De obras de Swedenborg

 

Heaven and Hell #134

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134. Heaven's warmth, like heaven's light, is different in different places. It has one nature in the heavenly kingdom and another in the spiritual kingdom. It also differs in each community, not only in intensity but in quality. It is more intense and pure in the Lord's heavenly kingdom because the angels there accept more divine good. It is less intense and pure in the Lord's spiritual kingdom because the angels there accept more divine truth. In each community, it varies depending on people's receptivity. There is also warmth in the hells, but it is unclean. 1

The warmth in heaven is meant by sacred and heavenly fire, and the warmth of hell by profane fire and hellfire. Both refer to love: heavenly fire to love for the Lord and love for one's neighbor, and hellfire to love for oneself and love of the world and all the craving that is associated with these loves. 2

The fact that love is warmth of a spiritual origin can be seen from the way we grow warm in proportion to our love, even becoming inflamed and heated in proportion to its intensity and quality, with its full heat evident when we are attacked. This is why it is usual to talk about inflaming, heating up, burning, boiling, and kindling when we are talking about either the affections of a good love or the cravings of an evil love.

Notas a pie de página:

1. [Swedenborg's footnote] There is warmth in the hells, but it is unclean: 1773, 2757, 3340; and the smell that comes from there is like the smell of manure and excrement in our world - in the worst hells, like the smell of corpses: 814-815 [819], 817 [820], 943-944, 5394.

2 [The note at this point refers the reader back to the second note in 118 above.]

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

De obras de Swedenborg

 

Arcana Coelestia #694

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694. Just as heaven, deriving as it does from the Lord, constitutes through mutual love one human being and one soul so to speak, and consequently has one end in view, which is to preserve and save all men eternally, so conversely does hell, deriving as it does from the proprium, constitute through self-love and love of the world, that is, through hatred, one devil and one frame of mind (animus), and consequently has one end in view, which is to destroy and condemn all men eternally. That this is the nature of their endeavours I have perceived thousands and thousands of times. Unless therefore the Lord were preserving everybody in every fraction of a moment, man would perish.

  
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Thanks to the Swedenborg Society for the permission to use this translation.