25
וַיַּעַשׂ אֱלֹהִים אֶת־חַיַּת הָאָרֶץ לְמִינָהּ וְאֶת־הַבְּהֵמָה לְמִינָהּ וְאֵת כָּל־רֶמֶשׂ הָאֲדָמָה לְמִינֵהוּ וַיַּרְא אֱלֹהִים כִּי־טֹוב׃
Bereshit 1:25
Heaven and Hell #137
137. It says in John,
In the beginning was the Word, and the Word was with God, and God was the Word: all things were made by means of him, and without him nothing was made that was made. In him was life, and the life was the light of humankind. He was in the world, and the world was made by means of him. And the Word was made flesh, and dwelt among us, and we saw his glory. (John 1:1, 3-4, 10, 14)
It is clear that the Lord is the one who is meant by "the Word," since it says that the Word was made flesh. Precisely what is meant by "the Word," though, is not yet known and must therefore be stated. The Word in this passage is the divine truth that is in the Lord and from the Lord, 1 so here it is also called the light, which is divine truth, as has been shown earlier in this chapter. Now we need to explain the statement that all things were made and created by means of divine truth.
[2] In heaven, it is divine truth that possesses all power, and apart from it there is no power whatever. 2 All angels are called "powers" because of divine truth, and are powers to the extent that they are recipients or vessels of it. Through it they prevail over the hells and over all who oppose them. A thousand enemies there cannot bear one ray of heavenly light, which is divine truth. Since angels are angels because of their acceptance of divine truth, it follows that all heaven is from this source and no other, since heaven is made up of angels.
[3] People cannot believe that this kind of power is inherent in divine truth if the only concept of truth they have has to do with thought or speech, which have no power in them except to the extent that other people concede it by being obedient. There is an intrinsic power within divine truth, though, power of such nature that by means of it heaven, the world, and everything in them was created.
We can illustrate the fact that this kind of power is inherent in divine truth by two comparisons - by the power of what is true and good in us, and by the power of light and warmth from the sun in our world.
By the power of what is true and good in us: Everything we do, we do out of our discernment and intent. Out of our intent, we act by means of what is good, and out of our discernment by means of what is true. In fact, all the elements of our volition are related to what is good, and all the elements of our discernment are related to what is true. 3 On this basis, then, we set our whole body in motion and a thousand things there rush to do our bidding of their own accord. We can see from this that our whole body is formed for obedience to what is good and true and therefore from what is good and true.
[4] By the power of light and warmth from the sun in our world: Everything that grows in our world - things like trees, shrubs, flowers, grasses, fruits, and seeds - arises only by means of the warmth and light of the sun. So we can see what kind of productive power is inherent in that warmth and light. What about the divine light that is divine truth, then, and the divine warmth that is divine good, the source from which heaven comes into being and consequently the world as well, since as we have shown above, it is through heaven that the world comes into being?
This enables us to determine how to understand the statement that all things were made by means of the Word, and that without him nothing was made that was made, and further that the world was made by means of him, namely that this was accomplished by means of divine truth from the Lord. 4
This is also why in the book of creation it first mentions light and then the things that arise from light (Genesis 1:3-4). It is also why everything in all heaven and earth has to do with what is good and true and to their union if it is to be anything at all. 5
Примітки:
1. [Swedenborg's footnote] "The Word" in Sacred Scripture has various meanings - speech, the thought of the mind, every entity that actually comes into being, or anything at all, and in the highest sense divine truth and the Lord: 9987."The Word" means divine truth: 2803, 2884 [2894?], 4692, 5075, 5272, 7830 [7930?], 9987."The Word" means the Lord: 2533, 2859.
2. [Swedenborg's footnote] Divine truth emanating from the Lord is what possesses all power: 6948, 8200. All power in heaven belongs to the true from the good: 3091, 3563, 6344, 6413 [6423?], 8304, 9643, 10019, 10182. Angels are called powers, and are powers as a result of their acceptance of divine truth from the Lord: 9639. Angels are recipients of divine truth from the Lord, and are therefore often called "gods" in the Word: 4295, 4402, 8301, 8192, 9398 [8988?].
3. [Swedenborg's footnote] Discernment is the recipient of what is true, and volition is the recipient of what is good: 3623, 6125, 7503, 9300, 9930. Therefore, all the elements of our discernment are related to what is true, whether these things are actually true or whether we believe them to be so; and all the elements of our volition are similarly related to what is good: 803, 10122.
4. [Swedenborg's footnote] Divine truth emanating from the Lord is the only thing that is real: 6880, 7004, 8200. By means of divine truth all things were made and created: 2803, 2884, 5272, 7835 [7796?].
5. [Swedenborg's footnote] [Swedenborg's note at this point refers the reader back to the note in §107 above.]
John 2
1
The third day, there was a marriage in Cana of Galilee. Jesus' mother was there.
2
Jesus also was invited, with his disciples, to the marriage.
3
When the wine ran out, Jesus' mother said to him, "They have no wine."
4
Jesus said to her, "Woman, what does that have to do with you and me? My hour has not yet come."
5
His mother said to the servants, "Whatever he says to you, do it."
6
Now there were six water pots of stone set there after the Jews' way of purifying, containing two or three metretes apiece.
7
Jesus said to them, "Fill the water pots with water." They filled them up to the brim.
8
He said to them, "Now draw some out, and take it to the ruler of the feast." So they took it.
9
When the ruler of the feast tasted the water now become wine, and didn't know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom,
10
and said to him, "Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now!"
11
This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him.
12
After this, he went down to Capernaum, he, and his mother, his brothers, and his disciples; and they stayed there a few days.
13
The Passover of the Jews was at hand, and Jesus went up to Jerusalem.
14
He found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting.
15
He made a whip of cords, and threw all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables.
16
To those who sold the doves, he said, "Take these things out of here! Don't make my Father's house a marketplace!"
17
His disciples remembered that it was written, "Zeal for your house will eat me up."
18
The Jews therefore answered him, "What sign do you show us, seeing that you do these things?"
19
Jesus answered them, "Destroy this temple, and in three days I will raise it up."
20
The Jews therefore said, "It took forty-six years to build this temple! Will you raise it up in three days?"
21
But he spoke of the temple of his body.
22
When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said.
23
Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did.
24
But Jesus didn't trust himself to them, because he knew everyone,
25
and because he didn't need for anyone to testify concerning man; for he himself knew what was in man.
