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Ιερεμία 29

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1 Και ουτοι ειναι οι λογοι της επιστολης, την οποιαν Ιερεμιας ο προφητης εστειλεν απο Ιερουσαλημ προς τους υπολοιπους των πρεσβυτερων της αιχμαλωσιας και προς τους ιερεις και προς τους προφητας και προς παντα τον λαον, τον οποιον ο Ναβουχοδονοσορ εφερεν αιχμαλωτον απο Ιερουσαλημ εις την Βαβυλωνα,

2 αφου Ιεχονιας ο βασιλευς και η βασιλισσα και οι ευνουχοι, οι αρχοντες του Ιουδα και της Ιερουσαλημ και οι ξυλουργοι και οι χαλκεις εξηλθον απο Ιερουσαλημ,

3 δια χειρος Ελασα υιου του Σαφαν και του Γεμαριου υιου του Χελκιου, τους οποιους Σεδεκιας ο βασιλευς του Ιουδα απεστειλεν εις την Βαβυλωνα προς Ναβουχοδονοσορ τον βασιλεα της Βαβυλωνος· λεγων,

4 Ουτω λεγει ο Κυριος των δυναμεων, ο Θεος του Ισραηλ, προς παντας εκεινους, οιτινες εφερθησαν αιχμαλωτοι, τους οποιους εγω εκαμον να φερθωσιν αιχμαλωτοι απο Ιερουσαλημ εις την Βαβυλωνα·

5 οικοδομησατε οικους και κατοικησατε· και φυτευσατε κηπους και φαγετε τον καρπον αυτων·

6 λαβετε γυναικας και γεννησατε υιους και θυγατερας· και λαβετε γυναικας δια τους υιους σας και δοτε τας θυγατερας σας εις ανδρας και ας γεννησωσιν υιους και θυγατερας και πληθυνθητε εκει και μη σμικρυνθητε·

7 και ζητησατε την ειρηνην της πολεως, οπου εγω σας εκαμον να φερθητε αιχμαλωτοι, και προσευχεσθε υπερ αυτης προς τον Κυριον· διοτι εν τη ειρηνη αυτης θελετε εχει ειρηνην.

8 Διοτι ουτω λεγει ο Κυριος των δυναμεων, ο Θεος του Ισραηλ· Ας μη απατωσιν υμας οι προφηται υμων οι εν μεσω υμων και οι μαντεις υμων, και μη ακουετε τα ενυπνια υμων τα οποια υμεις ονειρευεσθε·

9 διοτι προφητευουσι ψευδως προς υμας επι τω ονοματι μου· εγω δεν απεστειλα αυτους, λεγει Κυριος.

10 Διοτι ουτω λεγει Κυριος· Οτι αφου πληρωθωσιν εβδομηκοντα ετη εν Βαβυλωνι, θελω επισκεφθη υμας και θελω εκτελεσει προς υμας τον λογον μου τον αγαθον, να επαναφερω υμας εις τον τοπον τουτον.

11 Διοτι εγω γνωριζω τας βουλας τας οποιας βουλευομαι περι υμων, λεγει Κυριος, βουλας ειρηνης και ουχι κακου, δια να δωσω εις υμας το προσδοκωμενον τελος.

12 Τοτε θελετε κραξει προς εμε και θελετε υπαγει και προσευχηθη εις εμε και θελω σας εισακουσει.

13 Και θελετε με ζητησει και ευρει, οταν με εκζητησητε εξ ολης της καρδιας υμων.

14 Και θελω ευρεθη απο σας, λεγει Κυριος· και θελω αποστρεψει την αιχμαλωσιαν σας και θελω σας συναξει εκ παντων των εθνων και εκ παντων των τοπων οπου σας εδιωξα, λεγει Κυριος· και θελω σας επαναφερει εις τον τοπον, οθεν σας εκαμον να φερθητε αιχμαλωτοι.

15 Επειδη ειπετε, Ο Κυριος εσηκωσεν εις ημας προφητας εν Βαβυλωνι,

16 γνωρισατε, οτι ουτω λεγει Κυριος περι του βασιλεως του καθημενου επι του θρονου Δαβιδ και περι παντος του λαου του κατοικουντος εν τη πολει ταυτη και περι των αδελφων σας, των μη εξελθοντων μεθ' υμων εις αιχμαλωσιαν·

17 ουτω λεγει ο Κυριος των δυναμεων· Ιδου, θελω αποστειλει επ' αυτους την μαχαιραν, την πειναν και τον λοιμον, και θελω καταστησει αυτους ως τα συκα τα αχρεια, τα οποια δια την αχρειοτητα δεν τρωγονται.

18 Και θελω καταδιωξει αυτους εν μαχαιρα, εν πεινη και εν λοιμω· και θελω παραδωσει αυτους εις διασποραν εν πασι τοις βασιλειοις της γης, ωστε να ηναι καταρα και θαμβος και συριγμος και ονειδος εν πασι τοις εθνεσιν οπου εδιωξα αυτους·

19 διοτι δεν ηκουσαν τους λογους μου, λεγει Κυριος, τους οποιους εστειλα προς αυτους δια των δουλων μου των προφητων, εγειρομενος πρωι και αποστελλων· και δεν υπηκουσατε, λεγει Κυριος.

20 Ακουσατε λοιπον τον λογον του Κυριου, παντες σεις οι αιχμαλωτισθεντες, τους οποιους εξαπεστειλα απο Ιερουσαλημ εις Βαβυλωνα.

21 Ουτω λεγει ο Κυριος των δυναμεων, ο Θεος του Ισραηλ, περι του Αχααβ υιου του Κωλαιου και περι του Σεδεκιου υιου του Μαασιου, οιτινες προφητευουσι ψευδη προς εσας εν τω ονοματι μου· Ιδου, θελω παραδωσει αυτους εις την χειρα του Ναβουχοδονοσορ, βασιλεως της Βαβυλωνος, και θελει παταξει αυτους ενωπιον σας.

22 Και εξ αυτων θελουσι λαβει καταραν εν πασι τοις αιχμαλωτοις του Ιουδα τοις εν Βαβυλωνι, λεγοντες, Ο Κυριος να σε καμη ως τον Σεδεκιαν και ως τον Αχααβ, τους οποιους ο βασιλευς της Βαβυλωνος εψησεν εν πυρι·

23 διοτι επραξαν αφροσυνην εν Ισραηλ και εμοιχευον τας γυναικας των πλησιον αυτων και ελαλουν λογους ψευδεις εν τω ονοματι μου, τους οποιους δεν προσεταξα εις αυτους· και εγω εξευρω και ειμαι μαρτυς, λεγει Κυριος.

24 Και προς Σεμαιαν τον Νεαιλαμιτην θελεις λαλησει, λεγων,

25 Ουτω λεγει ο Κυριος των δυναμεων, ο Θεος του Ισραηλ, λεγων, Επειδη συ απεστειλας επιστολας εν τω ονοματι σου προς παντα τον λαον τον εν Ιερουσαλημ και προς τον Σοφονιαν τον υιον του Μαασιου τον ιερεα και προς παντας τους ιερεις, λεγων,

26 Ο Κυριος σε κατεστησεν ιερεα αντι Ιωδαε του ιερεως, δια να ησθε επισταται εις τον οικον του Κυριου επι παντα ανθρωπον μαινομενον και προφητευοντα, δια να βαλλης αυτον εις φυλακην και εις δεσμα·

27 τωρα λοιπον δια τι δεν ηλεγξας Ιερεμιαν τον εξ Αναθωθ, οστις προφητευει εις εσας;

28 επειδη αυτος δια τουτο επεστειλε προς ημας εις την Βαβυλωνα, λεγων, Η αιχμαλωσια αυτη ειναι μακρα· οικοδομησατε οικιας και κατοικησατε· και φυτευσατε κηπους και φαγετε τον καρπον αυτων.

29 Και Σοφονιας ο ιερευς ανεγνωσε την επιστολην ταυτην εις επηκοον του Ιερεμιου του προφητου.

30 Και εγεινε λογος Κυριου προς τον Ιερεμιαν, λεγων,

31 Αποστειλον προς παντας τους αιχμαλωτους, λεγων, Ουτω λεγει Κυριος περι Σεμαια του Νεαιλαμιτου. Επειδη ο Σεμαιας προεφητευσε προς εσας και εγω δεν απεστειλα αυτον και σας εκαμε να ελπιζητε εις ψευδος,

32 δια τουτο ουτω λεγει Κυριος· Ιδου, θελω επισκεφθη Σεμαιαν τον Νεαιλαμιτην και το σπερμα αυτου· αυτος δεν θελει εχει ανθρωπον κατοικουντα μεταξυ του λαου τουτου, ουδε θελει ιδει το καλον, το οποιον εγω θελω καμει εις τον λαον μου, λεγει Κυριος· διοτι ελαλησε στασιασμον κατα του Κυριου.

   

З творів Сведенборга

 

Arcana Coelestia #7051

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7051. People who know nothing at all about the internal sense of the Word cannot help thinking that the Israelite and Jewish nation was chosen in preference to every other nation and was therefore of superior quality to all the rest, as those who belonged to that nation also thought. And what is so astonishing, this is not only what that nation itself thinks but also what Christians think, no matter how well they know that this nation is eaten up by filthy kinds of love, by foul avarice, hatred, and pride, and in addition to this belittles and also loathes things of an internal nature that belong to charity and faith and are the Lord's. The reason why Christians also think that this nation was chosen in preference to others is that they think a person is chosen and saved as a result of mercy, irrespective of the life he leads, so that those who are criminal can be received into heaven just as well as the godly and upright. They give no consideration to the idea that choice or election is all-embracing, that is to say, that it includes all who lead a good life. Nor do they consider that the Lord's mercy is shown to every person who refrains from evil and wishes to lead a good life, and so who allows himself to be led by the Lord and to be regenerated, a process which is being effected throughout the course of his life.

[2] This goes to explain too why the majority of people in the Christian world also believe that that nation will again be chosen, and that when this happens they will be led back into the land of Canaan. And this belief is also in keeping with the sense of the letter, for example in the following places:

Isaiah 10:20-23; 11:11-12; Isaiah 29:14-end; 43:5, 6; 49:6-26; 56:8; 60:4; 61:3-10; 62;

Jeremiah 3:14-19; 15:4, 14; 16:13, 15; 23:7-8; 24:9-10; 31:31, 33; 25:29; 29:14, 18; 30:3, 8-11; 31:8-10, 17; 33:16, 20, 26;

Ezekiel 5:10, 12, 15; 16:60; 20:41; 22:15-16; 34:12-13; 37:21-22; 38:12; 39:23, 27-28;

Daniel 7:27; 12:7;

Hosea 3:4-5; Joel 2:32; 3; Amos 9:8-9 and following verses; Micah 5:7-8.

It is on the basis of these as well as other places that even Christians think that nation will again be chosen and led into the land of Canaan. They think this even though they know that nation is waiting for the Messiah who will then lead the nation in, and are at the same time aware that its waiting for Him is in vain, and that the Messiah's or Christ's kingdom is not of this world, which means that the land of Canaan into which the Messiah will lead them is heaven.

[3] Such people give no thought to the idea that the Word has a spiritual sense within it and that in that sense Israel is not meant by Israel, Jacob by Jacob, or Judah by Judah, but that the things which they represent are meant by them. Nor do they give any thought to what the historical sections record regarding that nation - what it was like in the wilderness and what it was like after that in the land of Canaan, namely that it was at heart idolatrous - or to what the Prophets say about it and about its spiritual whoredom and its abominations. What that nation is like is described in the following words contained in the Song in Moses,

I will conceal My face from them; I will see what their future will be, for they are a perverse generation, sons in whom there is no faithfulness. I would have said, I will expel them to the remotest corners, I will make the memory of them cease from mankind, except that enemies might say, Our hand is high, and not Jehovah has done all this. For they are a nation from whom counsel has perished, nor is there intelligence in them. From the vine of Sodom comes their vine, and from the fields of Gomorrah; their grapes are grapes of poison, they have clusters of bitterness. The poison of snakes (draco) is their wine, and the cruel poison of asps. Is this not hidden away with Me, sealed up in My treasuries? Vengeance is Mine, and recompense; in time their foot will slip, for near is the day of their destruction, and the things to come upon them hasten on. Deuteronomy 32:20, 26-28, 32-35.

Jehovah gave Moses the words of this song, see Deuteronomy 31:19, 21. The Lord too spoke about what that nation was like, in John,

You are from your father the devil, and the desires of your father you will to do. He was a murderer from the beginning, and has not stood in the truth. John 8:44.

And many other places besides these show what that nation was like.

[4] The reason why, although they know these things, Christians believe that that nation will at length be converted to the Lord and at that time led into the land where they lived before is, as has been stated, that they have no knowledge of the internal sense of the Word. Another reason is their supposition that it makes no difference what kind of life a person leads, and that even evil which has become deeply rooted through repeated actions in no way prevents a person - through faith, even if it has existed for only one part of an hour - from being made spiritual, being regenerated, and so being accepted by the Lord. They also suppose that admission into heaven is solely a matter of mercy, and that this is shown towards one particular nation, thus not towards all in the whole world who receive the Lord's mercy. Those who think in that way do not know that it is altogether contrary to the Divine that some should be chosen and born to salvation and heaven, and others should not be chosen but born to damnation and hell. To think about the Divine in that kind of way would be shocking, for making such choices would show a complete lack of mercy, when in fact the Divine is Mercy itself. From all this it may now be recognized that the Israelite and Jewish nation was not and never will be the chosen nation; also that not a trace of the Church existed or could exist with that nation, only a representative of the Church; and that it was preserved right up to the present day because of the Old Testament Word, regarding which see 3479.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Exodus 4

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1 Moses answered, "But, behold, they will not believe me, nor listen to my voice; for they will say, 'Yahweh has not appeared to you.'"

2 Yahweh said to him, "What is that in your hand?" He said, "A rod."

3 He said, "Throw it on the ground." He threw it on the ground, and it became a snake; and Moses ran away from it.

4 Yahweh said to Moses, "Put forth your hand, and take it by the tail." He Put forth his hand, and laid hold of it, and it became a rod in his hand.

5 "That they may believe that Yahweh, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you."

6 Yahweh said furthermore to him, "Now put your hand inside your cloak." He put his hand inside his cloak, and when he took it out, behold, his hand was leprous, as white as snow.

7 He said, "Put your hand inside your cloak again." He Put his hand inside his cloak again, and when he took it out of his cloak, behold, it had turned again as his other flesh.

8 "It will happen, if they will neither believe you nor listen to the voice of the first sign, that they will believe the voice of the latter sign.

9 It will happen, if they will not believe even these two signs, neither listen to your voice, that you shall take of the water of the river, and pour it on the dry land. The water which you take out of the river will become blood on the dry land."

10 Moses said to Yahweh, "O Lord, I am not eloquent, neither before now, nor since you have spoken to your servant; for I am slow of speech, and of a slow tongue."

11 Yahweh said to him, "Who made man's mouth? Or who makes one mute, or deaf, or seeing, or blind? Isn't it I, Yahweh?

12 Now therefore go, and I will be with your mouth, and teach you what you shall speak."

13 He said, "Oh, Lord, please send someone else."

14 The anger of Yahweh was kindled against Moses, and he said, "What about Aaron, your brother, the Levite? I know that he can speak well. Also, behold, he comes forth to meet you. When he sees you, he will be glad in his heart.

15 You shall speak to him, and put the words in his mouth. I will be with your mouth, and with his mouth, and will teach you what you shall do.

16 He will be your spokesman to the people; and it will happen, that he will be to you a mouth, and you will be to him as God.

17 You shall take this rod in your hand, with which you shall do the signs."

18 Moses went and returned to Jethro his father-in-law, and said to him, "Please let me go and return to my brothers who are in Egypt, and see whether they are still alive." Jethro said to Moses, "go in peace."

19 Yahweh said to Moses in Midian, "Go, return into Egypt; for all the men who sought your life are dead."

20 Moses took his wife and his sons, and set them on a donkey, and he returned to the land of Egypt. Moses took God's rod in his hand.

21 Yahweh said to Moses, "When you go back into Egypt, see that you do before Pharaoh all the wonders which I have put in your hand, but I will harden his heart and he will not let the people go.

22 You shall tell Pharaoh, 'Thus says Yahweh, Israel is my son, my firstborn,

23 and I have said to you, "Let my son go, that he may serve me;" and you have refused to let him go. Behold, I will kill your son, your firstborn.'"

24 It happened on the way at a lodging place, that Yahweh met Moses and wanted to kill him.

25 Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said, "Surely you are a bridegroom of blood to me."

26 So he let him alone. Then she said, "You are a bridegroom of blood," because of the circumcision.

27 Yahweh said to Aaron, "Go into the wilderness to meet Moses." He went, and met him on God's mountain, and kissed him.

28 Moses told Aaron all the words of Yahweh with which he had sent him, and all the signs with which he had instructed him.

29 Moses and Aaron went and gathered together all the elders of the children of Israel.

30 Aaron spoke all the words which Yahweh had spoken to Moses, and did the signs in the sight of the people.

31 The people believed, and when they heard that Yahweh had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshiped.

   

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