9373. Come up unto Jehovah. That this signifies conjunction with the Lord, is evident from the signification of “coming up,” as being to be raised toward interior things (see n. 3084, 4539, 4969, 5406, 5817, 6007), consequently also to be conjoined (n. 8760). That it denotes conjunction with the Lord, is because by “Jehovah” in the Word is meant the the Lord, (n. 1343, 1736, 1793, 2004, 2005, 2018, 2025, 2921, 3023, 3035, 5663, 6280, 6303, 6905, 8274, 8864, 9315). A secret which also lies hidden in the internal sense of these words, is that the sons of Jacob, over whom Moses was the head, were not called and chosen; but they themselves insisted that Divine worship should be instituted among them (according to wh at has been said in n. 4290, 4293); and therefore it is here said, “and He said unto Moses, Come up unto Jehovah,” as if not Jehovah, but another, had said that he should come up. For the same reason in what follows it is said that “the people should not go up” (verse 2); and that “Jehovah sent not His hand unto the sons of Israel who were set apart” (verse 11); and that “the appearance of the glory of Jehovah was like devouring fire on the top of the mountain in the eyes of the sons of Israel” (verse 17); and lastly that Moses, being called the seventh day, “entered into the midst of the cloud.” For by “the cloud” is meant the Word in the letter (n. 5922, 6343, 6752, 6832, 8106, 8443, 8781); and with the sons of Jacob the Word was separated from its internal sense, because they were in external worship without internal, as can be clearly seen from the fact that now, as before, they said, “all the words which Jehovah hath spoken we will do” (verse 3); and yet scarcely forty days afterward they worshiped a golden calf instead of Jehovah; which shows that this was hidden in their hearts while they were saying with their lips that they would serve Jehovah alone. But nevertheless those who are meant by “the called and the chosen” are those who are in internal worship, and who from internal worship are in external; that is, those who are in love to and faith in the Lord, and from this in love toward the neighbor.
Arcana Coelestia #1672
1672. And the kings that were with him. That this signifies the apparent truth which is of that good, is evident from the signification of “kings” in the Word. “Kings,” “kingdoms,” and “peoples,” in the historical and the prophetical parts of the Word, signify truths and the things which are of truths, as may be abundantly confirmed. In the Word an accurate distinction is made between a “people” and a “nation;” by a “people” are signified truths, and by a “nation” goods, as before shown (n. 1259, 1260). “Kings” are predicated of peoples, but not so much of nations. Before the sons of Israel sought for kings, they were a nation, and represented good, or the celestial; but after they desired a king, and received one, they became a people, and did not represent good or the celestial, but truth or the spiritual; which was the reason why this was imputed to them as a fault (see 1 Samuel 8:7-22, concerning which subject, of the Lord’s Divine mercy elsewhere). As Chedorlaomer is named here, and it is added, “the kings that were with him,” both good and truth are signified; by “Chedorlaomer,” good, and by “the kings,” truth. But what was the quality of the good and truth at the beginning of the Lord’s temptations has already been stated.
Joshua 19
1
The second lot came out for Simeon, even for the tribe of the children of Simeon according to their families. Their inheritance was in the midst of the inheritance of the children of Judah.
2
They had for their inheritance Beersheba (or Sheba), Moladah,
3
Hazar Shual, Balah, Ezem,
4
Eltolad, Bethul, Hormah,
5
Ziklag, Beth Marcaboth, Hazar Susah,
6
Beth Lebaoth, and Sharuhen; thirteen cities with their villages;
7
Ain, Rimmon, Ether, and Ashan; four cities with their villages;
8
and all the villages that were around these cities to Baalath Beer, Ramah of the South. This is the inheritance of the tribe of the children of Simeon according to their families.
9
Out of the part of the children of Judah was the inheritance of the children of Simeon; for the portion of the children of Judah was too much for them. Therefore the children of Simeon had inheritance in the midst of their inheritance.
10
The third lot came up for the children of Zebulun according to their families. The border of their inheritance was to Sarid.
11
Their border went up westward, even to Maralah, and reached to Dabbesheth. It reached to the brook that is before Jokneam.
12
It turned from Sarid eastward toward the sunrise to the border of Chisloth Tabor. It went out to Daberath, and went up to Japhia.
13
From there it passed along eastward to Gath Hepher, to Ethkazin; and it went out at Rimmon which stretches to Neah.
14
The border turned around it on the north to Hannathon; and it ended at the valley of Iphtah El;
15
Kattath, Nahalal, Shimron, Idalah, and Bethlehem: twelve cities with their villages.
16
This is the inheritance of the children of Zebulun according to their families, these cities with their villages.
17
The fourth lot came out for Issachar, even for the children of Issachar according to their families.
18
Their border was to Jezreel, Chesulloth, Shunem,
19
Hapharaim, Shion, Anaharath,
20
Rabbith, Kishion, Ebez,
21
Remeth, Engannim, En Haddah, and Beth Pazzez.
22
The border reached to Tabor, Shahazumah, and Beth Shemesh. Their border ended at the Jordan: sixteen cities with their villages.
23
This is the inheritance of the tribe of the children of Issachar according to their families, the cities with their villages.
24
The fifth lot came out for the tribe of the children of Asher according to their families.
25
Their border was Helkath, Hali, Beten, Achshaph,
26
Allammelech, Amad, Mishal. It reached to Carmel westward, and to Shihorlibnath.
27
It turned toward the sunrise to Beth Dagon, and reached to Zebulun, and to the valley of Iphtah El northward to Beth Emek and Neiel. It went out to Cabul on the left hand,
28
and Ebron, Rehob, Hammon, and Kanah, even to great Sidon.
29
The border turned to Ramah, to the fortified city of Tyre; and the border turned to Hosah. It ended at the sea by the region of Achzib;
30
Ummah also, and Aphek, and Rehob: twenty-two cities with their villages.
31
This is the inheritance of the tribe of the children of Asher according to their families, these cities with their villages.
32
The sixth lot came out for the children of Naphtali, even for the children of Naphtali according to their families.
33
Their border was from Heleph, from the oak in Zaanannim, Adaminekeb, and Jabneel, to Lakkum. It ended at the Jordan.
34
The border turned westward to Aznoth Tabor, and went out from there to Hukkok. It reached to Zebulun on the south, and reached to Asher on the west, and to Judah at the Jordan toward the sunrise.
35
The fortified cities were Ziddim, Zer, Hammath, Rakkath, Chinnereth,
37
Kedesh, Edrei, En Hazor,
38
Iron, Migdal El, Horem, Beth Anath, and Beth Shemesh; nineteen cities with their villages.
39
This is the inheritance of the tribe of the children of Naphtali according to their families, the cities with their villages.
40
The seventh lot came out for the tribe of the children of Dan according to their families.
41
The border of their inheritance was Zorah, Eshtaol, Irshemesh,
42
Shaalabbin, Aijalon, Ithlah,
44
Eltekeh, Gibbethon, Baalath,
45
Jehud, Bene Berak, Gath Rimmon,
46
Me Jarkon, and Rakkon, with the border over against Joppa.
47
The border of the children of Dan went out beyond them; for the children of Dan went up and fought against Leshem, and took it, and struck it with the edge of the sword, and possessed it, and lived therein, and called Leshem, Dan, after the name of Dan their father.
48
This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages.
49
So they made an end of distributing the land for inheritance by its borders. The children of Israel gave an inheritance to Joshua the son of Nun in the midst of them.
50
According to the commandment of Yahweh, they gave him the city which he asked, even Timnathserah in the hill country of Ephraim; and he built the city, and lived there.
51
These are the inheritances, which Eleazar the priest, Joshua the son of Nun, and the heads of the fathers' houses of the tribes of the children of Israel, distributed for inheritance by lot in Shiloh before Yahweh, at the door of the Tent of Meeting. So they made an end of dividing the land.
