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Ezekiel 26

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1 Now in the eleventh year, on the first day of the month, the word of the Lord came to me, saying,

2 Son of man, because Tyre has said against Jerusalem, Aha, she who was the doorway of the peoples is broken; she is turned over to them; she who was full is made waste;

3 For this cause the Lord has said, See, I am against you, O Tyre, and will send up a number of nations against you as the sea sends up its waves.

4 And they will give the walls of Tyre to destruction and have its towers broken: and I will take even her dust away from her, and make her an uncovered rock

5 She will be a place for the stretching out of nets in the middle of the sea; for I have said it, says the Lord: and her goods will be given over to the nations.

6 And her daughters in the open country will be put to the sword: and they will be certain that I am the Lord.

7 For this is what the Lord has said: See, I will send up from the north Nebuchadrezzar, king of Babylon, king of kings, against Tyre, with horses and war-carriages and with an army and great numbers of people.

8 He will put to the sword your daughters in the open country: he will make strong walls against you and put up an earthwork against you, arming himself for war against you.

9 He will put up his engines of war against your walls, and your towers will be broken down by his axes.

10 Because of the number of his horses you will be covered with their dust: your walls will be shaking at the noise of the horsemen and of the wheels and of the war-carriages, when he comes through your doorways, as into a town which has been broken open.

11 Your streets will be stamped down by the feet of his horses: he will put your people to the sword, and will send down the pillars of your strength to the earth.

12 They will take by force all your wealth and go off with the goods with which you do trade: they will have your walls broken down and all the houses of your desire given up to destruction: they will put your stones and your wood and your dust deep in the water.

13 I will put an end to the noise of your songs, and the sound of your instruments of music will be gone for ever.

14 I will make you an uncovered rock: you will be a place for the stretching out of nets; there will be no building you up again: for I the Lord have said it, says the Lord.

15 This is what the Lord has said to Tyre: Will not the sea-lands be shaking at the sound of your fall, when the wounded give cries of pain, when men are put to the sword in you?

16 Then all the rulers of the sea will come down from their high seats, and put away their robes and take off their clothing of needlework: they will put on the clothing of grief, they will take their seats on the earth, shaking with fear every minute and overcome with wonder at you.

17 And they will send up a song of grief for you, and say to you, What destruction has come on you, how are you cut off from the sea, the noted town, which was strong in the sea, she and her people, causing the fear of them to come on all the dry land!

18 Now the sea-lands will be shaking in the day of your fall; and all the ships on the sea will be overcome with fear at your going.

19 For this is what the Lord has said: I will make you a waste town, like the towns which are unpeopled; when I make the deep come upon you, covering you with great waters.

20 Then I will make you go down with those who go down into the underworld, to the people of the past, causing your living-place to be in the deepest parts of the earth, in places long unpeopled, with those who go down into the deep, so that there will be no one living in you; and you will have no glory in the land of the living.

21 I will make you a thing of fear, and you will come to an end: even if you are looked for, you will not be seen again for ever, says the Lord.

   

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Come down, to

  

In Genesis 11:5, this signifies judgment. (Arcana Coelestia 1311)

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Arcana Coelestia #1311

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1311. That 'Jehovah came down' means judgement on them is clear from the meaning of the previous verses, and of those that follow, and also from the meaning of 'coming down' when used of Jehovah. Previous verses dealt with building a city and the tower of Babel, those that follow deal with the confounding of lips and with dispersion, while 'coming down' when used of Jehovah has reference to the time when judgement takes place. Jehovah or the Lord is present everywhere and knows everything from eternity. Consequently it cannot be said of Him that 'He comes down to see' except in the literal sense where things are stated as they appear to man to be. But this is not the case in the internal sense. In that sense a matter is presented not according to appearances but as it is in itself. Consequently 'coming down to see' in this verse means judgement.

[2] Judgment is used of the time when evil has reached its furthest limit, which in the Word is called coming to a close or the time when iniquity has come to a close. For the fact of the matter is that every evil has its limits to which it is allowed to extend. When it is carried beyond those limits it incurs the punishment of evil. This applies both in particular and in general. The punishment of evil is what is then termed judgement. And since it seems at first as though the Lord does not see or notice the existence of evil - for when someone commits evil without getting punished he imagines that the Lord does not care, but when he does suffer punishment he supposes that this is when the Lord sees for the first time, and indeed that it is the Lord who is punishing him - these are the appearances which lead to the use of the expression 'Jehovah came down to see'.

[3] 'Coming down' is used of Jehovah because 'the most high', or His being 'in the highest', are phrases used of Him This too is phraseology based on appearances, for He dwells not in the highest but in inmost places, and therefore in the Word most high and inmost are identical in meaning. Judgement itself, or the punishment of evil, takes place at a lower or the lowest level. This is why He is spoken of as 'coming down', as He also is in David,

O Jehovah, bow Your heavens and come down. 1 Touch the mountains and they will smoke; send out lightning and scatter them. Psalms 144:5-6.

This too stands for the punishment of evil, which is judgement. In Isaiah,

Jehovah Zebaoth will come down to fight on Mount Zion and on its hill. Isaiah 31:4.

In the same prophet, You will come down, the mountains will dissolve at Your presence. Isaiah 64:3.

Here likewise 'coming down' stands for the punishment of evil, that is, for judgement. In Micah,

Jehovah came forth out of His place, and He came down and trod upon the lofty places of the earth; and the mountains melted beneath Him. Micah 1:3-4.

Примітки:

1. The first Latin edition adds three words which mean and I will speak with You, but no phrase such as this occurs at this point in the Psalm quoted.

  
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Thanks to the Swedenborg Society for the permission to use this translation.