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Exodus 1:9

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9 And he said unto his people, Behold, the people of the children of Israel are more and mightier than we:

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God

  
Ancient of Days, by William Blake

When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is one, whole and complete in itself, and Jehovah also is one, a name applied only to the Lord. The divine love expresses itself in the form of wisdom. Love, then, is the essence of God -- His inmost. Wisdom -- the loving understanding of how to put love into action -- is slightly more external, giving love a way to express itself. Wisdom, however, is expressed in a great variety of thoughts and ideas, what the Writings collectively call divine truth. There are also many imaginary gods, and sometimes angels and people can be called gods (the Lord said Moses would be as a god to Aaron). So when the Bible calls the Lord "God," it is in most cases referring to divine truth. In other cases, "God" has reference to what is called the divine human. The case there is this: As human beings, we cannot engage the Lord directly as divine love. It is too powerful and too pure. Instead, we have to approach Him by understanding Him through divine truth. Divine truth, then, is the Lord in human form, a form we can approach and understand. Thus "God" is also used in reference to this human aspect, because it is an expression of truth.

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This video is a product of the New Christian Bible Study Corporation. Follow this link for more information and more explanations - text, pictures, audio files, and videos: www.newchristianbiblestudy.org

Відтворити відео

This video is a product of the New Christian Bible Study Corporation. Follow this link for more information and more explanations - text, pictures, audio files, and videos: www.newchristianbiblestudy.org

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Arcana Coelestia #5160

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5160. 'On Pharaoh's birthday' means when the natural was to be regenerated. This is clear from the meaning of 'being born' as being regenerated, dealt with below; and from the representation of 'Pharaoh' as the interior natural, dealt with in 5080, 5095, in this case the natural in general because among regenerate persons the agreement of the interior natural with the exterior natural causes the two to act as one. The reason 'being born' means being regenerated is that in the internal sense spiritual matters are meant, and spiritual birth is regeneration, which is also called rebirth. When therefore birth is spoken of in the Word no other birth is understood in heaven than a birth effected through water and the spirit, that is, through faith and charity. For being born again or regenerated makes a person truly human and entirely different from animals, because in this case he becomes a son and heir of the Lord's kingdom. As regards the births which are mentioned in the Word meaning spiritual births, see 1145, 1255, 3860, 3868, 4070, 4668.

  
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Thanks to the Swedenborg Society for the permission to use this translation.