9373. Come up unto Jehovah. That this signifies conjunction with the Lord, is evident from the signification of “coming up,” as being to be raised toward interior things (see n. 3084, 4539, 4969, 5406, 5817, 6007), consequently also to be conjoined (n. 8760). That it denotes conjunction with the Lord, is because by “Jehovah” in the Word is meant the the Lord, (n. 1343, 1736, 1793, 2004, 2005, 2018, 2025, 2921, 3023, 3035, 5663, 6280, 6303, 6905, 8274, 8864, 9315). A secret which also lies hidden in the internal sense of these words, is that the sons of Jacob, over whom Moses was the head, were not called and chosen; but they themselves insisted that Divine worship should be instituted among them (according to wh at has been said in n. 4290, 4293); and therefore it is here said, “and He said unto Moses, Come up unto Jehovah,” as if not Jehovah, but another, had said that he should come up. For the same reason in what follows it is said that “the people should not go up” (verse 2); and that “Jehovah sent not His hand unto the sons of Israel who were set apart” (verse 11); and that “the appearance of the glory of Jehovah was like devouring fire on the top of the mountain in the eyes of the sons of Israel” (verse 17); and lastly that Moses, being called the seventh day, “entered into the midst of the cloud.” For by “the cloud” is meant the Word in the letter (n. 5922, 6343, 6752, 6832, 8106, 8443, 8781); and with the sons of Jacob the Word was separated from its internal sense, because they were in external worship without internal, as can be clearly seen from the fact that now, as before, they said, “all the words which Jehovah hath spoken we will do” (verse 3); and yet scarcely forty days afterward they worshiped a golden calf instead of Jehovah; which shows that this was hidden in their hearts while they were saying with their lips that they would serve Jehovah alone. But nevertheless those who are meant by “the called and the chosen” are those who are in internal worship, and who from internal worship are in external; that is, those who are in love to and faith in the Lord, and from this in love toward the neighbor.
Arcana Coelestia #8588
8588. And Meribah. That this signifies the quality of the complaining, is evident from the fact that in the original tongue “Meribah” means “contention,” or “quarreling,” and “quarreling” signifies complaining (see n. 8563, 8566); and because names signify the quality of the thing (n. 8587), therefore “Meribah” here signifies the quality of the complaining. As regards this temptation itself and its quality, be it known that in this passage are described those who in temptations almost yield, namely, those who complain against heaven and also against the Divine Itself, and at last almost disbelieve in the Divine Providence. These things are signified in the internal sense by what precedes, and also by what follows in this verse, namely, the quality of the state of the temptation, which is signified by “Massah,” and the quality of the complaining in the temptation, which is signified by “Meribah.” That this quality is here signified by “Meribah,” is plain in David:
Thou calledst upon Me in distress, and I rescued thee; I answered thee in the secret place, I proved thee at the waters of Meribah (Psalms 81:7).
[2] But in the internal historical sense, in which the subject treated of is the state of religion with the Israelitish nation, that nation is described in respect to its quality toward Jehovah, namely, that they were not willing by supplication to entreat Him for aid, but that they expostulated. The reason was, that at heart they did not acknowledge Jehovah as the supreme God, but only in the mouth, when they saw the miracles. That at heart they did not acknowledge Him is very evident from the Egyptian calf which they made for themselves and worshiped, saying that these were their gods; also from their frequent apostasy (of which see n. 8301). This is what is here described in the internal historical sense; but in the internal spiritual sense is described the quality of the temptation with those who before they are liberated are brought to the last of temptation.
[3] That the quality of the Israelitish nation and of its religiosity is described by contention with Moses at Massah and Meribah, is also evident in the following passages:
Harden not your heart, as at Meribah, as in the day of Massah in the wilderness, where your fathers tempted Me; they tempted Me, and saw My work; for forty years did I feel loathing at the generation, and said, It is a people that do err in their heart, and the same have not known My ways, to whom I sware in Mine anger that they should not come unto My rest (Psalms 95:8-11).
Ye shall not tempt Jehovah your God, as ye tempted Him in Massah (Deuteronomy 6:16; 9:22, 24).
Of Leviticus he said, Thy Thummim and thy Urim are with the Holy Man, whom thou didst tempt at Massah, with whom thou didst contend at the waters of Meribah (Deuteronomy 33:8).
“The Holy Man” here denotes the Lord, whom they tempted, and whom Moses and Aaron did not sanctify.
[4] In the internal historical sense, in which the subject treated of is the religiosity of the Israelitish nation, by Moses and Aaron is not represented truth Divine, but the religiosity of that nation whose leaders and heads they were (n. 7041). Because this religiosity was such as said above, it was intimated to them that they should not bring the people into the land of Canaan, as is written in the book of Numbers:
Jehovah said unto Moses and Aaron, Because ye have not believed in Me, and sanctified Me in the eyes of the sons of Israel, therefore ye shall not bring this congregation into the land which I have given them; these are the waters of Meribah, because the sons of Israel contended with Jehovah (Numbers 20:12-13; 27:14).
Aaron shall be gathered unto his people, and shall not come into the land which I have given to the sons of Israel, because ye rebelled against My mouth at the waters of Meribah (Numbers 20:24).
The same is said of Moses (Deuteronomy 32:50-51).
[5] That still representative Divine worship was instituted with that nation, was because representative worship could be instituted with any nation that had holy externals of worship, and worshiped almost idolatrously; for what is representative does not regard the person, but the thing (n. 1361), and it was the genius of that nation, beyond any other nation, to worship merely external things as holy and Divine, without any internal; as for instance to worship as deities their fathers, Abraham, Isaac, and Jacob, and afterward Moses and David, and moreover to account holy and as Divine, and to worship, every stone and every piece of wood that had been inaugurated in their Divine worship; as the arks, the tables therein, the lamp, the altar, the garments of Aaron, the Urim and Thummim, and afterward the temple. Of the Lord’s Providence there was then given a communication of the angels of heaven with man by means of such things. For there must needs be somewhere a church, or the representative of a church, in order that there may be communication of heaven with the human race; and as that nation, beyond any other nation, could make Divine worship consist in external things, and thus act the representative of a church, therefore that nation was taken.
[6] At that time communication with the angels in heaven was effected by means of representatives in the following way. Their external worship was communicated to angelic spirits who are simple, and who do not reflect upon internal things, but still are interiorly good. Such are they who in the Grand Man correspond to the outer skin. These pay no attention whatever to the internal of man, but only to his external. If this appears holy, they think holily of the internal also. The more interior angels of heaven saw in those spirits the things that were represented, consequently the heavenly and Divine things that corresponded; for they could be present with these spirits, and see those things; but not with the men except by means of the spirits. For angels dwell with men in things interior; but where there are no such things, they dwell in the interior things of simple spirits; for the angels have no interest in other than spiritual and heavenly things, which are the interior things contained in representatives. From these few words it can be seen how there could be communication with heaven by means of such a people. But see what has been previously shown on this subject, namely: That with the Jews the holy of worship was miraculously elevated into heaven quite apart from them (n. 4307); that whatever their quality might be, the descendants of Jacob could represent what is holy, provided they closely observed the rituals commanded (n. 3147, 3479, 3480, 3881, 4208, 4281, 4288, 4289, 4293, 4307, 4444, 4500, 4680, 4825, 4844, 4847, 4899, 4912, 6304, 6306, 7048, 7051, 8301).
Psalms 119
1
Blessed are those whose ways are blameless, who walk according to Yahweh's law.
2
Blessed are those who keep his statutes, who seek him with their whole heart.
3
Yes, they do nothing wrong. They walk in his ways.
4
You have commanded your precepts, that we should fully obey them.
5
Oh that my ways were steadfast to obey your statutes!
6
Then I wouldn't be disappointed, when I consider all of your commandments.
7
I will give thanks to you with uprightness of heart, when I learn your righteous judgments.
8
I will observe your statutes. Don't utterly forsake me. BET
9
How can a young man keep his way pure? By living according to your word.
10
With my whole heart, I have sought you. Don't let me wander from your commandments.
11
I have hidden your word in my heart, that I might not sin against you.
12
Blessed are you, Yahweh. Teach me your statutes.
13
With my lips, I have declared all the ordinances of your mouth.
14
I have rejoiced in the way of your testimonies, as much as in all riches.
15
I will meditate on your precepts, and consider your ways.
16
I will delight myself in your statutes. I will not forget your word. GIMEL
17
Do good to your servant. I will live and I will obey your word.
18
Open my eyes, that I may see wondrous things out of your law.
19
I am a stranger on the earth. Don't hide your commandments from me.
20
My soul is consumed with longing for your ordinances at all times.
21
You have rebuked the proud who are cursed, who wander from your commandments.
22
Take reproach and contempt away from me, for I have kept your statutes.
23
Though princes sit and slander me, your servant will meditate on your statutes.
24
Indeed your statutes are my delight, and my counselors. DALED
25
My soul is laid low in the dust. Revive me according to your word!
26
I declared my ways, and you answered me. Teach me your statutes.
27
Let me understand the teaching of your precepts! Then I will meditate on your wondrous works.
28
My soul is weary with sorrow: strengthen me according to your word.
29
Keep me from the way of deceit. Grant me your law graciously!
30
I have chosen the way of truth. I have set your ordinances before me.
31
I cling to your statutes, Yahweh. Don't let me be disappointed.
32
I run in the path of your commandments, for you have set my heart free. HEY
33
Teach me, Yahweh, the way of your statutes. I will keep them to the end.
34
Give me understanding, and I will keep your law. Yes, I will obey it with my whole heart.
35
Direct me in the path of your commandments, for I delight in them.
36
Turn my heart toward your statutes, not toward selfish gain.
37
Turn my eyes away from looking at worthless things. Revive me in your ways.
38
Fulfill your promise to your servant, that you may be feared.
39
Take away my disgrace that I dread, for your ordinances are good.
40
Behold, I long for your precepts! Revive me in your righteousness. WAW
41
Let your loving kindness also come to me, Yahweh, your salvation, according to your word.
42
So I will have an answer for him who reproaches me, for I trust in your word.
43
Don't snatch the word of truth out of my mouth, for I put my hope in your ordinances.
44
So I will obey your law continually, forever and ever.
45
I will walk in liberty, for I have sought your precepts.
46
I will also speak of your statutes before kings, and will not be disappointed.
47
I will delight myself in your commandments, because I love them.
48
I reach out my hands for your commandments, which I love. I will meditate on your statutes. ZAYIN
49
Remember your word to your servant, because you gave me hope.
50
This is my comfort in my affliction, for your word has revived me.
51
The arrogant mock me excessively, but I don't swerve from your law.
52
I remember your ordinances of old, Yahweh, and have comforted myself.
53
Indignation has taken hold on me, because of the wicked who forsake your law.
54
Your statutes have been my songs, in the house where I live.
55
I have remembered your name, Yahweh, in the night, and I obey your law.
56
This is my way, that I keep your precepts. CHET
57
Yahweh is my portion. I promised to obey your words.
58
I sought your favor with my whole heart. Be merciful to me according to your word.
59
I considered my ways, and turned my steps to your statutes.
60
I will hurry, and not delay, to obey your commandments.
61
The ropes of the wicked bind me, but I won't forget your law.
62
At midnight I will rise to give thanks to you, because of your righteous ordinances.
63
I am a friend of all those who fear you, of those who observe your precepts.
64
The earth is full of your loving kindness, Yahweh. Teach me your statutes. TET
65
Do good to your servant, according to your word, Yahweh.
66
Teach me good judgment and knowledge, for I believe in your commandments.
67
Before I was afflicted, I went astray; but now I observe your word.
68
You are good, and do good. Teach me your statutes.
69
The proud have smeared a lie upon me. With my whole heart, I will keep your precepts.
70
Their heart is as callous as the fat, but I delight in your law.
71
It is good for me that I have been afflicted, that I may learn your statutes.
72
The law of your mouth is better to me than thousands of pieces of gold and silver. YUD
73
Your hands have made me and formed me. Give me understanding, that I may learn your commandments.
74
Those who fear you will see me and be glad, because I have put my hope in your word.
75
Yahweh, I know that your judgments are righteous, that in faithfulness you have afflicted me.
76
Please let your loving kindness be for my comfort, according to your word to your servant.
77
Let your tender mercies come to me, that I may live; for your law is my delight.
78
Let the proud be disappointed, for they have overthrown me wrongfully. I will meditate on your precepts.
79
Let those who fear you turn to me. They will know your statutes.
80
Let my heart be blameless toward your decrees, that I may not be disappointed. KAF
81
My soul faints for your salvation. I hope in your word.
82
My eyes fail for your word. I say, "When will you comfort me?"
83
For I have become like a wineskin in the smoke. I don't forget your statutes.
84
How many are the days of your servant? When will you execute judgment on those who persecute me?
85
The proud have dug pits for me, contrary to your law.
86
All of your commandments are faithful. They persecute me wrongfully. Help me!
87
They had almost wiped me from the earth, but I didn't forsake your precepts.
88
Preserve my life according to your loving kindness, so I will obey the statutes of your mouth. LAMED
89
Yahweh, your word is settled in heaven forever.
90
Your faithfulness is to all generations. You have established the earth, and it remains.
91
Your laws remain to this day, for all things serve you.
92
Unless your law had been my delight, I would have perished in my affliction.
93
I will never forget your precepts, for with them, you have revived me.
94
I am yours. Save me, for I have sought your precepts.
95
The wicked have waited for me, to destroy me. I will consider your statutes.
96
I have seen a limit to all perfection, but your commands are boundless. MEM
97
How I love your law! It is my meditation all day.
98
Your commandments make me wiser than my enemies, for your commandments are always with me.
99
I have more understanding than all my teachers, for your testimonies are my meditation.
100
I understand more than the aged, because I have kept your precepts.
101
I have kept my feet from every evil way, that I might observe your word.
102
I have not turned aside from your ordinances, for you have taught me.
103
How sweet are your promises to my taste, more than honey to my mouth!
104
Through your precepts, I get understanding; therefore I hate every false way. NUN
105
Your word is a lamp to my feet, and a light for my path.
106
I have sworn, and have confirmed it, that I will obey your righteous ordinances.
107
I am afflicted very much. Revive me, Yahweh, according to your word.
108
Accept, I beg you, the willing offerings of my mouth. Yahweh, teach me your ordinances.
109
My soul is continually in my hand, yet I won't forget your law.
110
The wicked have laid a snare for me, yet I haven't gone astray from your precepts.
111
I have taken your testimonies as a heritage forever, for they are the joy of my heart.
112
I have set my heart to perform your statutes forever, even to the end. SAMEKH
113
I hate double-minded men, but I love your law.
114
You are my hiding place and my shield. I hope in your word.
115
Depart from me, you evildoers, that I may keep the commandments of my God.
116
Uphold me according to your word, that I may live. Let me not be ashamed of my hope.
117
Hold me up, and I will be safe, and will have respect for your statutes continually.
118
You reject all those who stray from your statutes, for their deceit is in vain.
119
You put away all the wicked of the earth like dross. Therefore I love your testimonies.
120
My flesh trembles for fear of you. I am afraid of your judgments. AYIN
121
I have done what is just and righteous. Don't leave me to my oppressors.
122
Ensure your servant's well-being. Don't let the proud oppress me.
123
My eyes fail looking for your salvation, for your righteous word.
124
Deal with your servant according to your loving kindness. Teach me your statutes.
125
I am your servant. Give me understanding, that I may know your testimonies.
126
It is time to act, Yahweh, for they break your law.
127
Therefore I love your commandments more than gold, yes, more than pure gold.
128
Therefore I consider all of your precepts to be right. I hate every false way. PEY
129
Your testimonies are wonderful, therefore my soul keeps them.
130
The entrance of your words gives light. It gives understanding to the simple.
131
I opened my mouth wide and panted, for I longed for your commandments.
132
Turn to me, and have mercy on me, as you always do to those who love your name.
133
Establish my footsteps in your word. Don't let any iniquity have dominion over me.
134
Redeem me from the oppression of man, so I will observe your precepts.
135
Make your face shine on your servant. Teach me your statutes.
136
Streams of tears run down my eyes, because they don't observe your law. TZADI
137
You are righteous, Yahweh. Your judgments are upright.
138
You have commanded your statutes in righteousness. They are fully trustworthy.
139
My zeal wears me out, because my enemies ignore your words.
140
Your promises have been thoroughly tested, and your servant loves them.
141
I am small and despised. I don't forget your precepts.
142
Your righteousness is an everlasting righteousness. Your law is truth.
143
Trouble and anguish have taken hold of me. Your commandments are my delight.
144
Your testimonies are righteous forever. Give me understanding, that I may live. KUF
145
I have called with my whole heart. Answer me, Yahweh! I will keep your statutes.
146
I have called to you. Save me! I will obey your statutes.
147
I rise before dawn and cry for help. I put my hope in your words.
148
My eyes stay open through the night watches, that I might meditate on your word.
149
Hear my voice according to your loving kindness. Revive me, Yahweh, according to your ordinances.
150
They draw near who follow after wickedness. They are far from your law.
151
You are near, Yahweh. All your commandments are truth.
152
Of old I have known from your testimonies, that you have founded them forever. RESH
153
Consider my affliction, and deliver me, for I don't forget your law.
154
Plead my cause, and redeem me! Revive me according to your promise.
155
Salvation is far from the wicked, for they don't seek your statutes.
156
Great are your tender mercies, Yahweh. Revive me according to your ordinances.
157
Many are my persecutors and my adversaries. I haven't swerved from your testimonies.
158
I look at the faithless with loathing, because they don't observe your word.
159
Consider how I love your precepts. Revive me, Yahweh, according to your loving kindness.
160
All of your words are truth. Every one of your righteous ordinances endures forever. SIN AND SHIN
161
Princes have persecuted me without a cause, but my heart stands in awe of your words.
162
I rejoice at your word, as one who finds great spoil.
163
I hate and abhor falsehood. I love your law.
164
Seven times a day, I praise you, because of your righteous ordinances.
165
Those who love your law have great peace. Nothing causes them to stumble.
166
I have hoped for your salvation, Yahweh. I have done your commandments.
167
My soul has observed your testimonies. I love them exceedingly.
168
I have obeyed your precepts and your testimonies, for all my ways are before you. TAV
169
Let my cry come before you, Yahweh. Give me understanding according to your word.
170
Let my supplication come before you. Deliver me according to your word.
171
Let my lips utter praise, for you teach me your statutes.
172
Let my tongue sing of your word, for all your commandments are righteousness.
173
Let your hand be ready to help me, for I have chosen your precepts.
174
I have longed for your salvation, Yahweh. Your law is my delight.
175
Let my soul live, that I may praise you. Let your ordinances help me.
176
I have gone astray like a lost sheep. Seek your servant, for I don't forget your commandments. A Song of Ascents.
