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Exodus 30:36

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36 καὶ συγκόψεις ἐκ τούτων λεπτὸν καὶ θήσεις ἀπέναντι τῶν μαρτυρίων ἐν τῇ σκηνῇ τοῦ μαρτυρίου ὅθεν γνωσθήσομαί σοι ἐκεῖθεν ἅγιον τῶν ἁγίων ἔσται ὑμῖν

З творів Сведенборга

 

Arcana Coelestia #10259

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10259. 'Five hundred' means that which is complete. This is clear from what has been shown above in 10253. The reason why five hundred [shekels] of myrrh, 'according to the shekel of holiness', were taken, and five hundred of cassia, but only two hundred and fifty of sweet-smelling cinnamon and of sweet-smelling calamus, was that 'myrrh' was a sign of truth on the level of the senses, which is truth last and lowest in sequence, and 'cassia' a sign of truth that emanates directly from good, which is inmost truth, whereas 'sweet-smelling cinnamon' and 'sweet-smelling calamus' were signs of the inner levels of truth that are in between. Of the last and of the inmost there must be a complete amount, but of those in between a corresponding amount, for those in between must exist in a relationship in which they correspond to the first and the last.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

З творів Сведенборга

 

Arcana Coelestia #9952

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9952. 'And with these you shall clothe Aaron your brother' means such a state of Divine Good in the spiritual kingdom. This is clear from the meaning of 'to clothe' as to bring about the state of whatever reality is represented by garments, in this instance the state of Divine Truth in the spiritual kingdom. For 'Aaron' represents the Lord in respect of Divine Good, and so also Divine Good that comes from the Lord, dealt with in 9806, and 'his garments' the Lord's spiritual kingdom lying adjacent to His celestial kingdom, 9814. The meaning of 'to clothe' as to bring about the state which is represented by garments that are put on has its origin in representatives in the next life. Spirits there and angels all appear wearing garments, each wearing ones that accord with the state of the truth that governs him, thus each wearing ones that accord with his power of understanding that harmonizes with the power of will within it. The reason why this should be so is that a person's understanding serves to clothe his will, the understanding being formed from truths, and the will from forms of good, and that good is what is clothed, 5248. So it is that in the Word truths are meant by 'garments', see 165, 1073, 4545, 4763, 5954, 6378, 6914, 6917, 9093, 9814, and that this has its origin in representatives in the next life, 9212, 9216, 9814.

  
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Thanks to the Swedenborg Society for the permission to use this translation.