बाइबल

 

Lamentations 4

पढाई करना

   

1 How is the gold become dim, Changed the best -- the pure gold? Poured out are stones of the sanctuary At the head of all out-places.

2 The precious sons of Zion, Who are comparable with fine gold, How have they been reckoned earthen bottles, Work of the hands of a potter.

3 Even dragons have drawn out the breast, They have suckled their young ones, The daughter of my people is become cruel, Like the ostriches in a wilderness.

4 Cleaved hath the tongue of a suckling unto his palate with thirst, Infants asked bread, a dealer out they have none.

5 Those eating of dainties have been desolate in out-places, Those supported on scarlet have embraced dunghills.

6 And greater is the iniquity of the daughter of my people, Than the sin of Sodom, That was overturned as [in] a moment, And no hands were stayed on her.

7 Purer were her Nazarites than snow, Whiter than milk, ruddier of body than rubies, Of sapphire their form.

8 Darker than blackness hath been their visage, They have not been known in out-places, Cleaved hath their skin unto their bone, It hath withered -- it hath been as wood.

9 Better have been the pierced of a sword Than the pierced of famine, For these flow away, pierced through, Without the increase of the field.

10 The hands of merciful women have boiled their own children, They have been for food to them, In the destruction of the daughter of my people.

11 Completed hath Jehovah His fury, He hath poured out the fierceness of His anger, And he kindleth a fire in Zion, And it devoureth her foundations.

12 Believe not did the kings of earth, And any of the inhabitants of the world, That come would an adversary and enemy Into the gates of Jerusalem.

13 Because of the sins of her prophets, The iniquities of her priests, Who are shedding in her midst the blood of the righteous,

14 They have wandered naked in out-places, They have been polluted with blood, Without [any] being able to touch their clothing,

15 `Turn aside -- unclean,' they called to them, `Turn aside, turn aside, touch not,' For they fled -- yea, they have wandered, They have said among nations: `They do not add to sojourn.'

16 The face of Jehovah hath divided them, He doth not add to behold them, The face of priests they have not lifted up, Elders they have not favoured.

17 While we exist -- consumed are our eyes for our vain help, In our watch-tower we have watched for a nation [that] saveth not.

18 They have hunted our steps from going in our broad-places, Near hath been our end, fulfilled our days, For come hath our end.

19 Swifter have been our pursuers, Than the eagles of the heavens, On the mountains they have burned [after] us, In the wilderness they have laid wait for us.

20 The breath of our nostrils -- the anointed of Jehovah, Hath been captured in their pits, of whom we said: `In his shadow we do live among nations.'

21 Joy and rejoice, O daughter of Edom, Dwelling in the land of Uz, Even unto thee pass over doth a cup, Thou art drunk, and makest thyself naked.

22 Completed [is] thy iniquity, daughter of Zion, He doth not add to remove thee, He hath inspected thy iniquity, O daughter of Edom, He hath removed [thee] because of thy sins!

   

टीका

 

Head

  
Photo by Joy Brown

The head is the part of us that is highest, which means in a representative sense that it is what is closest to the Lord. Because of this the head represents what is inmost in us, the thing at the center of our being. In most cases this means intelligence and wisdom, since most of us are in a state of life in which we are led by our thoughts and reason. In the case of the Lord, however, it often represents His perfect love. And in many cases the head is used to represent the whole person.

(सन्दर्भ: Apocalypse Explained 577; Apocalypse Revealed 538, 823; Arcana Coelestia 7859, 9656, 10011)

स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #9656

इस मार्ग का अध्ययन करें

  
/ 10837  
  

9656. 'And they shall be paired from below, and at the same time paired up to its head' means a joining together from without and from within. This is clear from the meaning of 'being paired' as being made to act jointly; from the meaning of 'from below' as from without, since the Word portrays what exists outwardly as that which is below, and what exists inwardly as that which is above, 3084, 4599, 5146, 8325 (so that things deep down are more outward and those high up more inward, 2148, 4210, 4599); and from the meaning of 'the head', in the expression 'from below up to the head', as from within. The reason why 'the head' has this meaning is that the head is above the body, and by things above are meant those that are inward, as has just been stated; and in addition to this a person's inward powers are located in the head, for in it reside the beginnings of the senses and motions, and the beginnings are inmost because they are the source from which everything else flows. These beginnings are like wellsprings from which streams of water flow.

[2] This also goes to explain why inward things are portrayed in the Word as 'the head', as in Isaiah,

Jehovah will cut off from Israel head and tail, the branch and the bulrush in one day. Isaiah 9:14.

In the same prophet,

There will not be for Egypt [any] work which the head and tail, branch and bulrush will do. Isaiah 19:15.

This refers to the Church, the inward things of which are 'the head' and the outward ones 'the tail'.

[3] In the same prophet,

On all heads there is baldness; every beard is shaved off. Isaiah 15:2.

'Baldness on heads' stands for the absence of good and truth in inward things, 'beard shaved off' for the absence of good and truth in outward things. In Jeremiah,

You will be put to shame by Egypt, as you were put to shame by Asshur, and your hands will be on your head. For Jehovah has loathed your defences. Jeremiah 2:36-37.

This describes shame on account of the loss of the Church's forms of good and its truths, brought about by factual knowledge and by reasonings based on it, 'Egypt' being factual knowledge and 'Asshur' reasoning based on it. 'Hands on head' stands for covering over inward things owing to shame. Something similar occurs elsewhere in the same prophet,

They were put to shame and subjected to ignominy, and they covered their heads. Jeremiah 14:3-4; 2 Samuel 13:19.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.