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Exodus 40

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2 ἐν-P ἡμέρα-N1A-DSF εἷς-A1A-DSF ὁ- A--GSM μήν-N3--GSM ὁ- A--GSM πρῶτος-A1--GSMS νουμηνία-N1A-DSF ἵστημι-VF--FAI2S ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN

3 καί-C τίθημι-VF--FAI2S ὁ- A--ASF κιβωτός-N2--ASF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C σκεπάζω-VF--FAI2S ὁ- A--ASF κιβωτός-N2--ASF ὁ- A--DSN καταπέτασμα-N3M-DSN

4 καί-C εἰςφέρω-VF--FAI2S ὁ- A--ASF τράπεζα-N1S-ASF καί-C προτίθημι-VF--FAI2S ὁ- A--ASF πρόθεσις-N3I-ASF αὐτός- D--GSF καί-C εἰςφέρω-VF--FAI2S ὁ- A--ASF λυχνία-N1A-ASF καί-C ἐπιτίθημι-VF--FAI2S ὁ- A--APM λύχνος-N2--APM αὐτός- D--GSF

5 καί-C τίθημι-VF--FAI2S ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--ASN χρυσοῦς-A1C-ASN εἰς-P ὁ- A--ASN θυμιάω-V3--PAN ἐναντίον-P ὁ- A--GSF κιβωτός-N2--GSF καί-C ἐπιτίθημι-VF--FAI2S κάλυμμα-N3M-ASN καταπέτασμα-N3M-GSN ἐπί-P ὁ- A--ASF θύρα-N1A-ASF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN

6 καί-C ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--GPN κάρπωμα-N3M-GPN τίθημι-VF--FAI2S παρά-P ὁ- A--APF θύρα-N1A-APF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN

8 καί-C περιτίθημι-VF--FAI2S ὁ- A--ASF σκηνή-N1--ASF καί-C πᾶς-A3--APN ὁ- A--APN αὐτός- D--GSF ἁγιάζω-VF--FAI2S κύκλος-N2--DSM

9 καί-C λαμβάνω-VF--FMI2S ὁ- A--ASN ἔλαιον-N2N-ASN ὁ- A--GSN χρίσμα-N3M-GSN καί-C χρίω-VF--FAI2S ὁ- A--ASF σκηνή-N1--ASF καί-C πᾶς-A3--APN ὁ- A--APN ἐν-P αὐτός- D--DSF καί-C ἁγιάζω-VF--FAI2S αὐτός- D--ASF καί-C πᾶς-A3--APN ὁ- A--APN σκεῦος-N3E-APN αὐτός- D--GSF καί-C εἰμί-VF--FMI3S ἅγιος-A1A-APN

10 καί-C χρίω-VF--FAI2S ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--GPN κάρπωμα-N3M-GPN καί-C πᾶς-A3--APN αὐτός- D--GSN ὁ- A--APN σκεῦος-N3E-APN καί-C ἁγιάζω-VF--FAI2S ὁ- A--ASN θυσιαστήριον-N2N-ASN καί-C εἰμί-VF--FMI3S ὁ- A--ASN θυσιαστήριον-N2N-ASN ἅγιος-A1A-ASN ὁ- A--GPN ἅγιος-A1A-GPN

12 καί-C προςἄγω-VF--FAI2S *ἀαρών-N---ASM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM ἐπί-P ὁ- A--APF θύρα-N1A-APF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C λούω-VF--FAI2S αὐτός- D--APM ὕδωρ-N3T-DSN

13 καί-C ἐνδύω-VF--FAI2S *ἀαρών-N---ASM ὁ- A--APF στολή-N1--APF ὁ- A--APF ἅγιος-A1A-APF καί-C χρίω-VF--FAI2S αὐτός- D--ASM καί-C ἁγιάζω-VF--FAI2S αὐτός- D--ASM καί-C ἱερατεύω-VF--FAI3S ἐγώ- P--DS

14 καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM προςἄγω-VF--FAI2S καί-C ἐνδύω-VF--FAI2S αὐτός- D--APM χιτών-N3W-APM

15 καί-C ἀλείφω-VF--FAI2S αὐτός- D--APM ὅς- --ASM τρόπος-N2--ASM ἀλείφω-VAI-AAI2S ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GPM καί-C ἱερατεύω-VF--FAI3P ἐγώ- P--DS καί-C εἰμί-VF--FMI3S ὥστε-C εἰμί-V9--PAN αὐτός- D--DPM χρῖσμα-N3M-NSN ἱερατεία-N1A-GSF εἰς-P ὁ- A--ASM αἰών-N3W-ASM εἰς-P ὁ- A--APF γενεά-N1A-APF αὐτός- D--GPM

16 καί-C ποιέω-VAI-AAI3S *μωυσῆς-N1M-NSM πᾶς-A3--APN ὅσος-A1--APN ἐντέλλομαι-VAI-AMI3S αὐτός- D--DSM κύριος-N2--NSM οὕτως-D ποιέω-VAI-AAI3S

17 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSM μήν-N3--DSM ὁ- A--DSM πρῶτος-A1--DSMS ὁ- A--DSN δεύτερος-A1A-DSN ἔτος-N3E-DSN ἐκπορεύομαι-V1--PMPGPM αὐτός- D--GPM ἐκ-P *αἴγυπτος-N2--GSF νουμηνία-N1A-DSF ἵστημι-VCI-API3S ὁ- A--NSF σκηνή-N1--NSF

18 καί-C ἵστημι-VAI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--ASF σκηνή-N1--ASF καί-C ἐπιτίθημι-VAI-AAI3S ὁ- A--APF κεφαλίς-N3D-APF καί-C δια ἐνβάλλω-VBI-AAI3S ὁ- A--APM μοχλός-N2--APM καί-C ἵστημι-VAI-AAI3S ὁ- A--APM στῦλος-N2--APM

19 καί-C ἐκτείνω-VAI-AAI3S ὁ- A--APF αὐλαία-N1A-APF ἐπί-P ὁ- A--ASF σκηνή-N1--ASF καί-C ἐπιτίθημι-VAI-AAI3S ὁ- A--ASN κατακάλυμμα-N3M-ASN ὁ- A--GSF σκηνή-N1--GSF ἐπί-P αὐτός- D--GSF ἄνωθεν-D καθά-D συντάσσω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM

20 καί-C λαμβάνω-VB--AAPNSM ὁ- A--APN μαρτύριον-N2N-APN ἐνβάλλω-VBI-AAI3S εἰς-P ὁ- A--ASF κιβωτός-N2--ASF καί-C ὑποτίθημι-VAI-AAI3S ὁ- A--APM διωστήρ-N3--APM ὑπό-P ὁ- A--ASF κιβωτός-N2--ASF

21 καί-C εἰςφέρω-VAI-AAI3S ὁ- A--ASF κιβωτός-N2--ASF εἰς-P ὁ- A--ASF σκηνή-N1--ASF καί-C ἐπιτίθημι-VAI-AAI3S ὁ- A--ASN κατακάλυμμα-N3M-ASN ὁ- A--GSN καταπέτασμα-N3M-GSN καί-C σκεπάζω-VAI-AAI3S ὁ- A--ASF κιβωτός-N2--ASF ὁ- A--GSN μαρτύριον-N2N-GSN ὅς- --ASM τρόπος-N2--ASM συντάσσω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM

22 καί-C τίθημι-VAI-AAI3S ὁ- A--ASF τράπεζα-N1S-ASF εἰς-P ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN ἐπί-P ὁ- A--ASN κλίτος-N3E-ASN ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN ὁ- A--ASN πρός-P βορέας-N1T-ASM ἔξωθεν-D ὁ- A--GSN καταπέτασμα-N3M-GSN ὁ- A--GSF σκηνή-N1--GSF

23 καί-C προτίθημι-VAI-AAI3S ἐπί-P αὐτός- D--GSF ἄρτος-N2--APM ὁ- A--GSF πρόθεσις-N3I-GSF ἔναντι-P κύριος-N2--GSM ὅς- --ASM τρόπος-N2--ASM συντάσσω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM

24 καί-C τίθημι-VAI-AAI3S ὁ- A--ASF λυχνία-N1A-ASF εἰς-P ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN εἰς-P ὁ- A--ASN κλίτος-N3E-ASN ὁ- A--GSF σκηνή-N1--GSF ὁ- A--ASN πρός-P νότος-N2--ASM

25 καί-C ἐπιτίθημι-VAI-AAI3S ὁ- A--APM λύχνος-N2--APM αὐτός- D--GSF ἔναντι-P κύριος-N2--GSM ὅς- --ASM τρόπος-N2--ASM συντάσσω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM

26 καί-C τίθημι-VAI-AAI3S ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--ASN χρυσοῦς-A1C-ASN ἐν-P ὁ- A--DSF σκηνή-N1--DSF ὁ- A--GSN μαρτύριον-N2N-GSN ἀπέναντι-P ὁ- A--GSN καταπέτασμα-N3M-GSN

27 καί-C θυμιάω-VAI-AAI3S ἐπί-P αὐτός- D--GSN ὁ- A--ASN θυμίαμα-N3M-ASN ὁ- A--GSF σύνθεσις-N3I-GSF καθάπερ-D συντάσσω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM

29 καί-C ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--GPN κάρπωμα-N3M-GPN τίθημι-VAI-AAI3S παρά-P ὁ- A--APF θύρα-N1A-APF ὁ- A--GSF σκηνή-N1--GSF

33 καί-C ἵστημι-VAI-AAI3S ὁ- A--ASF αὐλή-N1--ASF κύκλος-N2--DSM ὁ- A--GSF σκηνή-N1--GSF καί-C ὁ- A--GSN θυσιαστήριον-N2N-GSN καί-C συντελέω-VAI-AAI3S *μωυσῆς-N1M-NSM πᾶς-A3--APN ὁ- A--APN ἔργον-N2N-APN

34 καί-C καλύπτω-VAI-AAI3S ὁ- A--NSF νεφέλη-N1--NSF ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C δόξα-N1S-GSF κύριος-N2--GSM πίμπλημι-VSI-API3S ὁ- A--NSF σκηνή-N1--NSF

35 καί-C οὐ-D δύναμαι-VSI-API3S *μωυσῆς-N1M-NSM εἰςἔρχομαι-VB--AAN εἰς-P ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN ὅτι-C ἐπισκιάζω-V1I-IAI3S ἐπί-P αὐτός- D--ASF ὁ- A--NSF νεφέλη-N1--NSF καί-C δόξα-N1S-GSF κύριος-N2--GSM πίμπλημι-VSI-API3S ὁ- A--NSF σκηνή-N1--NSF

36 ἡνίκα-D δέ-X ἄν-X ἀναβαίνω-VZI-AAI3S ὁ- A--NSF νεφέλη-N1--NSF ἀπό-P ὁ- A--GSF σκηνή-N1--GSF ἀναζευγνύω-VAI-AAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM σύν-P ὁ- A--DSF ἀπαρτία-N1A-DSF αὐτός- D--GPM

37 εἰ-C δέ-X μή-D ἀναβαίνω-VZI-AAI3S ὁ- A--NSF νεφέλη-N1--NSF οὐ-D ἀναζευγνύω-VAI-AAI3P ἕως-P ὁ- A--GSF ἡμέρα-N1A-GSF ὅς- --GSF ἀναβαίνω-VZI-AAI3S ὁ- A--NSF νεφέλη-N1--NSF

38 νεφέλη-N1--NSF γάρ-X εἰμί-V9--IAI3S ἐπί-P ὁ- A--GSF σκηνή-N1--GSF ἡμέρα-N1A-GSF καί-C πῦρ-N3--NSN εἰμί-V9--IAI3S ἐπί-P αὐτός- D--GSF νύξ-N3--GSF ἐναντίον-P πᾶς-A3--GSM *ἰσραήλ-N---GSM ἐν-P πᾶς-A1S-DPF ὁ- A--DPF ἀναζυγή-N1--DPF αὐτός- D--GPM

   

Biblija

 

Isaiah 4:5

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5 καί-C ἥκω-VF--FAI3S καί-C εἰμί-VF--FMI3S πᾶς-A3--NSM τόπος-N2--NSM ὁ- A--GSN ὄρος-N3E-GSN *σιων-N---GSF καί-C πᾶς-A3--APN ὁ- A--APN περικύκλῳ-D αὐτός- D--GSF σκιάζω-VF2-FAI3S νεφέλη-N1--NSF ἡμέρα-N1A-GSF καί-C ὡς-D καπνός-N2--GSM καί-C ὡς-D φῶς-N3T-GSN πῦρ-N3--GSN καίω-V1--PMPGSM νύξ-N3--GSF πᾶς-A1S-DSF ὁ- A--DSF δόξα-N1S-DSF σκεπάζω-VC--FPI3S

Iz Swedenborgovih djela

 

The New Jerusalem and its Heavenly Teachings #248

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248. The Jewish church and Jews. 1 The statutes, judgments, and laws that were commanded in the Jewish church were somewhat like those of the ancient church: 4449, 4834. How the symbolic rites of the Jewish church differed from the symbolic rites of the ancient church: 4288, 10149. A symbolic church was established for the people of that nation, but there was no real church among them: 4899, 4912, 6304. So they had something that symbolized a church but not an actual church: 4281, 4288, 4311, 4500, 6304, 7048, 9320, 10396, 10526, 10531, 10698. Because of the stubborn insistence of their ancestors and Moses, the Israelite and Jewish people were accepted as a church, not because they actually were a chosen people but rather so that they would symbolize a church: 4290, 4293, 7051, 7439, 10430, 10535, 10632. Their worship was solely external, without any inner worship: 1200, 3147, 3479, 8871. They knew absolutely nothing about inner worship and did not want to know: 301, 302, 303, 3479, 4429, 4433, 4680, 4844, 4847, 10396, 10401, 10407, 10694, 10701, 10707. What they thought of the inner aspects of worship, the church, and the Word: 4865. Their inner natures were foul, full of their love for themselves and the world and of avarice: 3480, 9962, 10454-10457, 10462-10466, 10575. Therefore the inner teachings of the church were not disclosed to them, because otherwise they would have defiled them: 2520, 3398, 3480, 4289. The Word was completely closed to them: 3769. They saw the Word from the outside and not from the inside (10549, 10550, 10551), so their inner self was closed when they were engaged in worship (8788, 8806, 9320, 9377, 9380, 9962, 10396, 10401, 10407, 10492, 10498, 10500, 10575, 10629, 10692). All the same, this people was more capable than any other of being outwardly holy despite the fact that their inner self was closed: 4293, 4311, 4903, 9373, 9377, 9380. Their state at such times: 4311. That is also why they have been preserved to this day: 3479. Their holy outward behavior was miraculously raised up and exhibited to heaven by the Lord, and as a result deeper levels of worship, the church, and the Word were perceived there: 3480, 4307, 4311, 6304, 8588, 10499, 10500, 10602. So that this could happen, they were driven by external pressures to a strict observance of their rituals in outward form: 3147, 4281, 8006. Because they could be outwardly holy without inner holiness, they were able to represent what is truly holy in the church and heaven: 3479, 3881, 4208, 6304, 8588, 9377, 10430, 10500, 10570. Nevertheless, they were not interested in what is truly holy: 3479. It does not matter what a person who symbolizes something is like, because symbolism focuses on the issue and not on the person: 665, 1097, 1361, 3147, 3881, 4208, 4281, 4288, 4292, 4500, 6304, 7048, 7439, 8588, 8788, 8806.

[2] Those people were worse than other peoples; a description of what they were like, including material from the Word of both Testaments: 4314, 4316, 4317, 4444, 4503, 4750, 4751, 4815, 4820, 4832, 5057, 5998, 7248, 8819, 9320, 10454-10457, 10462-10466. The tribe of Judah strayed more than the other tribes: 4815. How they took pleasure in cruelly treating other peoples: 5057, 7248, 9320. That people was idolatrous at heart and worshiped other gods more than other peoples did: 3732, 4208, 4281, 4825, 5998, 6877, 7401, 8301, 8871, 8882. Even their worship, seen in the context of that people, was idolatrous, since it was superficial, with no inner substance: 4281, 4825, 8871, 8882. They worshiped Jehovah in name only (6877, 10559, 10560, 10561, 10566), and only because of the miracles he did (4299). It is incorrect to think that the Jews are going to be converted at the end of the church 2 and brought back into the land of Canaan: 4847, 7051, 8301. A copious selection of passages from the Word on this subject-passages that are, however, to be understood in their inner meaning and therefore not taken literally: 7051. The Word was changed in its outer meaning because of that people, but not in its inner meaning: 10453, 10461, 10603, 10604. The way Jehovah appeared to them on Mount Sinai was shaped by their own nature, so he appeared in devouring fire, thick cloud, and smoke like that of a furnace: 1861, 6832, 8814, 8819, 9434. The way the Lord appears to each of us depends on what we ourselves are really like-as a life-giving and creative fire if we are devoted to doing good, but as a devouring fire if we are bent on doing evil: 934, 1861, 6832, 8814, 8819, 9434, 10551. One lineage of that people was of Canaanite ancestry and two others were the result of fornication with a daughter-in-law: 1167, 4818, 4820, 4874, 4899, 4913. Those stories represent the nature of their relationship with the inner truth of the church, namely, that it was like that of union with a Canaanite or fornication with a daughter-in-law: 4868, 4874, 4899, 4913. Their state in the other life: 939, 940, 5057.

[3] Because despite all this that people symbolized the church, and because the Word was composed among and about them, their names-for example, Reuben, Simeon, Levi, Judah, Ephraim, Joseph, and the rest-have divine and heavenly meanings. In its inner meaning, "Judah" means the Lord in respect to his heavenly love and his heavenly kingdom: 3654, 3881, 5583, 5603, 5782, 6363. An explanation of Israel's prophecy concerning Judah in Genesis 49:8-12, which is about the Lord: 6362-6381. Both the tribe of Judah and Judea mean the heavenly church: 3654, 6364. The twelve tribes represented and meant all the aspects of love and faith taken together (3858, 3926, 4060, 6335), and therefore heaven and the church as well (6337, 6637, 7836, 7891). Their meanings depend on the order in which they are named: 3862, 3926, 3939, 4603 and following, 6337, 6640. The twelve tribes were divided into two kingdoms so that the Judeans could represent the heavenly kingdom and the Israelites could represent the spiritual kingdom: 3654, 8770. The seed of Abraham, Isaac, and Jacob means the goodness and truth that belong to the church: 3373, 10445.

Bilješke:

1. On problematic material in Swedenborg's works, including his attitude toward Jews, see the discussion in the translator's preface, pages 19-21. [Editors]

2. From early Christian times it has been believed that all Jews will convert to Christianity before the Last Judgment. Augustine refers to this belief as "a very frequent topic in the conversation of the faithful and a very familiar thought in their hearts" ( City of God 20:29 [= Augustine 1952, 557]). The notion is based at least in part on Romans 11:26-27, in which Paul says, "All Israel will be saved," and goes on to quote Isaiah 59:20-21 (from the Septuagint version) and Jeremiah 31:33 (with reference also perhaps to Isaiah 27:9) to the effect that a Deliverer out of Zion will turn away the ungodliness of the descendants of Jacob and thus fulfill God's covenant with them. Malachi 4:5-6 is sometimes also cited in support. This prophecy has been discussed and even promoted by many major Christian theologians over the centuries, and it remains a topic of discussion in Christian circles. [SS]

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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