On the Road to Emmaus
За Joe David
Each of the four gospels contains a story about Jesus appearing to His disciples after the Sunday morning when they had found the sepulcher empty. For example, see Matthew 28:16-20; Mark 16:14-19; Luke 24:13-33; John 20:19-31, and John 21.
In Luke, there’s a story of two disciples walking from Jerusalem to the village of Emmaus, a walk of about seven miles. Shortly after they leave the city they are approached by another traveler who has noticed their troubled faces and serious talk and asks them what is troubling them. Walking along together, they ask the stranger, “Haven’t you heard of the troubles in Jerusalem, how the prophet from Galilee, who we hoped would be the one to save Israel, was given up to be crucified? And strange to say, when some of the women went on the third day to anoint His body, they saw angels who told them that he was not there but was risen from the dead.”
On hearing this, the traveler chides them for not believing, and says “Don’t you see that Christ had to suffer these things and to enter into his glory?” The stranger then tells the two disciples many things concerning Jesus, from the books of Moses, and the prophets, in the Old Testament. The two disciples listen with awe, but do not recognize the stranger. At length they arrive at Emmaus. The stranger appears to want to go on when the two stop, but they beg him to stop also, because it’s getting late in the day, and they want to hear more. So they all sit down to share the evening meal, and when the stranger takes up the loaf of bread and breaks it and gives them pieces, their eyes are opened and they recognize Him, and He vanishes.
One can imagine the stunned awe that came over them both as they realized that this was Jesus. They knew He was crucified, and yet He had walked and talked to them for several hours. The women were right! The angels were right! He was alive!
The New Church believes that there are internal meanings to all the stories in the Word of the Lord, the sacred scriptures, and that this internal meaning, within the literal stories about Abraham, Isaac, and Jacob, Joshua, Samuel, David, and the rest, and all the sayings of the prophets from Isaiah to Malachi, and the four gospels… this meaning is what makes the Word holy.
So what can we see here in this story? Well, that internal meaning in “Moses and the prophets” is the story of Jesus’ life in the world, from His birth in Bethlehem through all His growing years until His “death” and then His rising. Because Jesus knew that, and had certainly read the Scriptures and understood them internally, He knew for a long time how His earthly life was going to close, and that it was necessary for it to close as had been “written”, in order to save the human race. So He told the two disciples that story as they walked toward Emmaus.
More about that walk... In the Word, any mention of walking is really referring to how we live our lives from day to day. In many stories of the Word, it is said that someone walked with God. It is said that we should walk in His ways and that we should walk the straight and narrow path.
Also in this story we are told that this was a journey of sixty stadia (in the original Greek). Sixty (or other multiples of "six") represents the lifelong work of rejecting the temptations that come from our inborn selfishness. Apocalypse Explained 648. So, this journey to Emmaus means our life’s journey - as a person that is trying to follow the Lord’s teachings and become an angel.
The destination was Emmaus. In the Word any city represents a doctrine, an organized set of truths that we have put in order so that we can live according to them -- our rules of life. See Arcana Coelestia 402. They are not necessarily good, as with Jerusalem or Bethlehem, but can also be evil doctrines, e.g. Sodom or Babylon. My dictionary tells me that the name Emmaus means “hot springs”. Another universal meaning in the Word is that water means truth in its beneficial uses, but can also mean truth twisted into falsity by those in hell, in an opposite sense. See, for example, Arcana Coelestia 790. Think of the wells that Abraham dug, or the waters that Jesus promised to the woman of Samaria as they talked by Jacob’s well, or the pure river of water flowing out from under the throne in the New Jerusalem in the book of Revelation. In its converse sense, where water is destructive, think of the flood that destroyed all but Noah and his family, or the Red Sea that had to be parted so that the children of Israel could cross. The springs represented by Emmaus were holy truths bubbling up from the Word for us to use. And these are hot springs, and heat means love. So that's our destination, where truth and love together are flowing out for us to use, in a continual stream from the Lord.
This plain little anecdote about the disciples meeting the Lord on the road to Emmaus isn't just a story about Jesus's resurrection with a spiritual body. It is also a story of how we should be living our lives. We can be traveling toward heaven, listening to the Lord, walking in the way with him, and at the end He will break bread and have supper with us.
Isaiah 44
1
Yet listen now, Jacob my servant, and Israel, whom I have chosen.
2
This is what Yahweh who made you, and formed you from the womb, who will help you says: "Don't be afraid, Jacob my servant; and you, Jeshurun, whom I have chosen.
3
For I will pour water on him who is thirsty, and streams on the dry ground. I will pour my Spirit on your seed, and my blessing on your offspring:
4
and they will spring up among the grass, as willows by the watercourses.
5
One will say, 'I am Yahweh's;' and another will be called by the name of Jacob; and another will write with his hand 'to Yahweh,' and honor the name of Israel."
6
This is what Yahweh, the King of Israel, and his Redeemer, Yahweh of Armies, says: "I am the first, and I am the last; and besides me there is no God.
7
Who is like me? Who will call, and will declare it, and set it in order for me, since I established the ancient people? Let them declare the things that are coming, and that will happen.
8
Don't fear, neither be afraid. Haven't I declared it to you long ago, and shown it? You are my witnesses. Is there a God besides me? Indeed, there is not. I don't know any other Rock."
9
Everyone who makes an engraved image is vain. The things that they delight in will not profit. Their own witnesses don't see, nor know, that they may be disappointed.
10
Who has fashioned a god, or molds an image that is profitable for nothing?
11
Behold, all his fellows will be disappointed; and the workmen are mere men. Let them all be gathered together. Let them stand up. They will fear. They will be put to shame together.
12
The blacksmith takes an axe, works in the coals, fashions it with hammers, and works it with his strong arm. He is hungry, and his strength fails; he drinks no water, and is faint.
13
The carpenter stretches out a line. He marks it out with a pencil. He shapes it with planes. He marks it out with compasses, and shapes it like the figure of a man, with the beauty of a man, to reside in a house.
14
He cuts down cedars for himself, and takes the cypress and the oak, and strengthens for himself one among the trees of the forest. He plants a fir tree, and the rain nourishes it.
15
Then it will be for a man to burn; and he takes some of it, and warms himself. Yes, he burns it, and bakes bread. Yes, he makes a god, and worships it; he makes it an engraved image, and falls down to it.
16
He burns part of it in the fire. With part of it, he eats meat. He roasts a roast, and is satisfied. Yes, he warms himself, and says, "Aha! I am warm. I have seen the fire."
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The rest of it he makes into a god, even his engraved image. He bows down to it and worships, and prays to it, and says, "Deliver me; for you are my god!"
18
They don't know, neither do they consider: for he has shut their eyes, that they can't see; and their hearts, that they can't understand.
19
No one thinks, neither is there knowledge nor understanding to say, "I have burned part of it in the fire. Yes, I have also baked bread on its coals. I have roasted meat and eaten it. Shall I make the rest of it into an abomination? Shall I bow down to a tree trunk?"
20
He feeds on ashes. A deceived heart has turned him aside; and he can't deliver his soul, nor say, "Isn't there a lie in my right hand?"
21
Remember these things, Jacob and Israel; for you are my servant. I have formed you. You are my servant. Israel, you will not be forgotten by me.
22
I have blotted out, as a thick cloud, your transgressions, and, as a cloud, your sins. Return to me, for I have redeemed you.
23
Sing, you heavens, for Yahweh has done it! Shout, you lower parts of the earth! Break out into singing, you mountains, O forest, all of your trees, for Yahweh has redeemed Jacob, and will glorify himself in Israel.
24
Thus says Yahweh, your Redeemer, and he who formed you from the womb: "I am Yahweh, who makes all things; who alone stretches out the heavens; who spreads out the earth by myself;
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who frustrates the signs of the liars, and makes diviners mad; who turns wise men backward, and makes their knowledge foolish;
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who confirms the word of his servant, and performs the counsel of his messengers; who says of Jerusalem, 'She will be inhabited;' and of the cities of Judah, 'They will be built,' and 'I will raise up its waste places;'
27
who says to the deep, 'Be dry,' and 'I will dry up your rivers;'
28
Who says of Cyrus, 'He is my shepherd, and shall perform all my pleasure,' even saying of Jerusalem, 'She will be built;' and of the temple, 'Your foundation will be laid.'"
