बाइबल

 

Lamentations 4

पढाई करना

   

1 How is the gold become dim, Changed the best -- the pure gold? Poured out are stones of the sanctuary At the head of all out-places.

2 The precious sons of Zion, Who are comparable with fine gold, How have they been reckoned earthen bottles, Work of the hands of a potter.

3 Even dragons have drawn out the breast, They have suckled their young ones, The daughter of my people is become cruel, Like the ostriches in a wilderness.

4 Cleaved hath the tongue of a suckling unto his palate with thirst, Infants asked bread, a dealer out they have none.

5 Those eating of dainties have been desolate in out-places, Those supported on scarlet have embraced dunghills.

6 And greater is the iniquity of the daughter of my people, Than the sin of Sodom, That was overturned as [in] a moment, And no hands were stayed on her.

7 Purer were her Nazarites than snow, Whiter than milk, ruddier of body than rubies, Of sapphire their form.

8 Darker than blackness hath been their visage, They have not been known in out-places, Cleaved hath their skin unto their bone, It hath withered -- it hath been as wood.

9 Better have been the pierced of a sword Than the pierced of famine, For these flow away, pierced through, Without the increase of the field.

10 The hands of merciful women have boiled their own children, They have been for food to them, In the destruction of the daughter of my people.

11 Completed hath Jehovah His fury, He hath poured out the fierceness of His anger, And he kindleth a fire in Zion, And it devoureth her foundations.

12 Believe not did the kings of earth, And any of the inhabitants of the world, That come would an adversary and enemy Into the gates of Jerusalem.

13 Because of the sins of her prophets, The iniquities of her priests, Who are shedding in her midst the blood of the righteous,

14 They have wandered naked in out-places, They have been polluted with blood, Without [any] being able to touch their clothing,

15 `Turn aside -- unclean,' they called to them, `Turn aside, turn aside, touch not,' For they fled -- yea, they have wandered, They have said among nations: `They do not add to sojourn.'

16 The face of Jehovah hath divided them, He doth not add to behold them, The face of priests they have not lifted up, Elders they have not favoured.

17 While we exist -- consumed are our eyes for our vain help, In our watch-tower we have watched for a nation [that] saveth not.

18 They have hunted our steps from going in our broad-places, Near hath been our end, fulfilled our days, For come hath our end.

19 Swifter have been our pursuers, Than the eagles of the heavens, On the mountains they have burned [after] us, In the wilderness they have laid wait for us.

20 The breath of our nostrils -- the anointed of Jehovah, Hath been captured in their pits, of whom we said: `In his shadow we do live among nations.'

21 Joy and rejoice, O daughter of Edom, Dwelling in the land of Uz, Even unto thee pass over doth a cup, Thou art drunk, and makest thyself naked.

22 Completed [is] thy iniquity, daughter of Zion, He doth not add to remove thee, He hath inspected thy iniquity, O daughter of Edom, He hath removed [thee] because of thy sins!

   

टीका

 

Head

  
Photo by Joy Brown

The head is the part of us that is highest, which means in a representative sense that it is what is closest to the Lord. Because of this the head represents what is inmost in us, the thing at the center of our being. In most cases this means intelligence and wisdom, since most of us are in a state of life in which we are led by our thoughts and reason. In the case of the Lord, however, it often represents His perfect love. And in many cases the head is used to represent the whole person.

(सन्दर्भ: Apocalypse Explained 577; Apocalypse Revealed 538, 823; Arcana Coelestia 7859, 9656, 10011)

स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #3084

इस मार्ग का अध्ययन करें

  
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3084. 'And went up' means a raising up. This is clear from the meaning of 'going up' as being raised up. The expression 'raised up' is used to describe from what is lower to what is higher, and because it is used to describe this it is also used to describe from what is exterior to what is interior, for the two are one and the same. Indeed what is lower and higher in human thought is exterior and interior in angelic thought, as with the idea of heaven. By men heaven is seen as that which is higher, but by angels as that which is interior. It is similarly so with the natural with man. In relation to his spiritual it is exterior, while the spiritual in turn is exterior in relation to the celestial. Or what amounts to the same, factual knowledge which belongs to the natural man is exterior in relation to truth, while truth is exterior in relation to good. Therefore also factual knowledge in relation to truth is called a covering as well as a garment, and so in a similar way is truth in relation to good.

[2] This explains why the expressions 'going up' to Jerusalem, but 'coming down' from Jerusalem are used; also 'going up' from Jerusalem to Zion, and 'coming down' from Zion to Jerusalem; for the parts surrounding Jerusalem mean the exterior features of the Church, Jerusalem meaning the more interior features and Zion the inmost. Since in the internal sense this verse describes the initial stage in the raising up of truth from the natural man to the rational man, therefore it is first of all said here that the affection for truth represented by Rebekah 'went down to the spring' and shortly after that 'went up'. For as stated above in 3074, Divine love flows into the affection for good, and from there into the affection for truth, and in so doing brings life and light to the things that are in the natural man, and at the same time orders them. This is the meaning of 'going down'. In this way truths are raised up from the natural man into the rational man where they are joined to good. This is the meaning of 'going up'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.