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Genesis 1:9

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9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

З творів Сведенборга

 

Arcana Coelestia #893

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893. Verse 13 And it happened in the six hundred and first year, at the beginning, on the first of the month, that the waters dried up from over the earth, and Noah removed the covering of the ark, and saw out, and behold, the face 1 of the ground was dry.

'It happened in the six hundred and first year' means a finishing point. 'At the beginning, on the first of the month' means a starting point. 'The waters dried up from over the earth' means that falsities were not at that time apparent. 'And Noah removed the covering of the ark, and saw out' means the light, once falsities had been removed, shed by the truths of faith, which he acknowledged and in which he had faith. 'And behold, the face 1 of the ground was dry' means regeneration.

Примітки:

1. literally, the faces

[893a] 1 That 'it happened in the six hundred and first year means a finishing point is clear from the meaning of the number six hundred, dealt with at Chapter 7:6, in 737, as a beginning, and in particular in that verse as the beginning of temptation. The end of it is specified by the same number, with a whole year having now passed by. It took place therefore at the end of a year, and this also is why the words are added 'at the beginning, on the first of the month', meaning a starting point. In the Word any complete period is specified either by a day, or a week, or a month, or a year, and even by a hundred or a thousand years - for example, 'the days' mentioned in Genesis 1, which meant stages in the regeneration of the member of the Most Ancient Church. For in the internal sense day and year mean nothing else than a period of time; and meaning a period of time they also mean a state. Consequently a year stands in the Word for a period of time and for a state, as in Isaiah,

To proclaim the year of Jehovah's good pleasure, and the day of vengeance for our God; to comfort all who mourn. Isaiah 61:2.

This refers to the Lord's Coming. In the same prophet,

The day of vengeance was in My heart, and the year of My redeemed had come. Isaiah 63:4.

Here too 'day' and 'year' stand for a period of time and for a state. In Habakkuk,

Your work, O Jehovah, in the midst of the years make it live, in the midst of the years do You make it known. Habakkuk 3:2.

Here 'years' stands for a period of time and for a state. In David,

'You are God Himself, and Your years have no end. Psalms 102:27.

This statement, in which 'years' stands for periods of time, means that time does not exist with God. The same applies in the present verse where 'the year' of the flood in no way means any one particular year but a period of time that is not determined by a specific number of years. At the same time it means a state. See what has been said already about 'years' in 482, 487, 488, 493.

1. This paragraph is not numbered in the Latin.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

З творів Сведенборга

 

Arcana Coelestia #1875

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1875. I was allowed to see the angelic ideas surrounding these words in the Lord's Prayer, 'Do not lead us into temptation, but deliver us from evil'. Good spirits nearest to me began to remove 'temptation' and 'evil' by a certain idea that was perceptible within me, and this they continued to do until that which was purely angelic, that is, good, remained, and no idea of temptation or evil was there - the literal sense thereby perishing altogether. Of that good countless ideas were being formed when that removal first began - ideas of how good may come out of a person's affliction when yet the affliction originates in that person and in his evil, which holds punishment within it. And coupled with these ideas there was a kind of indignation that people should suppose that temptation and the evil going with it should come from any other source, and that there should be any thought of evil when they thought about the Lord. These ideas were being purified every time they rose up higher. These risings were represented by removals, also described in 1393, which were carried out with a rapidity and in a manner that were indescribable, until they passed into the shadowy side of my thought. At that point they were in heaven where angelic ideas beyond words exist regarding that good which is the Lord's.

  
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Thanks to the Swedenborg Society for the permission to use this translation.