Bibliorum

 

Genesis 38:17

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17 And he said, I will send thee a kid from the flock: and she said, Wilt thou give me a pledge, till thou sendest it?

Commentarius

 

Name

  

According to Swedenborg, a person's name in the Bible represents his or her entire spiritual nature, their whole state of love (good or evil) and thought (from heavenly wisdom to infernal insanity). This is why the name of the Lord is so important; it represents and embodies His perfect love and perfect wisdom, which is everything that we should worship and follow. It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and included in the Ten Commandments the order that believers "shall not take the name of the Lord your God in vain." In the New Testament, Zacharias was told to name John the Baptist "John," and both Joseph (Matthew 1:21) and Mary (Luke 1:31) were told to name Jesus "Jesus." Jesus himself renamed Simon as Peter, and included the phrase "hallowed be thy name" in the Lord's prayer.

(Notae: Luke 1)


from the Writings of Emanuel Swedenborg

 

True Christian Religion #521

Studere hoc loco

  
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521. Hereditary evil, my friend, comes from no other source but one's parents. And it is not real evil that one actually commits, but a tendency to it. That is something anyone would acknowledge, provided he applied his powers of reasoning to his experiences. Everyone knows that sons have by birth a general likeness to their parents, in their faces, their behaviour and their characters; and grandchildren and great-grandchildren too show the same resemblance to their grandfathers and great-grandfathers. Many people can tell families apart by this, and even races; Africans can be distinguished from Europeans, Neapolitans from Germans, Englishmen from Frenchmen, and so on. Anyone can recognise a Jew by his face, his eyes, his speech and gestures. And if you were able to perceive the life-sphere radiating from anyone's inherent nature, you could likewise be convinced of the similarity of their temperaments and minds.

[2] It follows from this that what a person has by birth is not real evils, but only a tendency to evils, being more or less prone to particular evils. No one, therefore, after death is judged on his hereditary evil, but the actual evils he has himself committed. This is obvious too from the following rule of the Lord:

The father shall not die on account of the son, and the son shall not die on account of the father; each shall die as the result of his own sin, Deuteronomy 24:16.

This was proved to me in the spiritual world from the case of those who die as children; they merely have a tendency towards evils, that is to say, they want to, but do not do them. For they are brought up under the Lord's guidance and are saved.

[3] This tendency and proneness to evils just mentioned, which is transmitted from parents to their children and descendants, can only be broken down by a person being born anew by the Lord's help, a process called regeneration. Without this not only does the tendency remain unbroken, but it is reinforced by a succession of parents, becoming more prone to evils, and eventually to every kind of evil. That is why the Jews are still copies of their ancestor Judah, who married a Canaanite wife, and fathered three lines of descent by adultery with Tamar, his daughter-in-law. This heredity has become so amplified in the course of time that the Jews are unable to embrace the Christian religion and believe it in their hearts. I say they are unable, because the inner will in their minds resists, and it is this will which creates the impossibility.

  
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Thanks to the Swedenborg Society for the permission to use this translation.