ- P--GS ινα-C οιδα-VX--XAS2S οτι-C ου-D ειμι-V9--PAI3S ως-C εγω- P--NS αλλος- D--NSM εν-P πας-A1S-DSF ο- A--DSF γη-N1--DSF

15 νυν-D γαρ-X αποστελλω-VA--AAPNSM ο- A--ASF χειρ-N3--ASF πατασσω-VF--FAI1S συ- P--AS και-C ο- A--ASM λαος-N2--ASM συ- P--GS θανατος-N2--DSM και-C εκτριβω-VF--FMI2S απο-P ο- A--GSF γη-N1--GSF

16 και-C ενεκεν-P ουτος- D--GSM διατηρεω-VCI-API2S ινα-C ενδεικνυω-VA--AMS1S εν-P συ- P--DS ο- A--ASF ισχυς-N3U-ASF εγω- P--GS και-C οπως-C διααγγελλω-VD--APS3S ο- A--ASN ονομα-N3M-ASN εγω- P--GS εν-P πας-A1S-DSF ο- A--DSF γη-N1--DSF

17 ετι-D ουν-X συ- P--NS ενποιεω-V2--PMI2S ο- A--GSM λαος-N2--GSM εγω- P--GS ο- A--GSN μη-D εκ αποστελλω-VA--AAN αυτος- D--APM

18 ιδου-I εγω- P--NS υω-V1--PAI1S ουτος- D--ASF ο- A--ASF ωρα-N1A-ASF αυριον-D χαλαζα-N1A-ASF πολυς-A1--ASF σφοδρα-D οστις- X--NSF τοιουτος-A1--NSF ου-D γιγνομαι-VX--XAI3S εν-P *αιγυπτος-N2--DSF απο-P ος- --GSF ημερα-N1A-GSF κτιζω-VXI-XPI3S εως-P ο- A--GSF ημερα-N1A-GSF ουτος- D--GSF

19 νυν-D ουν-X κατασπευδω-VA--AAD2S συναγω-VB--AAN ο- A--APN κτηνος-N3E-APN συ- P--GS και-C οσος-A1--APN συ- P--DS ειμι-V9--PAI3S εν-P ο- A--DSN πεδιον-N2N-DSN πας-A3--NPM γαρ-X ο- A--NPM ανθρωπος-N2--NPM και-C ο- A--APN κτηνος-N3E-APN οσος-A1--APN αν-X ευρισκω-VC--APS3S εν-P ο- A--DSN πεδιον-N2N-DSN και-C μη-D ειςερχομαι-VB--AAS3S εις-P οικια-N1A-ASF πιπτω-VB--AAS3S δε-X επι-P αυτος- D--APN ο- A--NSF χαλαζα-N1A-NSF τελευταω-VF--FAI3S

20 ο- A--NSM φοβεω-V2--PMPNSM ο- A--ASN ρημα-N3M-ASN κυριος-N2--GSM ο- A--GPM θεραπων-N3--GPM *φαραω-N---GSM συναγω-VBI-AAI3S ο- A--APN κτηνος-N3E-APN αυτος- D--GSM εις-P ο- A--APM οικος-N2--APM

21 ος- --NSM δε-X μη-D προςεχω-VBI-AAI3S ο- A--DSF διανοια-N1A-DSF εις-P ο- A--ASN ρημα-N3M-ASN κυριος-N2--GSM αποιημι-VAI-AAI3S ο- A--APN κτηνος-N3E-APN εν-P ο- A--DPN πεδιον-N2N-DPN

22 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM εκτεινω-VA--AAD2S ο- A--ASF χειρ-N3--ASF συ- P--GS εις-P ο- A--ASM ουρανος-N2--ASM και-C ειμι-VF--FMI3S χαλαζα-N1A-NSF επι-P πας-A1S-ASF γη-N1--ASF *αιγυπτος-N2--GSF επι-P τε-X ο- A--APM ανθρωπος-N2--APM και-C ο- A--APN κτηνος-N3E-APN και-C επι-P πας-A1S-ASF βοτανη-N1--ASF ο- A--ASF επι-P ο- A--GSF γη-N1--GSF

23 εκτεινω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--ASF χειρ-N3--ASF εις-P ο- A--ASM ουρανος-N2--ASM και-C κυριος-N2--NSM διδωμι-VAI-AAI3S φωνη-N1--APF και-C χαλαζα-N1A-ASF και-C διατρεχω-V1I-IAI3S ο- A--ASN πυρ-N3--ASN επι-P ο- A--GSF γη-N1--GSF και-C βρεχω-VAI-AAI3S κυριος-N2--NSM χαλαζα-N1A-ASF επι-P πας-A1S-ASF γη-N1--ASF *αιγυπτος-N2--GSF

24 ειμι-V9--IAI3S δε-X ο- A--NSF χαλαζα-N1A-NSF και-C ο- A--NSN πυρ-N3--NSN φλογιζω-V1--PAPNSN εν-P ο- A--DSF χαλαζα-N1A-DSF ο- A--NSF δε-X χαλαζα-N1A-NSF πολυς-A1--NSF σφοδρα-D σφοδρα-D οστις- X--NSF τοιουτος-A1--NSF ου-D γιγνομαι-VX--XAI3S εν-P *αιγυπτος-N2--DSF απο-P ος- --GSM γιγνομαι-VM--XMI3S επι-P αυτος- D--GSF εθνος-N3E-ASN

25 πατασσω-VAI-AAI3S δε-X ο- A--NSF χαλαζα-N1A-NSF εν-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--GSF απο-P ανθρωπος-N2--GSM εως-P κτηνος-N3E-GSN και-C πας-A1S-ASF βοτανη-N1--ASF ο- A--ASF εν-P ο- A--DSN πεδιον-N2N-DSN πατασσω-VAI-AAI3S ο- A--NSF χαλαζα-N1A-NSF και-C πας-A3--APN ο- A--APN ξυλον-N2N-APN ο- A--APN εν-P ο- A--DPN πεδιον-N2N-DPN συντριβω-VAI-AAI3S ο- A--NSF χαλαζα-N1A-NSF

26 πλην-D εν-P γη-N1--DSF *γεσεμ-N---GS ου-D ειμι-V9--IAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ου-D γιγνομαι-VBI-AMI3S ο- A--NSF χαλαζα-N1A-NSF

27 αποστελλω-VA--AAPNSM δε-X *φαραω-N---NSM καλεω-VAI-AAI3S *μωυσης-N1M-ASM και-C *ααρων-N---ASM και-C ειπον-VBI-AAI3S αυτος- D--DPM αμαρτανω-VX--XAI1S ο- A--ASN νυν-D ο- A--NSM κυριος-N2--NSM δικαιος-A1A-NSM εγω- P--NS δε-X και-C ο- A--NSM λαος-N2--NSM εγω- P--GS ασεβης-A3H-NPM

28 ευχομαι-VA--AMD2P ουν-X περι-P εγω- P--GS προς-P κυριος-N2--ASM και-C παυω-VA--AMD3S ο- A--GSN γιγνομαι-VC--APN φωνη-N1--APF θεος-N2--GSM και-C χαλαζα-N1A-ASF και-C πυρ-N3--ASN και-C εκ αποστελλω-VF2-FAI1S συ- P--AP και-C ουκετι-D προςτιθημι-VF--FMI2P μενω-V1--PAN

29 ειπον-VBI-AAI3S δε-X αυτος- D--DSM *μωυσης-N1M-NSM ως-D αν-X εκερχομαι-VB--AAS1S ο- A--ASF πολις-N3I-ASF εκπεταννυμι-VF--FAI1S ο- A--APF χειρ-N3--APF εγω- P--GS προς-P κυριος-N2--ASM και-C ο- A--NPF φωνη-N1--NPF παυω-VF--FMI3P και-C ο- A--NSF χαλαζα-N1A-NSF και-C ο- A--NSM υετος-N2--NSM ου-D ειμι-VF--FMI3S ετι-D ινα-C γιγνωσκω-VZ--AAS2S οτι-C ο- A--GSM κυριος-N2--GSM ο- A--NSF γη-N1--NSF

30 και-C συ- P--NS και-C ο- A--NPM θεραπων-N3--NPM συ- P--GS επισταμαι-V6--PMI1S οτι-C ουδεπω-D φοβεω-VX--XMI2P ο- A--ASM κυριος-N2--ASM

31 ο- A--ASN δε-X λινον-N2N-NSN και-C ο- A--NSF κριθη-N1--NSF πλησσω-VDI-API3S ο- A--NSF γαρ-X κριθη-N1--NSF παραιστημι-VXI-XAPNSF ο- A--ASN δε-X λινον-N2N-NSN σπερματιζω-V1--PAPNSN

32 ο- A--NSM δε-X πυρος-N2--NSM και-C ο- A--NSF ολυρα-N1A-NSF ου-D πλησσω-VDI-API3S οψιμος-A1B-NPN γαρ-X ειμι-V9--IAI3S

33 εκερχομαι-VBI-AAI3S δε-X *μωυσης-N1M-NSM απο-P *φαραω-N---GSM εκτος-P ο- A--GSF πολις-N3I-GSF και-C εκπεταννυμι-VAI-AAI3S ο- A--APF χειρ-N3--APF προς-P κυριος-N2--ASM και-C ο- A--NPF φωνη-N1--NPF παυω-VAI-AMI3P και-C ο- A--NSF χαλαζα-N1A-NSF και-C ο- A--NSM υετος-N2--NSM ου-D σταζω-VAI-AAI3S ετι-D επι-P ο- A--ASF γη-N1--ASF

34 οραω-VB--AAPNSM δε-X *φαραω-N---NSM οτι-C παυω-VM--XMI3S ο- A--NSM υετος-N2--NSM και-C ο- A--NSF χαλαζα-N1A-NSF και-C ο- A--NPF φωνη-N1--NPF προςτιθημι-VEI-AMI3S ο- A--GSN αμαρτανω-V1--PAN και-C βαρυνω-V1I-IAI3S αυτος- D--GSM ο- A--ASF καρδια-N1A-ASF και-C ο- A--GPM θεραπων-N3--GPM αυτος- D--GSM

35 και-C σκληρυνω-VCI-API3S ο- A--NSF καρδια-N1A-NSF *φαραω-N---GSM και-C ου-D εκ αποστελλω-VAI-AAI3S ο- A--APM υιος-N2--APM *ισραηλ-N---GSM καθαπερ-D λαλεω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

   

З творів Сведенборга

 

Arcana Coelestia #7550

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7550. 'And in order that My name may be declared in the whole earth' means that thus the Lord may be acknowledged, where the Church exists, as the only God. This is clear from the meaning of 'name' as everything in its entirety by which the Lord is worshipped, dealt with in 2724, 3006, 6674, and since the most essential aspect of worship is the acknowledgement that the Lord is the only God, that His Human is Divine, and that from His Human emanates everything of faith and love, 'Jehovah's name being declared' means that the Lord should be acknowledged as the only God (for the Lord's Divine Human is 'the name of Jehovah', see 2628, 6887); and from the meaning of 'the earth' as the Church, dealt with just above in 7547. When it says here and in very many other places that Jehovah or the Lord desires His virtue or power to be seen, and His name to be declared, and elsewhere that He desires people to worship and adore Him in humility, it seems as though He desires to display His glory and loves to be adored for His own sake. But the truth of the matter is altogether different. It is not for His own sake but for that of the human race; He is moved not by self-glory but by love. For He wishes to be joined to the human race, and to impart eternal life and happiness to it. But this cannot be accomplished unless a person worships Him in humility; and such humble worship does not exist unless the person acknowledges and believes that he himself is dust and ashes, that is, nothing but evil, that Jehovah or the Lord is the Greatest and Most Holy One, and that of himself he does not dare to approach Him. When a person worships Him in such humility the Lord can enter in with the life of His love, bringing him heaven and eternal happiness. This is the reason why Jehovah or the Lord extols His power and glory to so great an extent in the Word.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

З творів Сведенборга

 

Arcana Coelestia #2724

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2724. 'And there he called on the name of [Jehovah,] the God of Eternity' means worship from it. This is clear from the meaning of 'calling on the name of God' as worship, dealt with in 440. Those who belonged to the Ancient Church did not understand merely name by the word 'name' but the entire nature, see 144, 145, 340, 768, 1754, 1896, 2009. Thus by 'the name of God' they understood everything in one embrace by which God was worshipped, consequently everything of love and faith. But once the internal aspect of worship perished and only the external was left people began to understand nothing else by 'the name of God' than the name. Indeed they went so far as to worship the name itself, being quite indifferent to what the love and the faith were in which their worship was grounded. As a result of this nations began to identify themselves by the names of their gods, the Jews and Israelites setting themselves above the rest because they worshipped Jehovah. They made the utterance and the calling upon the name itself the essential feature of worship; but in fact worship of the name alone is not worship at all, for that practice may exist even among the worst of people who in worshipping the name alone become greater profaners.

[2] Now because 'the name of God' means the entirety of worship, that is, the love and faith in their entirety from which He is worshipped, it is therefore clear what is meant by hallowed be Your name - in the Lord's Prayer, Matthew 6:9, and what by the following words spoken by the Lord,

You will be hated by everyone for My name's sake. Matthew 10:22.

If two of you agree in My name on earth about anything they ask, it will be done for them by My Father who is in heaven. Where two or three are gathered in My name, there am I in the midst of them. Matthew 18:19-20.

He who leaves houses or brothers or sisters or father or mother or wife or children or fields, for My name's sake, will receive a hundredfold and will be allotted the inheritance of eternal life. Matthew 19:29.

Hosanna to the son of David! Blessed is he who comes in the name of the Lord. Matthew 21:9.

Jesus said, You will not see Me from now on until you say, Blessed is the one coming in the name of the Lord. Matthew 23:39.

You will be hated by all nations for My name's sake. Then many will stumble and betray one another, and hate one another, and all for My name's sake. 1 Matthew 24:9-10.

As many as received Him, to them He gave power to be sons of God, to those believing in His name, John 1:12.

He who does not believe is judged already because he has not believed in the name of the only begotten Son of God. John 3:17-18.

Jesus said, Whatever you ask in My name, I will do it. John 14:14-15; 15:16; 16:23-24, 26-27.

Jesus said, I have manifested Your name to men. John 17:6.

Holy Father, keep them in Your name whom You have given Me, that they may be one as We are one. John 17:11-12.

I made known to them Your name, and I will make known that the love with which You have loved Me may be in them, and I in them. John 17:26.

That you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name. John 20:31.

There are in addition very many places in the Old Testament in which the name of Jehovah and of God is not used to mean the name but love and faith in their entirety in which worship is grounded.

[3] But those who worship the name alone, without love and faith, are spoken of in Matthew as follows,

Many will say to Me on that day, Lord, Lord, did we not prophesy through Your name, and cast out demons through Your name, and do many mighty works in Your name? But I will confess to them, I do not know you; depart from Me, you workers of iniquity. Matthew 7:22-23.

As has been stated, once the member of the Church from being internal became external, and began to make worship consist in a name alone, people no longer acknowledged one God but many. For it was a custom among the ancients to add something after the name of Jehovah and by doing that to call to mind some benefit or attribute of His, as in the present verse, 'He called on the name of [Jehovah,] the God of Eternity'. Another example occurs in the next chapter,

Abraham called the name of that place Jehovah Jireh (that is, Jehovah will see). Genesis 22:14.

And the following, among others, are further examples,

Moses built an altar and called the name of it Jehovah Nissi (that is, Jehovah is my banner). Exodus 17:15.

Gideon built an altar to Jehovah and called it [the altar] of Jehovah Shalom (that is, of peace). Judges 6:24.

It was from this custom that those who made worship consist in a name alone came to acknowledge so many gods, and also that among the gentiles, especially those in Greece and Rome, so many gods came to be acknowledged and worshipped, whereas the Ancient Church from which those attributive names derived always worshipped but one God who was revered under so many names, for the reason that by 'name' they understood the essential nature.

Примітки:

1. These six words which Swedenborg apparently copied from the Schmidius Latin version do not occur in the original Greek.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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