9373. Come up unto Jehovah. That this signifies conjunction with the Lord, is evident from the signification of “coming up,” as being to be raised toward interior things (see n. 3084, 4539, 4969, 5406, 5817, 6007), consequently also to be conjoined (n. 8760). That it denotes conjunction with the Lord, is because by “Jehovah” in the Word is meant the the Lord, (n. 1343, 1736, 1793, 2004, 2005, 2018, 2025, 2921, 3023, 3035, 5663, 6280, 6303, 6905, 8274, 8864, 9315). A secret which also lies hidden in the internal sense of these words, is that the sons of Jacob, over whom Moses was the head, were not called and chosen; but they themselves insisted that Divine worship should be instituted among them (according to wh at has been said in n. 4290, 4293); and therefore it is here said, “and He said unto Moses, Come up unto Jehovah,” as if not Jehovah, but another, had said that he should come up. For the same reason in what follows it is said that “the people should not go up” (verse 2); and that “Jehovah sent not His hand unto the sons of Israel who were set apart” (verse 11); and that “the appearance of the glory of Jehovah was like devouring fire on the top of the mountain in the eyes of the sons of Israel” (verse 17); and lastly that Moses, being called the seventh day, “entered into the midst of the cloud.” For by “the cloud” is meant the Word in the letter (n. 5922, 6343, 6752, 6832, 8106, 8443, 8781); and with the sons of Jacob the Word was separated from its internal sense, because they were in external worship without internal, as can be clearly seen from the fact that now, as before, they said, “all the words which Jehovah hath spoken we will do” (verse 3); and yet scarcely forty days afterward they worshiped a golden calf instead of Jehovah; which shows that this was hidden in their hearts while they were saying with their lips that they would serve Jehovah alone. But nevertheless those who are meant by “the called and the chosen” are those who are in internal worship, and who from internal worship are in external; that is, those who are in love to and faith in the Lord, and from this in love toward the neighbor.

7642. For if thou refuse to let my people go. That this signifies if they did not leave them, is evident from the signification of “to let go,” as being to leave (as frequently above); thus “refusing to let go” denotes not to be willing to leave.

9313. 'I will act as enemy to your enemies' means that the Lord will turn away all falsities arising from evil. This is clear from the meaning of 'acting as enemy', when it refers to Jehovah or the Lord, as turning away, dealt with below; and from the meaning of 'your enemies' as falsities arising from evil. These are 'enemies' in the spiritual sense, because they constantly molest, attack, and try to destroy truths springing from good; for they are opposites. The reason why 'acting as enemy', when it refers to Jehovah or the Lord, means turning away - turning away falsities arising from evil - is that the Lord never acts as enemy. For He is Mercy itself and Goodness itself, and enmity finds no place for itself in Mercy itself and Goodness itself, not even enmity against falsity and evil. But falsity and evil act in enmity against goodness and truth, that is, those ruled by falsity and evil do so against those governed by truth and good. And since they destroy themselves when they try to destroy those governed by truth and good it seems as though the Lord acts as their enemy, when in fact He is simply keeping safe His own. This shows how to understand the explanation that 'acting as enemy', when it refers to the Lord, means turning away falsities arising from evil. For more about the nature of this arcanum, see what has been shown in 4299, 7643, 7679, 7710, 7926, 7989, 8137, 8146, 8265, 8945, 8946.