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Daniel 7:7

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7 Nach diesem schaute ich in Gesichten der Nacht: und siehe, ein viertes Tier, schrecklich und furchtbar und sehr stark, und es hatte große eiserne Zähne; es fraß und zermalmte, und was übrigblieb, zertrat es mit seinen Füßen; und es war verschieden von allen Tieren, die vor ihm gewesen, und es hatte zehn Hörner.

З творів Сведенборга

 

Arcana Coelestia #6831

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6831. 'And the angel of Jehovah appeared to him' means the Lord's Divine Human. This is clear from the meaning of 'the angel of Jehovah' as the Lord's Divine Human, dealt with in 6280. The reason why the Divine Human is called 'the angel of Jehovah' is that before the Lord's Coming, whenever Jehovah passed through heaven He appeared in human form, as an angel; for heaven as a whole resembles one entire human being, called the Grand Man, which has been the subject at the ends of quite a number of chapters. When therefore the Divine Himself passed through heaven He appeared in human form, as an angel, before the eyes of those to whom He spoke. This was Jehovah's Divine Human before the Lord's Coming. And the Lord's Human, having been made Divine, is also Jehovah's Divine Human, for the Lord is Jehovah Himself in the Divine Human. The fact that the Lord's Divine Human is called 'the angel', may be seen in 6280. It is also clear from a number of places in the New Testament where the Lord says that He is The sent from the Father; 'being sent' means going forth, and in the Hebrew language 'the sent' is used to mean an angel. For places where the Lord says He is 'the sent', see Matthew 10:40; 15:24; Mark 9:37; Luke 4:43; 9:48; 10:16; John 3:17, 34; 4:34; 5:23-24, 36-38; 6:29, 39-40, 44, 57; 7:16, 18, 28-29; 8:16, 18, 29, 42; 9:4; 10:36; 11:41-42; 12:44-45, 49; 13:20; 14:24; 16:5, 7; 17:3, 8, 18, 21, 23, 25.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

З творів Сведенборга

 

Arcana Coelestia #10115

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10115. 'You shall burn what is left with fire' means dispensing with them. This is clear from the meaning of 'anything of the flesh and bread that is left' as that which has not been made their own, as above in 10114; and from the meaning of 'burning with fire' as dispensing with, at this point by means of the loves that belong to the human self, thus by means of the evils which go with those loves. For love in both senses is meant by 'fire'; here the love belonging to the self is meant, which is self-love.

Self-love is meant by 'fire', see 1297, 2446, 5071, 5215, 6314, 6832, 7575.

The human self is nothing other than evil, 210, 215, 694, 874-876, 987, 1023, 1044, 3812(end), 5660.

Love belonging to the self is meant here because 'what is left until the morning' means what has not been joined to good, 10114, and what cannot be joined comes not from the Divine but from the self. The fact that this was unclean, and so was evil, is clear in Moses,

Whoever eats what is left till morning shall bear his iniquity; and that soul shall be cut off from his people. Leviticus 19:7-8.

In the same author,

If any of the flesh of the eucharistic sacrifice is eaten at all on the third day, the one offering it will not be accepted, nor will it be imputed to him. It will be an abomination, and the soul that eats of it will bear his iniquity. Leviticus 7:16-18.

The same thing is likewise clear from the statement that what was left of the manna produced worms and became putrid, Exodus 16:20.

  
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Thanks to the Swedenborg Society for the permission to use this translation.