9392. Verses 6-8 And Moses took half of the blood and put it in bowls, and half of the blood he sprinkled over the altar. And he took the book of the covenant, and read it in the ears of the people; and they said, All that Jehovah has spoken we will do and hear. And Moses took the blood, and sprinkled it over the people, and said, Behold, the blood of the covenant which Jehovah has made with you according to all these words. 'And Moses took half of the blood' means Divine Truth which has become a matter of life and of worship.

'And put it in bowls' means present with a person, in the things forming his memory. 'And half of the blood he sprinkled over the altar' means Divine Truth from the Lord's Divine Human. 'And he took the book of the covenant' means the Word in the letter to which the Word in heaven was joined. 'And read it in the ears of the people' means to be listened to and obeyed. 'And they said, All that Jehovah has spoken we will do and hear' means receiving the truth that emanates from the Lord's Divine Human, and obeying it with heart and soul. 'And Moses took the blood, and sprinkled it over the people' means making a person well-adapted to receive it. 'And said, Behold, the blood of the covenant' means that by means of this truth the Lord's Divine Human is joined to heaven and to earth. 'Which Jehovah has made with you according to all these words' means that the Lord accomplishes the joining together by means of every single part of the Word.

9382. 'And Moses came and reported to the people' means enlightenment and instruction by the Lord, imparted through Divine Truth which springs from Him. This is clear from the representation of 'Moses' as the Lord in respect of the Word, and so in respect of Divine Truth since the Word is this, dealt with above in 9372; from the meaning of 'coming' - when it refers to the Lord in respect of the Word or Divine Truth, represented by 'Moses' - as enlightenment, for when the Lord comes or He is present in the Word there is enlightenment; and from the meaning of 'reporting' as instruction. From all this it is evident that 'Moses came and reported to the people' means enlightenment and instruction by the Lord, imparted through Divine Truth.

[2] A brief statement must also be made here regarding the nature of enlightenment and instruction from the Word. Everyone receives enlightenment and instruction from the Word according to his affection for truth and degree of desire for it, and according to his ability to receive it. The internal man of those who receive enlightenment dwells in the light of heaven, for the light of heaven is what enlightens a person in the truths and forms of the good of faith, 8707, 8861. Those who are in that way enlightened understand the Word according to its inner truths, which being so they establish for themselves from the Word guidelines, to which they then relate the literal sense. But those who have no affection for truth rooted in good nor consequently any desire to become wise are blinded rather than enlightened when they read the Word, since they do not dwell in the light of heaven. Indeed in the light of the world, called natural illumination, they gain no insights into things other than those of a worldly nature. And as a result of this the illusions to which their outward senses are subject lead them to seize on falsities which look to them like truths. The majority of these people therefore establish no guidelines for themselves but keep to the literal sense, which they use in support of falsities, especially such falsities as accord with self-love and love of the world. But those who are not like these do no more than assent to the teachings of their Church, without caring or knowing whether they are true or false. Regarding these, see 4741, 5033, 6865, 7012, 7680, 7950, 8521, 8780. From this it is evident who exactly they are who are enlightened by the Word and who exactly they are who are blinded. That is to say, those are enlightened who are governed by heavenly loves; for heavenly loves receive and like sponges soak up heaven's truths, and are also of their own accord joined to them in the manner of soul and body. On the other hand those are blinded who are ruled by worldly loves, since these loves receive and like sponges soak up falsities, and are also of their own accord joined to them. For good and truth accord with each other, as conversely do evil and falsity. This being so, evil and falsity joined together is called the hellish marriage, in which hell itself consists, while good and truth joined together is called the heavenly marriage, in which heaven itself consists.

[3] The reason why the Word is the source of enlightenment and instruction is that in its first origin the Word is God's truth itself emanating from the Lord, and on its way down into the world it is adjusted to suit all the heavens. Therefore when a person possessing a heavenly love reads it the Word links him to heaven and through heaven to the Lord, as a result of which he receives enlightenment and instruction. It is different when a person possessing a worldly love reads the Word. He is not linked to heaven and consequently has no enlightenment or instruction. Regarding the union of heaven and the world through the Word, and of the Lord with the human race, see 9212 (end), 9216 (end), 9357.

5328. 'Or his foot' means all power in the natural. This is clear from the meaning of 'foot' as the natural, dealt with in 2162, 3147, 3761, 3986, 4280, 4931-4952. Here power within the natural is meant because 'lifting up the foot', like 'lifting up the hand', means power, though 'lifting up the hand' means power in the spiritual, whereas 'lifting up the foot' means power in the natural; for the parts within the body that are above the feet correspond to spiritual things. This is especially evident from the Grand Man or the three heavens.

[2] Whenever the whole of heaven is displayed visually as one human being, the inmost or third heaven presents itself as the head, the middle or second heaven presents itself as the body, and the lowest or first as the feet. The reason the inmost or third heaven presents itself as the head is that it is celestial; the reason the middle or second heaven presents itself as the body is that it is spiritual; and the reason the lowest or first presents itself as the feet is that it is natural. By 'the neck' therefore, since this is an intermediate part, is meant the inflow and communication of celestial things with spiritual ones; and by 'the knees', since these are likewise intermediate, is meant the inflow and communication of spiritual things with natural ones. From this it is evident that 'lifting up the hand' means power within the spiritual, while 'lifting up the foot' means power within the natural, and therefore that the power meant by 'the hand' has regard to the spiritual, namely to truth grounded in good, 3091, 3567, 4932. By the spiritual is meant that within the natural which belongs to the light of heaven, and by the natural that within the natural which belongs to the light of the world; for everything belonging to the light of heaven is called spiritual, and everything belonging to the light of the world is called natural.