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Deuteronomy 11

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1 Therefore thou shalt love Jehovah thy God, and keep his charge, and his statutes, and his ordinances, and his commandments, alway.

2 And know ye this day: for [I speak] not with your children that have not known, and that have not seen the chastisement of Jehovah your God, his greatness, his mighty hand, and his outstretched arm,

3 and his signs, and his works, which he did in the midst of Egypt unto Pharaoh the king of Egypt, and unto all his land;

4 and what he did unto the army of Egypt, unto their horses, and to their chariots; how he made the water of the Red Sea to overflow them as they pursued after you, and how Jehovah hath destroyed them unto this day;

5 and what he did unto you in the wilderness, until ye came unto this place;

6 and what he did unto Dathan and Abiram, the sons of Eliab, the son of Reuben; how the earth opened its mouth, and swallowed them up, and their households, and their tents, and every living thing that followed them, in the midst of all Israel:

7 but your eyes have seen all the great work of Jehovah which he did.

8 Therefore shall ye keep all the commandment which I command thee this day, that ye may be strong, and go in and possess the land, whither ye go over to possess it;

9 and that ye may prolong your days in the land, which Jehovah sware unto your fathers to give unto them and to their seed, a land flowing with milk and honey.

10 For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs;

11 but the land, whither ye go over to possess it, is a land of hills and valleys, [and] drinketh water of the rain of heaven,

12 a land which Jehovah thy God careth for: the eyes of Jehovah thy God are always upon it, from the beginning of the year even unto the end of the year.

13 And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love Jehovah your God, and to serve him with all your heart and with all your soul,

14 that I will give the rain of your land in its season, the former rain and the latter rain, that thou mayest gather in thy grain, and thy new wine, and thine oil.

15 And I will give grass in thy fields for thy cattle, and thou shalt eat and be full.

16 Take heed to yourselves, lest your heart be deceived, and ye turn aside, and serve other gods, and worship them;

17 and the anger of Jehovah be kindled against you, and he shut up the heavens, so that there shall be no rain, and the land shall not yield its fruit; and ye perish quickly from off the good land which Jehovah giveth you.

18 Therefore shall ye lay up these my words in your heart and in your soul; and ye shall bind them for a sign upon your hand, and they shall be for frontlets between your eyes.

19 And ye shall teach them your children, talking of them, when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up.

20 And thou shalt write them upon the door-posts of thy house, and upon thy gates;

21 that your days may be multiplied, and the days of your children, in the land which Jehovah sware unto your fathers to give them, as the days of the heavens above the earth.

22 For if ye shall diligently keep all this commandment which I command you, to do it, to love Jehovah your God, to walk in all his ways, and to cleave unto him;

23 then will Jehovah drive out all these nations from before you, and ye shall dispossess nations greater and mightier than yourselves.

24 Every place whereon the sole of your foot shall tread shall be yours: from the wilderness, and Lebanon, from the river, the river Euphrates, even unto the hinder sea shall be your border.

25 There shall no man be able to stand before you: Jehovah your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as he hath spoken unto you.

26 Behold, I set before you this day a blessing and a curse:

27 the blessing, if ye shall hearken unto the commandments of Jehovah your God, which I command you this day;

28 and the curse, if ye shall not hearken unto the commandments of Jehovah your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.

29 And it shall come to pass, when Jehovah thy God shall bring thee into the land whither thou goest to possess it, that thou shalt set the blessing upon mount Gerizim, and the curse upon mount Ebal.

30 Are they not beyond the Jordan, behind the way of the going down of the sun, in the land of the Canaanites that dwell in the Arabah, over against Gilgal, beside the oaks of Moreh?

31 For ye are to pass over the Jordan to go in to possess the land which Jehovah your God giveth you, and ye shall possess it, and dwell therein.

32 And ye shall observe to do all the statutes and the ordinances which I set before you this day.

   

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Arcana Coelestia #1443

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1443. The implications of a first perception being meant by 'the oak-grove of Moreh' are as follows: Residing with man there are intellectual concepts, rational concepts, and factual knowledge. The intellectual concepts form the inmost parts of his mind, the rational concepts form the interior parts, and the factual knowledge forms the exterior parts. They are called his spiritual endowments, which occur in the order in which they have been mentioned. The intellectual concepts of the celestial man are compared to 'a garden consisting of trees of every kind'; rational concepts to 'a forest consisting of cedars and other trees like them', such as those that grow in Lebanon; while factual knowledge is compared to 'oak-groves' on account of the interlocking boughs that are a feature of oak trees. The trees themselves meant perceptions - 'the trees of the garden of Eden in the east' meant inmost perceptions, that is, those of intellectual concepts, as shown already in 99, 100, 103; 'the trees of the forest of Lebanon' meant interior perceptions, that is, those of rational concepts, whereas 'oak trees' meant exterior perceptions, that is, those of facts that belong to the external man. This explains why 'the oak-grove of Moreh' means the Lord's first perception, for He was still only a boy and His spiritual powers had not yet developed interiorly. In addition the oak-grove of Moreh was also the place which the children of Israel came to first when they crossed the Jordan and saw the land of Canaan. Of this it is said in Moses,

You shall set the blessing on Mount Gerizim, and the curse on Mount Ebal. Are not these across the Jordan, beyond the road towards the seeing of the sun, in the land of the Canaanite who dwells in the plain towards Gilgal, beside the oak-groves of Moreh? Deuteronomy 11:29-30.

These words as well mean the first experience of perception, for the entry of the children of Israel represents the entry of those who have faith into the Lord's kingdom.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Genesis 12

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1 Now Yahweh said to Abram, "Get out of your country, and from your relatives, and from your father's house, to the land that I will show you.

2 I will make of you a great nation. I will bless you and make your name great. You will be a blessing.

3 I will bless those who bless you, and I will curse him who curses you. All of the families of the earth will be blessed in you."

4 So Abram went, as Yahweh had spoken to him. Lot went with him. Abram was seventy-five years old when he departed out of Haran.

5 Abram took Sarai his wife, Lot his brother's son, all their substance that they had gathered, and the souls whom they had gotten in Haran, and they went forth to go into the land of Canaan. Into the land of Canaan they came.

6 Abram passed through the land to the place of Shechem, to the oak of Moreh. The Canaanite was then in the land.

7 Yahweh appeared to Abram and said, "I will give this land to your seed." He built an altar there to Yahweh, who appeared to him.

8 He left from there to the mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Ai on the east. There he built an altar to Yahweh and called on the name of Yahweh.

9 Abram traveled, going on still toward the South.

10 There was a famine in the land. Abram went down into Egypt to live as a foreigner there, for the famine was severe in the land.

11 It happened, when he had come near to enter Egypt, that he said to Sarai his wife, "See now, I know that you are a beautiful woman to look at.

12 It will happen, when the Egyptians will see you, that they will say, 'This is his wife.' They will kill me, but they will save you alive.

13 Please say that you are my sister, that it may be well with me for your sake, and that my soul may live because of you."

14 It happened that when Abram had come into Egypt, the Egyptians saw that the woman was very beautiful.

15 The princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaoh's house.

16 He dealt well with Abram for her sake. He had sheep, cattle, male donkeys, male servants, female servants, female donkeys, and camels.

17 Yahweh plagued Pharaoh and his house with great plagues because of Sarai, Abram's wife.

18 Pharaoh called Abram and said, "What is this that you have done to me? Why didn't you tell me that she was your wife?

19 Why did you say, 'She is my sister,' so that I took her to be my wife? Now therefore, see your wife, take her, and go your way."

20 Pharaoh commanded men concerning him, and they brought him on the way with his wife and all that he had.