Arcana Coelestia #2973
2973. 'Which was in all its borders round about' means exterior cognitions. This is clear from the meaning of 'borders' and of 'round about' as things that are exterior, dealt with in 2936. Thus here '[every] tree which was in the borders round about' means exterior cognitions. Exterior cognitions have to do with the religious observances and matters of doctrine which constitute the external things of the Church, whereas interior cognitions have to do with matters of doctrine which constitute the internal things of the Church. What the external things of the Church are, and what the internal, has been stated several times already.
[2] Furthermore in various places in the Word mention is made of the middle or the midst and of the regions encircling it, as when the land of Canaan is referred to, 'the middle' is used to describe where Zion and Jerusalem are, while the areas encircling describe where the nations are who are round about. 'The land of Canaan' represented the Lord's kingdom, 'Zion' the celestial part of it and 'Jerusalem' the spiritual, and there Jehovah or the Lord had His dwelling-place. The things that were round about, even to the borders, represented celestial and spiritual things spread out and derived in order from there. Where the furthest boundaries lay, there the representatives of celestial and spiritual things ended. Those representatives had their origin in the things that existed in the Lord's kingdom in heaven, where the Lord as the Sun is in the middle, from where all celestial flame and spiritual light radiate. Those nearest to Him dwell in the brightest light, while those who are more remote dwell in less light, and those who are the most remote in the least bright. At this point lie the borders where hell, which is outside heaven, begins.
[3] With celestial flame and spiritual light the position is that the existence of celestial things which are forms of innocence and love, and spiritual things which are forms of charity and faith, is proportional to the heat and light that is received, for those things are the source of all heat and light in heaven. This then is why 'the middle' means that which is inmost, and the encircling regions that which is outermost; and the spacing of the things that radiate in order from the inmost to the outermost is determined by their degree of innocence, love and charity. It is similar with each individual community of heaven. Those members in the middle are the best of its kind, and the love and charity of that kind becomes correspondingly less as these become more remote, that is, as such love and charity exist with members away from the middle.
[4] It is also similar with man. The inmost part of him is where the Lord resides with him, and from there governs the outlying parts. When a person permits the Lord to bring order to the outlying parts so that these correspond to the inmost parts, his state is such that he can be received into heaven, and the inmost, the interior, and the external parts of him act as one. But if the person does not permit the Lord to bring order to those outlying parts so that they correspond, he moves away from heaven, as far away as he is from permitting the Lord to bring that order to them. The fact that man's soul resides in the middle or inmost part of his being and the body in the outlying region or outermost parts is well known, for the body is that which surrounds and clothes his soul or spirit.
[5] With those in whom celestial and spiritual love reigns, good from the Lord flows in by way of the soul into the body, as a consequence of which the body becomes full of light, but with those in whom bodily and worldly love reigns, good from the Lord cannot flow in by way of the soul into the body. Instead their interiors are engulfed in darkness, as a consequence of which the body too becomes full of darkness, according to the Lord's own teaching in Matthew,
The lamp of the body is the eye. If the eye is sound, the whole body is full of light. If the eye is evil, the whole body is full of darkness. If therefore the light is darkness, how great is the darkness! Matthew 6:22-23.
'The eye' means the understanding part, which belongs in the soul, 2701.
[6] But matters are worse still with people whose interiors are 'darkness' while their exteriors seem to be 'full of light'. They are such as outwardly pretend to be angels of light but inwardly they are devils. They are referred to as 'Babel'. These people, when the things that are round about are destroyed, are carried headfirst into hell. This was represented by the city of Jericho whose walls fell down, and the city was given to destruction, after the priests had gone round it seven times with the ark, and had sounded their trumpets, Joshua 6:1-17. The same is meant in Jeremiah,
Set yourselves against Babel round about, all you who bend the bow. Raise a shout over her round about, she has given her hand, her foundations have fallen, her walls have been destroyed. Jeremiah 50:14-15.
From this it is now evident what 'round about' means. Reference is also made several times in the Word to 'the encircling regions', as in Jeremiah 21:14; 46:14; 49:5; Ezekiel 36:3-4, 7; 37:21; Amos 3:11; and elsewhere. By 'the encircling regions' is meant the things that are exterior, concerning which, in the Lord's Divine mercy, more will be said elsewhere.
Jeremiah 51
1
Thus says Yahweh: Behold, I will raise up against Babylon, and against those who dwell in Lebkamai, a destroying wind.
2
I will send to Babylon strangers, who shall winnow her; and they shall empty her land: for in the day of trouble they shall be against her around.
3
Against [him who] bends let the archer bend his bow, and against [him who] lifts himself up in his coat of mail: and don't spare her young men; utterly destroy all her army.
4
They shall fall down slain in the land of the Chaldeans, and thrust through in her streets.
5
For Israel is not forsaken, nor Judah, of his God, of Yahweh of Armies; though their land is full of guilt against the Holy One of Israel.
6
Flee out of the midst of Babylon, and save every man his life; don't be cut off in her iniquity: for it is the time of Yahweh's vengeance; he will render to her a recompense.
7
Babylon has been a golden cup in Yahweh's hand, who made all the earth drunken: the nations have drunk of her wine; therefore the nations are mad.
8
Babylon is suddenly fallen and destroyed: wail for her; take balm for her pain, if so be she may be healed.
9
We would have healed Babylon, but she is not healed: forsake her, and let us go everyone into his own country; for her judgment reaches to heaven, and is lifted up even to the skies.
10
Yahweh has brought forth our righteousness: come, and let us declare in Zion the work of Yahweh our God.
11
Make sharp the arrows; hold firm the shields: Yahweh has stirred up the spirit of the kings of the Medes; because his purpose is against Babylon, to destroy it: for it is the vengeance of Yahweh, the vengeance of his temple.
12
Set up a standard against the walls of Babylon, make the watch strong, set the watchmen, prepare the ambushes; for Yahweh has both purposed and done that which he spoke concerning the inhabitants of Babylon.
13
You who dwell on many waters, abundant in treasures, your end has come, the measure of your covetousness.
14
Yahweh of Armies has sworn by himself, [saying], Surely I will fill you with men, as with the canker worm; and they shall lift up a shout against you.
15
He has made the earth by his power, he has established the world by his wisdom, and by his understanding has he stretched out the heavens:
16
when he utters his voice, there is a tumult of waters in the heavens, and he causes the vapors to ascend from the ends of the earth; he makes lightning for the rain, and brings forth the wind out of his treasuries.
17
Every man is become brutish [and is] without knowledge; every goldsmith is disappointed by his image; for his molten image is falsehood, and there is no breath in them.
18
They are vanity, a work of delusion: in the time of their visitation they shall perish.
19
The portion of Jacob is not like these; for he is the former of all things; and [Israel] is the tribe of his inheritance: Yahweh of Armies is his name.
20
You are my battle axe and weapons of war: and with you will I break in pieces the nations; and with you will I destroy kingdoms;
21
and with you will I break in pieces the horse and his rider;
22
and with you will I break in pieces the chariot and him who rides therein; and with you will I break in pieces man and woman; and with you will I break in pieces the old man and the youth; and with you will I break in pieces the young man and the virgin;
23
and with you will I break in pieces the shepherd and his flock; and with you will I break in pieces the farmer and his yoke [of oxen]; and with you will I break in pieces governors and deputies.
24
I will render to Babylon and to all the inhabitants of Chaldea all their evil that they have done in Zion in your sight, says Yahweh.
25
Behold, I am against you, destroying mountain, says Yahweh, which destroys all the earth; and I will stretch out my hand on you, and roll you down from the rocks, and will make you a burnt mountain.
26
They shall not take of you a stone for a corner, nor a stone for foundations; but you shall be desolate for ever, says Yahweh.
27
Set up a standard in the land, blow the trumpet among the nations, prepare the nations against her, call together against her the kingdoms of Ararat, Minni, and Ashkenaz: appoint a marshal against her; cause the horses to come up as the rough canker worm.
28
Prepare against her the nations, the kings of the Medes, its governors, and all its deputies, and all the land of their dominion.
29
The land trembles and is in pain; for the purposes of Yahweh against Babylon do stand, to make the land of Babylon a desolation, without inhabitant.
30
The mighty men of Babylon have forborne to fight, they remain in their strongholds; their might has failed; they are become as women: her dwelling places are set on fire; her bars are broken.
31
One runner will run to meet another, and one messenger to meet another, to show the king of Babylon that his city is taken on every quarter:
32
and the passages are seized, and the reeds they have burned with fire, and the men of war are frightened.
33
For thus says Yahweh of Armies, the God of Israel: The daughter of Babylon is like a threshing floor at the time when it is trodden; yet a little while, and the time of harvest shall come for her.
34
Nebuchadnezzar the king of Babylon has devoured me, he has crushed me, he has made me an empty vessel, he has, like a monster, swallowed me up, he has filled his maw with my delicacies; he has cast me out.
35
The violence done to me and to my flesh be on Babylon, shall the inhabitant of Zion say; and, My blood be on the inhabitants of Chaldea, shall Jerusalem say.
36
Therefore thus says Yahweh: Behold, I will plead your cause, and take vengeance for you; and I will dry up her sea, and make her fountain dry.
37
Babylon shall become heaps, a dwelling place for jackals, an astonishment, and a hissing, without inhabitant.
38
They shall roar together like young lions; they shall growl as lions' cubs.
39
When they are heated, I will make their feast, and I will make them drunken, that they may rejoice, and sleep a perpetual sleep, and not wake, says Yahweh.
40
I will bring them down like lambs to the slaughter, like rams with male goats.
41
How is Sheshach taken! and the praise of the whole earth seized! how is Babylon become a desolation among the nations!
42
The sea is come up on Babylon; she is covered with the multitude of its waves.
43
Her cities are become a desolation, a dry land, and a desert, a land in which no man dwells, neither does any son of man pass thereby.
44
I will execute judgment on Bel in Babylon, and I will bring forth out of his mouth that which he has swallowed up; and the nations shall not flow any more to him: yes, the wall of Babylon shall fall.
45
My people, go away from the midst of her, and save yourselves every man from the fierce anger of Yahweh.
46
Don't let your heart faint, neither fear for the news that shall be heard in the land; for news shall come one year, and after that in another year [shall come] news, and violence in the land, ruler against ruler.
47
Therefore, behold, the days come, that I will execute judgment on the engraved images of Babylon; and her whole land shall be confounded; and all her slain shall fall in the midst of her.
48
Then the heavens and the earth, and all that is therein, shall sing for joy over Babylon; for the destroyers shall come to her from the north, says Yahweh.
49
As Babylon has caused the slain of Israel to fall, so at Babylon shall fall the slain of all the land.
50
You who have escaped the sword, go, don't stand still; remember Yahweh from afar, and let Jerusalem come into your mind.
51
We are confounded, because we have heard reproach; confusion has covered our faces: for strangers are come into the sanctuaries of Yahweh's house.
52
Therefore, behold, the days come, says Yahweh, that I will execute judgment on her engraved images; and through all her land the wounded shall groan.
53
Though Babylon should mount up to the sky, and though she should fortify the height of her strength, yet from me shall destroyers come to her, says Yahweh.
54
The sound of a cry from Babylon, and of great destruction from the land of the Chaldeans!
55
For Yahweh lays Babylon waste, and destroys out of her the great voice; and their waves roar like many waters; the noise of their voice is uttered:
56
for the destroyer is come on her, even on Babylon, and her mighty men are taken, their bows are broken in pieces; for Yahweh is a God of recompenses, he will surely requite.
57
I will make drunk her princes and her wise men, her governors and her deputies, and her mighty men; and they shall sleep a perpetual sleep, and not wake up, says the King, whose name is Yahweh of Armies.
58
Thus says Yahweh of Armies: The broad walls of Babylon shall be utterly overthrown, and her high gates shall be burned with fire; and the peoples shall labor for vanity, and the nations for the fire; and they shall be weary.
59
The word which Jeremiah the prophet commanded Seraiah the son of Neriah, the son of Mahseiah, when he went with Zedekiah the king of Judah to Babylon in the fourth year of his reign. Now Seraiah was chief quartermaster.
60
Jeremiah wrote in a book all the evil that should come on Babylon, even all these words that are written concerning Babylon.
61
Jeremiah said to Seraiah, When you come to Babylon, then see that you read all these words,
62
and say, Yahweh, you have spoken concerning this place, to cut it off, that none shall dwell therein, neither man nor animal, but that it shall be desolate forever.
63
It shall be, when you have made an end of reading this book, that you shall bind a stone to it, and cast it into the midst of the Euphrates:
64
and you shall say, Thus shall Babylon sink, and shall not rise again because of the evil that I will bring on her; and they shall be weary. Thus far are the words of Jeremiah.
