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何西阿书 5

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1 祭司啊,要我的话!以色列家啊,要留心!王家啊,要侧耳而!审判要临到你们,因你们在米斯巴如网罗,在他泊山如铺张的

2 这些悖逆的人肆行杀戮,罪孽极深;我却斥责他们众人。

3 以法莲为我所知;以色列不能向我隐藏。以法莲哪,现在你行淫了,以色列被玷污了。

4 他们所行的使他们不能归向;因有淫心在他们里面,他们也不认识耶和华

5 以色列的骄傲当面见证自己。故此,以色列以法莲必因自己的罪孽跌倒;犹大也必与他们一同跌倒。

6 他们必牵着牛寻求耶和华,却寻不见;他已经转去离开他们。

7 他们向耶和华行事诡诈,生了私子。到了朔,他们与他们的地业必被吞灭。

8 你们当在基比亚吹角,在拉玛吹号,在伯亚文吹出大声,说:便雅悯哪,有仇敌在你头!

9 在责罚的日子,以法莲必变为荒场;我在以色列支派中,指示将来必成的事。

10 犹大的首领如同挪移地界的人,我必将忿怒倒在他们身上,如一般。

11 以法莲因乐从人的命令,就受欺压,被审判压碎。

12 我使以法莲如虫蛀之物,使犹大家如朽烂之木。

13 以法莲见自己有病,犹大见自己有伤,他们就打发人往亚述去见耶雷布王,他却不能医治你们,不能治好你们的伤。

14 我必向以法莲如狮子,向犹大家如少壮狮子。我必撕裂而去,我要夺去,无人搭救。

15 我要回到原处,等他们自觉有罪(或译:承认己罪),寻求我面;他们在急难的时候必切切寻求我。

   

from the Writings of Emanuel Swedenborg

 

True Christian Religion #247

Studere hoc loco

  
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247. There are many passages in the prophets describing how the church among the Israelite or Jewish race was utterly destroyed and annihilated by their falsifying the meaning or understanding of the Word; for it is this and nothing else which destroys a church. The understanding of the Word, both true and false, is described in the prophets, especially Hosea, by Ephraim; for this name stands in the Word for the understanding of the Word in the church. Since the understanding of the Word makes the church, Ephraim is called the precious son and the child of delight (Jeremiah 31:20); the first-born (Jeremiah 31:9); the strength of Jehovah's head (Psalms 60:7; 108:8); the powerful one (Zechariah 10:7); the one armed with the bow (Zechariah 9:13). The sons of Ephraim are called armed men and shooters of the bow (Psalms 78:9); for a bow means doctrine from the Word militating against falsities. For the same reason too Ephraim was transferred to Israel's right hand and blessed, and also received in place of Reuben 1 (Genesis 48:5, 11ff). Also Ephraim with his brother Manasseh was raised above all others by Moses when he blessed the sons of Israel in the name of Joseph their father (Deuteronomy 33:13-17).

[2] What the church, however, is like when its understanding of the Word is destroyed is also described by Ephraim in the prophets, especially in Hosea, as in the following passages:

Israel and Ephraim will fall; Ephraim will become a wilderness. Ephraim is overwhelmed and shaken in judgment, Hosea 5:5, 9, 11-14.

What shall I do to you, Ephraim? For your holiness has departed, like the clouds of dawn and like the dew that falls in the morning, Hosea 6:4.

They will not dwell in the land of Jehovah; Ephraim will return to Egypt, and will eat unclean food in Assyria, Hosea 9:3.

The land of Jehovah is the church; Egypt is the factual knowledge of the natural man; Assyria is reasoning from this. It is these two together which lead to falsification of the Word in respect of its inward understanding. This is why it is said that Ephraim will return to Egypt and eat unclean food in Assyria.

[3] Ephraim pastures the wind and pursues the east wind; every day he increases the lie and devastation; he makes an agreement with Assyria and oil is carried down into Egypt, Hosea 12:1.

Pasturing the wind, pursuing the east wind and increasing the lie and devastation is falsifying truths and so destroying the church. Ephraim's whoring has a similar meaning, as whoring means the falsification of the understanding of the Word, that is, of its genuine truth, in the following passages:

I know Ephraim, that he has utterly given himself to whoring, and Israel is defiled, Hosea 5:3.

In the house of Israel I have seen a foul thing; there Ephraim went whoring and Israel is defiled, Hosea 6:10.

Israel is the church itself, and Ephraim is the understanding of the Word, the source which determines what sort of church it is. This is why it says that Ephraim went whoring and Israel is defiled.

[4] The church among the Israelite and Jewish people was utterly destroyed by falsifying the Word, so therefore it is said of Ephraim:

I shall give you up, Ephraim, I shall hand you over, Israel, like Admah and I shall make you like Zeboyim, Hosea 11:8.

So because the book of the prophet Hosea from the first chapter to the last is about the falsification of the genuine understanding of the Word and the resultant destruction of the church, and because whoring there means the falsification of truth, that is why the prophet was ordered to represent that state of the church by taking to wife a whore and having sons by her (chapter 1), and again by taking an adulterous woman (chapter 3).

These passages have been quoted to provide knowledge and proof from the Word that what the church is like depends on how the Word is understood in it. It is excellent and valuable, if its understanding is based upon genuine truths from the Word, but ruined and actually foul, if based upon falsified truths.

V:

1. Thought by some editors to be an error for Manasseh, but the reference may be to verse 5: 'Ephraim and Manasseh shall be mine as Reuben and Simeon are.'

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Hosea 11:8

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8 "How can I give you up, Ephraim? How can I hand you over, Israel? How can I make you like Admah? How can I make you like Zeboiim? My heart is turned within me, my compassion is aroused.