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Matthew 5:9

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9 Blessed are the peacemakers: for they shall be called the children of God.

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Explanation of Matthew 5:9

За Brian David

A Brazilian U.N. peacekeeper interacts with Haitian children while on patrol in Port-au-Prince in 2010. The peacekeepers were in Haiti to help in the wake of an earthquake earlier that year.

"Peace" in the Bible is something a little more forceful and active than the normal idea we have of "peace"; it represents the harmony and one-ness we feel when our hearts and our minds are aligned with the Lord, when we want what He wants and understand the wisdom He bestows.

The language is tricky in this verse, though. "God" represents divine truth, or the most profound and perfect ideas expressing the Lord's love. But what the King James Version expresses as "children" is rendered as "sons" in more literal translations. "Sons" represent individual true ideas, or true ideas about specific things. "Children" represent a state of innocence and willingness to be led. So does this mean that those who become aligned with the Lord's love and wisdom will become forms of truth themselves, expressing ideas drawn from divine truth to help others? Or does it mean they will be innocent, and willing to follow the divine truth? Both make sense.

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Arcana Coelestia #4077

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4077. 'And your father has deceived me, and has changed my wages in ten ways' means the state of good in relation to Himself when, acting of Himself, He applied to Himself the things which constituted that good, and also a very great change in that good. This is clear from the meaning of 'father', who in this case is Laban, as intermediate good, dealt with already; from the meaning of 'wages' as His acting of Himself, dealt with in 3996, 3999; and from the meaning of 'ten ways' as a very great change - 'ten' meaning very great, 1988, and 'ways' changes. All this implies a change in the actual state of that good when, acting of Himself, the Lord applied to Himself the things constituting that good. Now if instead of the good meant by 'Laban' a community of spirits or angels is thought of such as are governed by that kind of good, what is involved is then made plain. Communities do not readily depart from someone with whom they have been present; but when a person with whom they are present departs they become annoyed, and they react in a way similar to Laban's behaviour here towards Jacob. Indeed even if they do perceive that some good has come to that person through them they say that it has done so from them; for when they are annoyed evil governs what they say.

[2] A similar situation exists with a person who is being regenerated. That is to say, the Lord applies communities to that person which serve to introduce genuine goods and truths, not from those communities but through them. And when the one who is being regenerated is transferred to other communities those which have been present hitherto are annoyed. But such communities are not visible to him because he does not believe that he is within any community of spirits or angels. They are however clearly visible to angels, and also to those who in the Lord's Divine mercy are allowed to talk to them and go among them as one of them. This is how I have been given to know about such things.

[3] Spirits deplore very much the fact that man does not know about such things too, not even that they are present with him, and more still the fact that many deny not only their presence but also the very existence of hell and of heaven. This ignorance however they attribute to human stupidity, for man does not in actual fact possess the smallest amount of thought or the smallest amount of will except by means of influx through those spirits themselves from the Lord. And it is through them as a means that the Lord governs the human race, and in particular every member of it.

  
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Thanks to the Swedenborg Society for the permission to use this translation.