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John 2

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1 On the third day two people were going to be married at Cana in Galilee. The mother of Jesus was there:

2 And Jesus with his disciples came as guests.

3 When they had not enough wine, the mother of Jesus said to him, They have no wine.

4 Jesus said to her, Woman, this is not your business; my time is still to come.

5 His mother said to the servants, Whatever he says to you, do it.

6 Now six pots of stone, every one taking two or three firkins of water, were placed there for the purpose of washing, as is the way of the Jews.

7 Jesus said to the servants, Make the pots full of water. And they made them full to the top.

8 Then he said to them, Now take some, and give it to the master of the feast. So they took it to him.

9 After tasting the water which had now become wine, the master of the feast (having no idea where it came from, though it was clear to the servants who took the water out) sent for the newly-married man,

10 And said to him, Every man first puts out his best wine and when all have had enough he puts out what is not so good; but you have kept the good wine till now.

11 This, the first of his signs, Jesus did at Cana in Galilee and let his glory be seen openly; and his disciples put their faith in him.

12 After this he went down to Capernaum, with his mother, his brothers, and his disciples, and they were there not more than two or three days.

13 The time of the Passover of the Jews was near and Jesus went up to Jerusalem.

14 And there in the Temple he saw men trading in oxen and sheep and doves, and he saw the changers of money in their seats:

15 And he made a whip of small cords and put them all out of the Temple, with the sheep and the oxen, sending in all directions the small money of the changers and overturning their tables;

16 And to those who were trading in doves he said, Take these things away; do not make my Father's house a market.

17 And it came to the minds of the disciples that the Writings say, I am on fire with passion for your house.

18 Then the Jews put this question to him: What sign of authority have you to give us, seeing that you do these things?

19 And Jesus said to them, Send destruction on this Temple and I will put it up again in three days.

20 The Jews said, The building of this Temple took forty-six years; and you will put it up in three days!

21 But his words were about that holy building which was his body.

22 So when he had come back again from the dead, the memory of these words came back to the disciples, and they had faith in the holy Writings and in the word which Jesus had said.

23 Now while he was in Jerusalem at the feast of the Passover, a great number of people came to have faith in his name, after seeing the signs which he did.

24 But Jesus did not have faith in them, because he had knowledge of them all.

25 He had no need for any witness about man; for he himself had knowledge of what was in man.

   

З творів Сведенборга

 

Arcana Coelestia #1608

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1608. 'And to your seed even for ever' means people who were to have faith in Him. This is clear from the meaning of 'seed' as faith, and indeed faith that is the expression of charity, dealt with already in 255, 256, 1025. That it was to His 'seed', that is, to those who have faith in Him, that the heavenly kingdom would be given, is quite clear from the Lord's own words in John,

The Father loves the Son and has given all things into His hand. He who believes in the Son has eternal life; but he who does not believe in the Son will not see life. John 3:35-36.

[2] And in the same gospel,

As many as received Him, to them He gave power to be sons of God, to those believing in His name, who were born not of blood, nor of the will of the flesh, nor of the will of man. John 1:12-13.

From these places it is clear what faith, or believing in Him, is, that is to say, that it resides with those who receive Him and believe in Him, and who are born 'not of the will of the flesh nor of the will of man'. 'The will of the flesh' is that which-is contrary to love and charity, for that is what 'flesh'' means, 999; and 'the will of man (vir)' is that which is contrary to faith stemming from love or charity, for this is what 'man' means. Indeed the will of the flesh and the will of man are such as cause division, whereas love and the faith that comes from it are such as serve to join. People therefore with whom love and the faith that comes from it reside are those who are 'born of God'. And because they are born of God they are called 'the sons of God' and are His 'seed' to whom the heavenly kingdom is given, which is the meaning in this verse of the statement, 'All the land which you see I will give to you, and to your seed even for ever'.

[3] The fact that the heavenly kingdom cannot be given to people whose faith is devoid of charity, that is, who say they have faith but hate their neighbour, may become clear to anyone provided he is willing to reflect on the matter. For there can be no life to such faith when hatred, that is, hell, constitutes the life, for hell consists solely of forms of hatred, not of those forms of it which a person receives through heredity but of the forms of the hatred which he has acquired to himself through his own actions in life.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

З творів Сведенборга

 

Arcana Coelestia #999

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999. That 'flesh' means what belongs to man's will is clear from the meaning of 'flesh' in its proper sense when used in connection with corrupt mankind. In general 'flesh' means the whole of mankind, in particular the bodily-minded - see what has been shown already in 574. And because it means the whole of mankind, and in particular the bodily-minded, it means that which is specifically man's own, and therefore that which constitutes his will. That which constitutes his will - that is, the will itself - is nothing but evil. Consequently 'flesh', used in reference to mankind because it is such, means all evil desire or all craving. For, as shown several times already, the human will is nothing but evil desire. And because flesh had that meaning, the flesh the people craved in the wilderness had the same representation too. That craving is described in Moses as follows,

The mixed multitude that were among them had a strong craving, and so they wept repeatedly and said, Who will give us flesh to eat? Numbers 11:4.

Here 'flesh' is plainly called 'craving', for it is said that 'they had a strong craving, [saying,] Who will give us flesh?' The same meaning is in like manner clear from what is said further on in that chapter,

While the flesh was yet between their teeth, before they had chewed it, the anger of Jehovah was kindled against the people, and Jehovah smote the people with a very great plague. And the name of that place was called Graves of Craving, for they buried there the people that craved. Numbers 11:33-34.

[2] Anyone may see that such a plague could not possibly have spread among the people simply because they had craved for flesh. It did not spread because of a craving for flesh, for this is quite natural for someone when he has been kept from eating for a long time, as was the case at that time with the people in the wilderness. There was a deeper - a spiritual - cause to the plague, namely, that those people were such as utterly loathed that which was meant by and represented by 'the manna', as is also clear in verse 6 of the same chapter. They desired solely such things as were meant and represented by 'flesh', that is to say, things belonging to their own will, which consisted of evil desires and were in themselves putrid and profane. It was because that Church, as a result of the representation of such things, was a representative Church that the people experienced so severe a plague. For the events that took place among the people were represented in a spiritual way in heaven. In heaven 'the manna' represented what is heavenly, and 'the flesh which they craved' the foulness of their own will. Consequently, such being their nature, they were punished. From these and other places in the Word it becomes clear that 'flesh' means what belongs to the will, here the merely human will. How filthy that will is, see under verse 2 of this chapter where 'the beasts of the earth' is the subject.

  
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Thanks to the Swedenborg Society for the permission to use this translation.